वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-42, verse-8

दर्शनादर्शनेनैव सो ऽपाकर्षत राघवम् ।
आसीत् क्रुद्धस्तु काकुत्स्थो विवशस्तेन मोहितः ॥८॥

8. darśanādarśanenaiva so'pākarṣata rāghavam ,
āsīt kruddhastu kākutstho vivaśastena mohitaḥ.

8. darśanādarśanena eva saḥ apākarṣata rāghavam
āsīt kruddhaḥ tu kākutsthaḥ vivaśaḥ tena mohitaḥ

8. saḥ darśanādarśanena eva rāghavam apākarṣata tu
kākutsthaḥ kruddhaḥ āsīt tena mohitaḥ vivaśaḥ

8. By (its) intermittent appearance and disappearance, it (the deer) drew Rāghava (Rāma) away. But Kakutstha (Rāma) became enraged, helpless, and bewildered by it.

Words meanings summery:

• दर्शनादर्शनेन (darśanādarśanena) - by (its) intermittent appearance and disappearance (by seeing and not seeing, by visibility and invisibility, by appearance and disappearance)

• एव (eva) - only, just, indeed

• सः (saḥ) - he (the deer) (he, that)

• अपाकर्षत (apākarṣata) - drew away, enticed away (pulled away, drew away, enticed)

• राघवम् (rāghavam) - Rāma, descendant of Raghu

• आसीत् (āsīt) - was, existed

• क्रुद्धः (kruddhaḥ) - enraged (referring to Rāma) (angry, enraged)

• तु (tu) - but, indeed, however, on the other hand

• काकुत्स्थः (kākutsthaḥ) - Rāma, descendant of Kakutstha

• विवशः (vivaśaḥ) - helpless (referring to Rāma) (helpless, powerless, out of control)

• तेन (tena) - by him (the deer) (by him, by that)

• मोहितः (mohitaḥ) - bewildered (referring to Rāma) (bewildered, deluded, enchanted, infatuated)

Words meanings and morphology

दर्शनादर्शनेन (darśanādarśanena) - by (its) intermittent appearance and disappearance (by seeing and not seeing, by visibility and invisibility, by appearance and disappearance)

(noun)

Instrumental, neuter, singular of darśanādarśana

darśanādarśana - appearance and disappearance, visibility and invisibility

Compound type : Dvandva (darśana+adarśana)

• darśana – seeing, appearance, visibility
  noun (neuter)
  From root dṛś (to see) + lyuṬ
  Root: dṛś (class 1)
• adarśana – not seeing, disappearance, invisibility
  noun (neuter)
  From a (negative prefix) + darśana
  Prefix: a

एव (eva) - only, just, indeed

(indeclinable)

सः (saḥ) - he (the deer) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Nominative singular masculine of tad.

अपाकर्षत (apākarṣata) - drew away, enticed away (pulled away, drew away, enticed)

(verb)

3rd person , singular, middle, imperfect (Laṅ) of apākṛṣ

Imperfect Middle

From apa (prefix) + kṛṣ (root, to draw, drag) in ātmanepada, imperfect indicative (Laṅ-lakāra).

Prefix: apa

Root: kṛṣ (class 1)

राघवम् (rāghavam) - Rāma, descendant of Raghu

(proper noun)

Accusative, masculine, singular of rāghava

rāghava - descendant of Raghu (an epithet for Rāma)

Derived from raghu + aṇ (patronymic suffix).

आसीत् (āsīt) - was, existed

(verb)

3rd person , singular, active, imperfect (Laṅ) of as

Imperfect Active

From root as (to be), imperfect indicative (Laṅ-lakāra).

Root: as (class 2)

क्रुद्धः (kruddhaḥ) - enraged (referring to Rāma) (angry, enraged)

(adjective)

Nominative, masculine, singular of kruddha

kruddha - angry, enraged, furious

Past Passive Participle

From root krudh (to be angry) + kta

Root: krudh (class 4)

तु (tu) - but, indeed, however, on the other hand

(indeclinable)

काकुत्स्थः (kākutsthaḥ) - Rāma, descendant of Kakutstha

(proper noun)

Nominative, masculine, singular of kākutstha

kākutstha - descendant of Kakutstha (an epithet for Rāma)

Derived from kakutstha + aṇ (patronymic suffix).

विवशः (vivaśaḥ) - helpless (referring to Rāma) (helpless, powerless, out of control)

(adjective)

Nominative, masculine, singular of vivaśa

vivaśa - helpless, dependent, powerless, out of control

From vi (negative particle or intensive prefix) + vaśa (control, will)

Compound type : Nañ-tatpuruṣa (vi+vaśa)

• vi – without, apart, away (negative/intensive prefix)
  indeclinable
• vaśa – will, control, power
  noun (masculine)

तेन (tena) - by him (the deer) (by him, by that)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

Instrumental singular masculine/neuter of tad.

मोहितः (mohitaḥ) - bewildered (referring to Rāma) (bewildered, deluded, enchanted, infatuated)

(adjective)

Nominative, masculine, singular of mohita

mohita - bewildered, deluded, infatuated, enchanted

Past Passive Participle (causative)

From causative stem of muh (to be bewildered) + kta

Root: muh (class 4)