वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-55, verse-14

संजगर्हे ऽथ तं भ्राता जेष्ठो लक्ष्मणमागतम् ।
विहाय सीतां विजने वने राक्षससेविते ॥१४॥

14. saṃjagarhe'tha taṃ bhrātā jeṣṭho lakṣmaṇamāgatam ,
vihāya sītāṃ vijane vane rākṣasasevite.

14. sañjagarhe atha tam bhrātā jeṣṭhaḥ lakṣmaṇam
āgatam vihāya sītām vijane vane rākṣasasevite

14. atha jeṣṭhaḥ bhrātā tam āgatam lakṣmaṇam sītām
vijane rākṣasasevite vane vihāya sañjagarhe

14. Then, the elder brother (Rama) rebuked Lakshmana, who had returned, for having abandoned Sita in a desolate forest frequented by Rākṣasas.

Words meanings summery:

• सञ्जगर्हे (sañjagarhe) - rebuked, censured

• अथ (atha) - then, now, thereupon

• तम् (tam) - Lakshmana (him, that)

• भ्राता (bhrātā) - Rama (brother)

• जेष्ठः (jeṣṭhaḥ) - the elder brother, Rama (eldest, chief, best)

• लक्ष्मणम् (lakṣmaṇam) - Lakshmana

• आगतम् (āgatam) - having come, returned, arrived

• विहाय (vihāya) - having abandoned, having left

• सीताम् (sītām) - Sita

• विजने (vijane) - in the desolate forest (in a desolate, solitary place)

• वने (vane) - in the forest

• राक्षससेविते (rākṣasasevite) - inhabited by demons (frequented by Rākṣasas, served by Rākṣasas)

Words meanings and morphology

सञ्जगर्हे (sañjagarhe) - rebuked, censured

(verb)

3rd person , singular, middle, perfect (Lit) of saṃ-garh

Prefix: sam

Root: garh (class 1)

अथ (atha) - then, now, thereupon

(indeclinable)

तम् (tam) - Lakshmana (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

भ्राता (bhrātā) - Rama (brother)

(noun)

Nominative, masculine, singular of bhrātṛ

bhrātṛ - brother

जेष्ठः (jeṣṭhaḥ) - the elder brother, Rama (eldest, chief, best)

(adjective)

Nominative, masculine, singular of jeṣṭha

jeṣṭha - eldest, oldest, chief, principal

superlative of vṛddha (old)

लक्ष्मणम् (lakṣmaṇam) - Lakshmana

(proper noun)

Accusative, masculine, singular of lakṣmaṇa

lakṣmaṇa - Lakshmana (a proper name); having auspicious marks

आगतम् (āgatam) - having come, returned, arrived

(adjective)

Accusative, masculine, singular of āgata

āgata - come, arrived, returned, approached

Past Passive Participle

from ā-gam (to come) + ktap (past passive participle suffix)

Prefix: ā

Root: gam (class 1)

Note: modifies Lakshmana

विहाय (vihāya) - having abandoned, having left

(indeclinable)

Absolutive (Gerund)

from vi-hā (to abandon) + lyap (absolutive suffix for verbs with prefixes)

Prefix: vi

Root: hā (class 3)

सीताम् (sītām) - Sita

(proper noun)

Accusative, feminine, singular of sītā

sītā - Sita (a proper name); furrow

विजने (vijane) - in the desolate forest (in a desolate, solitary place)

(adjective)

Locative, neuter, singular of vijana

vijana - destitute of men, solitary, desolate

Compound type : bahuvrīhi (vi+jana)

• vi – without, devoid of
  indeclinable
• jana – people, person
  noun (masculine)

Note: modifies vane

वने (vane) - in the forest

(noun)

Locative, neuter, singular of vana

vana - forest, wood, grove

राक्षससेविते (rākṣasasevite) - inhabited by demons (frequented by Rākṣasas, served by Rākṣasas)

(adjective)

Locative, neuter, singular of rākṣasasevita

rākṣasasevita - frequented or served by Rākṣasas

Compound type : tṛtīyā-tatpuruṣa (rākṣasa+sevita)

• rākṣasa – a demon, a Rākṣasa
  noun (masculine)
• sevita – served, frequented, inhabited
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  from root sev (to serve, frequent) + ktap (past passive participle suffix)
  Root: sev (class 1)

Note: modifies vane