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3,7

वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-3, chapter-7, verse-3

अथ ते ऽग्निं सुरांश्चैव वैदेही रामलक्ष्मणौ ।
काल्यं विधिवदभ्यर्च्य तपस्विशरणे वने ॥३॥
3. atha te'gniṃ surāṃścaiva vaidehī rāmalakṣmaṇau ,
kālyaṃ vidhivadabhyarcya tapasviśaraṇe vane.
3. atha te agnim surān ca eva vaidehī rāmalakṣmaṇau
kālyam vidhivad abhyarcya tapasviśaraṇe vane
3. atha vaidehī rāmalakṣmaṇau tapasviśaraṇe vane
kālyam vidhivad agnim surān ca eva abhyarcya
3. Then, Sita (Vaidehī), Rama, and Lakshmana, having duly worshipped the fire and the gods in the morning in the hermits' refuge within the forest,

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अथ (atha) - then (then, now, thereupon)
  • ते (te) - they (referring to Rama, Lakshmana, Sita) (they, those)
  • अग्निम् (agnim) - the ritual fire (fire)
  • सुरान् (surān) - the gods (gods, deities)
  • (ca) - and (and, also)
  • एव (eva) - also (indeed, only, just, also)
  • वैदेही (vaidehī) - Sita (Vaidehī) (daughter of Videha (Sita))
  • रामलक्ष्मणौ (rāmalakṣmaṇau) - Rama and Lakshmana
  • काल्यम् (kālyam) - in the morning (in the morning, morning ritual)
  • विधिवद् (vidhivad) - duly, according to ritual (according to rule, duly, ritually)
  • अभ्यर्च्य (abhyarcya) - having worshipped (having worshipped, having honored)
  • तपस्विशरणे (tapasviśaraṇe) - in the hermits' refuge (in the hermits' refuge/dwelling)
  • वने (vane) - in the forest

Words meanings and morphology

अथ (atha) - then (then, now, thereupon)
(indeclinable)
ते (te) - they (referring to Rama, Lakshmana, Sita) (they, those)
(pronoun)
Nominative, masculine, plural of tad
tad - that, those
अग्निम् (agnim) - the ritual fire (fire)
(noun)
Accusative, masculine, singular of agni
agni - fire
सुरान् (surān) - the gods (gods, deities)
(noun)
Accusative, masculine, plural of sura
sura - god, deity
(ca) - and (and, also)
(indeclinable)
एव (eva) - also (indeed, only, just, also)
(indeclinable)
Note: Emphasizes the preceding word or connection.
वैदेही (vaidehī) - Sita (Vaidehī) (daughter of Videha (Sita))
(proper noun)
Nominative, feminine, singular of vaidehī
vaidehī - daughter of Videha (Sita)
रामलक्ष्मणौ (rāmalakṣmaṇau) - Rama and Lakshmana
(proper noun)
Nominative, masculine, dual of rāmalakṣmaṇa
rāmalakṣmaṇa - Rama and Lakshmana
dvandva compound of Rāma and Lakṣmaṇa
Compound type : dvandva (rāma+lakṣmaṇa)
  • rāma – Rama (a proper name)
    proper noun (masculine)
  • lakṣmaṇa – Lakshmana (a proper name)
    proper noun (masculine)
काल्यम् (kālyam) - in the morning (in the morning, morning ritual)
(indeclinable)
from kāla (time) + -ya suffix
Note: Accusative singular neuter of an adjective, used adverbially.
विधिवद् (vidhivad) - duly, according to ritual (according to rule, duly, ritually)
(indeclinable)
adverb from vidhi (rule)
अभ्यर्च्य (abhyarcya) - having worshipped (having worshipped, having honored)
(indeclinable)
absolutive (gerund)
from prefix abhi- + root arc (to worship)
Prefix: abhi
Root: arc (class 1)
तपस्विशरणे (tapasviśaraṇe) - in the hermits' refuge (in the hermits' refuge/dwelling)
(noun)
Locative, neuter, singular of tapasviśaraṇa
tapasviśaraṇa - hermits' refuge, dwelling of ascetics
tatpuruṣa compound
Compound type : tatpuruṣa (tapasvin+śaraṇa)
  • tapasvin – ascetic, hermit
    noun (masculine)
  • śaraṇa – refuge, shelter, dwelling
    noun (neuter)
    from root śṛ 'to crush, break' with suffix -ana. Or from śri 'to resort to'.
    Root: śṛ/śri (class 9)
वने (vane) - in the forest
(noun)
Locative, neuter, singular of vana
vana - forest, wood, grove