वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-99, verse-2

उपपन्नमिदं वाक्यं यत्त्वमेवमभाषथाः ।
जातः पुत्रो दशरथात् कैकेय्यां राजसत्तमात् ॥२॥

2. upapannamidaṃ vākyaṃ yattvamevamabhāṣathāḥ ,
jātaḥ putro daśarathāt kaikeyyāṃ rājasattamāt.

2. upapannam idam vākyam yat tvam evam abhāṣathāḥ
jātaḥ putraḥ daśarathāt kaikeyyām rājasattamāt

2. yat tvam evam abhāṣathāḥ,
idam vākyam upapannam.
tvam rājasattamāt daśarathāt kaikeyyām jātaḥ putraḥ.

2. This statement which you have spoken thus is indeed fitting, for you are born as a son of Daśaratha, the best of kings, from Kaikeyī.

Words meanings summery:

• उपपन्नम् (upapannam) - fitting (fitting, appropriate, proper, endowed with)

• इदम् (idam) - this

• वाक्यम् (vākyam) - statement (speech, statement, sentence)

• यत् (yat) - which (that, which, because)

• त्वम् (tvam) - you

• एवम् (evam) - thus (thus, in this manner)

• अभाषथाः (abhāṣathāḥ) - have spoken (spoke, said)

• जातः (jātaḥ) - born (born, produced, become)

• पुत्रः (putraḥ) - a son (son)

• दशरथात् (daśarathāt) - from Daśaratha

• कैकेय्याम् (kaikeyyām) - from Kaikeyī (mother) (in Kaikeyī, of Kaikeyī (mother))

• राजसत्तमात् (rājasattamāt) - from the best of kings

Words meanings and morphology

उपपन्नम् (upapannam) - fitting (fitting, appropriate, proper, endowed with)

(adjective)

Nominative, neuter, singular of upapanna

upapanna - fitting, appropriate, proper, endowed with, accomplished

Past Passive Participle

From `upa` + `pad` (to go) + `kta` suffix. Literally 'that which has come near/occurred properly'. `upa-pad` means to happen, occur, be proper.

Prefix: upa

Root: pad (class 4)

Note: Qualifies 'vākyam'.

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, here, it

Demonstrative pronoun.

Note: Qualifies 'vākyam'.

वाक्यम् (vākyam) - statement (speech, statement, sentence)

(noun)

Nominative, neuter, singular of vākya

vākya - speech, statement, sentence, word

Derived from `vac` (to speak) + `ṇyaT` suffix.

Root: vac (class 2)

यत् (yat) - which (that, which, because)

(pronoun)

Nominative, neuter, singular of yad

yad - that, which, who, because

Relative pronoun.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

Personal pronoun, 2nd person.

एवम् (evam) - thus (thus, in this manner)

(indeclinable)

Adverb.

अभाषथाः (abhāṣathāḥ) - have spoken (spoke, said)

(verb)

2nd person , singular, middle, past imperfect (laṅ) of bhāṣ

Past Imperfect

Root `bhāṣ` in the Imperfect tense, 2nd person singular, ātmanepada.

Root: bhāṣ (class 1)

जातः (jātaḥ) - born (born, produced, become)

(adjective)

Nominative, masculine, singular of jāta

jāta - born, produced, become, arisen

Past Passive Participle

From root `jan` (to be born) + `kta` suffix.

Root: jan (class 4)

Note: Here used adjectivally, referring to 'tvam' (you).

पुत्रः (putraḥ) - a son (son)

(noun)

Nominative, masculine, singular of putra

putra - son, child

दशरथात् (daśarathāt) - from Daśaratha

(proper noun)

Ablative, masculine, singular of daśaratha

daśaratha - Daśaratha (a proper name, father of Rāma and Bharata)

कैकेय्याम् (kaikeyyām) - from Kaikeyī (mother) (in Kaikeyī, of Kaikeyī (mother))

(proper noun)

Locative, feminine, singular of kaikeyī

kaikeyī - Kaikeyī (a proper name, mother of Bharata); a princess from the Kekaya kingdom

Feminine derivative from `kekaya` (name of a country/people).

राजसत्तमात् (rājasattamāt) - from the best of kings

(noun)

Ablative, masculine, singular of rājasattama

rājasattama - best of kings, chief of kings, most excellent king

Tatpuruṣa compound. Superlative suffix `tama` attached to `rājan`.

Compound type : tatpuruṣa (rājan+sattama)

• rājan – king, ruler, sovereign
  noun (masculine)
• sattama – best, most excellent, pre-eminent
  adjective (masculine)
  Superlative suffix `tama`.

Note: Modifies `daśarathāt`.