वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-7, verse-12

पश्याश्रमपदं रम्यं दण्डकारण्यवासिनाम् ।
एषां तपस्विनां वीर तपसा भावितात्मनाम् ॥१२॥

12. paśyāśramapadaṃ ramyaṃ daṇḍakāraṇyavāsinām ,
eṣāṃ tapasvināṃ vīra tapasā bhāvitātmanām.

12. paśya āśramapadam ramyam daṇḍakāraṇyavāsinām
eṣām tapasvinām vīra tapasā bhāvitātmanām

12. vīra eṣām daṇḍakāraṇyavāsinām tapasā
bhāvitātmanām tapasvinām ramyam āśramapadam paśya

12. O hero, behold the beautiful hermitages of these ascetics, residents of the Daṇḍaka forest, whose inner selves (ātman) have been refined by spiritual discipline (tapas).

Words meanings summery:

• पश्य (paśya) - behold (see, behold, look)

• आश्रमपदम् (āśramapadam) - hermitage (hermitage, ascetic dwelling place)

• रम्यम् (ramyam) - beautiful, delightful (beautiful, delightful, pleasant, charming)

• दण्डकारण्यवासिनाम् (daṇḍakāraṇyavāsinām) - of those dwelling in the Daṇḍaka forest (of the dwellers in Daṇḍakāraṇya (Daṇḍaka forest))

• एषाम् (eṣām) - of these (ascetics) (of these (masculine/neuter))

• तपस्विनाम् (tapasvinām) - of these ascetics (of the ascetics, of those practicing spiritual discipline (tapas))

• वीर (vīra) - O hero (addressing Rāma) (O hero, O brave one)

• तपसा (tapasā) - by spiritual discipline (tapas) (by spiritual discipline (tapas), by penance)

• भावितात्मनाम् (bhāvitātmanām) - of those whose inner selves (ātman) have been refined (of those whose selves (ātman) are purified/developed/transformed)

Words meanings and morphology

पश्य (paśya) - behold (see, behold, look)

(verb)

2nd person , singular, active, imperative (loṭ) of dṛś

Imperative 2nd Person Singular (Pashyā) from √dṛś

Root dṛś (to see), 1st class, Parasmaipada, Imperative mood, 2nd person singular. The stem is paśya.

Root: dṛś (class 1)

आश्रमपदम् (āśramapadam) - hermitage (hermitage, ascetic dwelling place)

(noun)

Accusative, neuter, singular of āśramapada

āśramapada - hermitage, ascetic dwelling place, sacred precinct

Compound type : tatpuruṣa (āśrama+pada)

• āśrama – hermitage, ascetic retreat, a stage of life (āśrama)
  noun (masculine)
  From ā- (prefix) + √śram (to toil, exert)
  Prefix: ā
  Root: śram (class 4)
• pada – place, foot, step, word, position
  noun (neuter)
  Root: pad (class 4)

रम्यम् (ramyam) - beautiful, delightful (beautiful, delightful, pleasant, charming)

(adjective)

Accusative, neuter, singular of ramya

ramya - beautiful, delightful, pleasant, charming, to be enjoyed

Gerundive/Future Passive Participle

From √ram (to delight, enjoy), formed with -ya suffix (ṇyat pratyaya)

Root: ram (class 1)

Note: Modifies āśramapadam.

दण्डकारण्यवासिनाम् (daṇḍakāraṇyavāsinām) - of those dwelling in the Daṇḍaka forest (of the dwellers in Daṇḍakāraṇya (Daṇḍaka forest))

(noun)

Genitive, masculine, plural of daṇḍakāraṇyavāsin

daṇḍakāraṇyavāsin - dweller in the Daṇḍaka forest

Compound type : tatpuruṣa (daṇḍakāraṇya+vāsin)

• daṇḍakāraṇya – Daṇḍaka forest (proper name of a forest)
  proper noun (neuter)
• vāsin – dweller, resident
  noun (masculine)
  Agent noun from √vas (to dwell)
  Derived from √vas (to dwell), with -in suffix (ṇini pratyaya)
  Root: vas (class 1)

Note: Modifies tapasvinām.

एषाम् (eṣām) - of these (ascetics) (of these (masculine/neuter))

(pronoun)

Genitive, masculine, plural of etad

etad - this, these

Demonstrative pronoun, masculine plural genitive

Note: Modifies tapasvinām.

तपस्विनाम् (tapasvinām) - of these ascetics (of the ascetics, of those practicing spiritual discipline (tapas))

(noun)

Genitive, masculine, plural of tapasvin

tapasvin - ascetic, hermit, one who practices spiritual discipline (tapas)

Derived from tapas (spiritual discipline) with the suffix -vin (matup pratyaya)

वीर (vīra) - O hero (addressing Rāma) (O hero, O brave one)

(noun)

Vocative, masculine, singular of vīra

vīra - hero, brave man, warrior

तपसा (tapasā) - by spiritual discipline (tapas) (by spiritual discipline (tapas), by penance)

(noun)

Instrumental, neuter, singular of tapas

tapas - spiritual discipline, penance, austerity, heat

Root: tap (class 1)

Note: Agent of purification for bhāvitātmanām.

भावितात्मनाम् (bhāvitātmanām) - of those whose inner selves (ātman) have been refined (of those whose selves (ātman) are purified/developed/transformed)

(adjective)

Genitive, masculine, plural of bhāvitātman

bhāvitātman - one whose self (ātman) is cultivated/purified/developed

Compound type : bahuvrīhi (bhāvita+ātman)

• bhāvita – purified, cultivated, produced, meditated upon
  adjective (masculine)
  Past Passive Participle
  From √bhū (to be, become), causative bhāvay. P.P.P. (kta)
  Root: bhū (class 1)
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)

Note: Modifies tapasvinām. Refers to the internal purification of ascetics through tapas.