वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-3, chapter-42, verse-2

ततस्त्रिविणतं चापमादायात्मविभूषणम् ।
आबध्य च कलापौ द्वौ जगामोदग्रविक्रमः ॥२॥

2. tatastriviṇataṃ cāpamādāyātmavibhūṣaṇam ,
ābadhya ca kalāpau dvau jagāmodagravikramaḥ.

2. tataḥ triviṇatam cāpam ādāya ātmavibhūṣaṇam
ābadhya ca kalāpau dvau jagāma udagravikramaḥ

2. tataḥ udagravikramaḥ triviṇatam ātmavibhūṣaṇam cāpam ādāya,
dvau kalāpau ca ābadhya jagāma

2. Then, the hero of mighty prowess, having taken his well-strung bow—his personal adornment—and having fastened the two quivers, set out.

Words meanings summery:

• ततः (tataḥ) - then, thereupon, from there

• त्रिविणतम् (triviṇatam) - well-strung (describing the bow) (well-strung, fully drawn, taut)

• चापम् (cāpam) - bow

• आदाय (ādāya) - having taken, having seized

• आत्मविभूषणम् (ātmavibhūṣaṇam) - his personal adornment (referring to the bow) (his own ornament, personal adornment)

• आबध्य (ābadhya) - having fastened, having bound

• च (ca) - and, also

• कलापौ (kalāpau) - two quivers (two quivers, two bundles)

• द्वौ (dvau) - two

• जगाम (jagāma) - went, proceeded, set out

• उदग्रविक्रमः (udagravikramaḥ) - hero of mighty prowess (describing Rāma) (of mighty prowess, having great valor, powerful)

Words meanings and morphology

ततः (tataḥ) - then, thereupon, from there

(indeclinable)

त्रिविणतम् (triviṇatam) - well-strung (describing the bow) (well-strung, fully drawn, taut)

(adjective)

Accusative, neuter, singular of triviṇata

triviṇata - well-strung, fully drawn, taut

Past Passive Participle

From root viṇ, meaning 'to string, to bind' (often with prefixes)

Prefix: tri

Root: viṇ

चापम् (cāpam) - bow

(noun)

Accusative, neuter, singular of cāpa

cāpa - bow, arc

आदाय (ādāya) - having taken, having seized

(indeclinable)

absolutive

From root dā (3rd class) with upasarga ā-

Prefix: ā

Root: dā (class 3)

आत्मविभूषणम् (ātmavibhūṣaṇam) - his personal adornment (referring to the bow) (his own ornament, personal adornment)

(noun)

Accusative, neuter, singular of ātmavibhūṣaṇa

ātmavibhūṣaṇa - one's own ornament, personal adornment

Compound type : ṣaṣṭhī-tatpuruṣa (ātman+vibhūṣaṇa)

• ātman – self, soul, essence
  noun (masculine)
• vibhūṣaṇa – ornament, adornment
  noun (neuter)
  From root bhūṣ (1st class) with upasarga vi-
  Prefix: vi
  Root: bhūṣ (class 1)

आबध्य (ābadhya) - having fastened, having bound

(indeclinable)

absolutive

From root bandh (9th class) with upasarga ā-

Prefix: ā

Root: bandh (class 9)

च (ca) - and, also

(indeclinable)

कलापौ (kalāpau) - two quivers (two quivers, two bundles)

(noun)

Accusative, masculine, dual of kalāpa

kalāpa - quiver, bundle, collection, peacock's tail

द्वौ (dvau) - two

(numeral)

जगाम (jagāma) - went, proceeded, set out

(verb)

3rd person , singular, active, perfect (lit) of gam

Root: gam (class 1)

उदग्रविक्रमः (udagravikramaḥ) - hero of mighty prowess (describing Rāma) (of mighty prowess, having great valor, powerful)

(adjective)

Nominative, masculine, singular of udagravikrama

udagravikrama - of mighty prowess, having great valor, powerful

Compound type : bahuvrīhi (udagra+vikrama)

• udagra – lofty, prominent, great, mighty
  adjective
• vikrama – prowess, valor, strength, step
  noun (masculine)
  From root kram (1st class) with upasarga vi-
  Prefix: vi
  Root: kram (class 1)