वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-99, verse-10

ऋणान्मोचय राजानं मत्कृते भरत प्रभुम् ।
पितरं त्राहि धर्मज्ञ मातरं चाभिनन्दय ॥१०॥

10. ṛṇānmocaya rājānaṃ matkṛte bharata prabhum ,
pitaraṃ trāhi dharmajña mātaraṃ cābhinandaya.

10. ṛṇāt mocaya rājānam matkṛte bharata prabhum
pitaram trāhi dharmajña mātaram ca abhinandaya

10. bharata prabhu dharmajña matkṛte rājānam prabhum
ṛṇāt mocaya pitaram trāhi ca mātaram abhinandaya

10. O Bharata, O lord (prabhu), O knower of natural law (dharmajña), for my sake, release the king (your father) from his obligation. Protect your father and gladden your mother.

Words meanings summery:

• ऋणात् (ṛṇāt) - from debt, from obligation

• मोचय (mocaya) - free, release, cause to be liberated

• राजानम् (rājānam) - the king

• मत्कृते (matkṛte) - for my sake, on my account

• भरत (bharata) - O Bharata

• प्रभुम् (prabhum) - the lord, master, powerful one

• पितरम् (pitaram) - the father

• त्राहि (trāhi) - protect!, save!

• धर्मज्ञ (dharmajña) - O knower of the natural law (dharma) (addressed to Bharata) (O knower of natural law (dharma))

• मातरम् (mātaram) - the mother

• च (ca) - and

• अभिनन्दय (abhinandaya) - gladden, rejoice, congratulate

Words meanings and morphology

ऋणात् (ṛṇāt) - from debt, from obligation

(noun)

Ablative, neuter, singular of ṛṇa

ṛṇa - debt, obligation, duty

Note: Object of 'mocaya'.

मोचय (mocaya) - free, release, cause to be liberated

(verb)

2nd person , singular, active, imperative (loṭ) of muc

Causative Imperative

Second person singular, causative stem, imperative mood, active voice. From root 'muc' (to release).

Root: muc (class 6)

Note: Command to Bharata.

राजानम् (rājānam) - the king

(noun)

Accusative, masculine, singular of rājan

rājan - king, ruler

Note: Object of 'mocaya'. Refers to Dasaratha.

मत्कृते (matkṛte) - for my sake, on my account

(indeclinable)

Indeclinable form from compound 'mat-kṛta'. 'Mat' (for me) + 'kṛte' (for the sake of, locative of kṛti).

Compound type : tatpuruṣa (mad+kṛta)

• mad – me, my (alternative stem for aham/asmad)
  pronoun
  Ablative form, or used as a pronominal stem in compounds.
• kṛta – done, made; purpose
  noun (neuter)
  Past Passive Participle (used as noun)
  From root 'kṛ' (to do/make). Here, 'kṛte' as locative of 'kṛta' indicates purpose 'for the sake of'.
  Root: kṛ (class 8)

Note: Expresses purpose.

भरत (bharata) - O Bharata

(proper noun)

Vocative, masculine, singular of bharata

bharata - Bharata (Rama's brother)

Note: Addressed to Bharata.

प्रभुम् (prabhum) - the lord, master, powerful one

(noun)

Accusative, masculine, singular of prabhu

prabhu - lord, master, powerful, sovereign

Prefix: pra

Root: bhū (class 1)

Note: Qualifies 'rājānam'.

पितरम् (pitaram) - the father

(noun)

Accusative, masculine, singular of pitṛ

pitṛ - father

Note: Object of 'trāhi'. Refers to Dasaratha.

त्राहि (trāhi) - protect!, save!

(verb)

2nd person , singular, active, imperative (loṭ) of trā

Imperative

Second person singular, imperative mood, active voice. From root 'trā' (to protect).

Root: trā (class 2)

Note: Command to Bharata.

धर्मज्ञ (dharmajña) - O knower of the natural law (dharma) (addressed to Bharata) (O knower of natural law (dharma))

(adjective)

Vocative, masculine, singular of dharmajña

dharmajña - knower of dharma (natural law), righteous

Compound type : tatpuruṣa (dharma+jña)

• dharma – natural law (dharma), intrinsic nature (dharma), duty, righteousness
  noun (masculine)
  Root: dhṛ (class 1)
• jña – knower, knowing, intelligent
  adjective (masculine)
  Agent Noun/Adjective
  From root 'jñā' (to know).
  Root: jñā (class 9)

Note: Addressed to Bharata.

मातरम् (mātaram) - the mother

(noun)

Accusative, feminine, singular of mātṛ

mātṛ - mother

Note: Object of 'abhinandaya'.

च (ca) - and

(indeclinable)

Note: Connects the commands 'pitaram trāhi' and 'mātaram abhinandaya'.

अभिनन्दय (abhinandaya) - gladden, rejoice, congratulate

(verb)

2nd person , singular, active, imperative (loṭ) of nand

Causative Imperative

Second person singular, causative stem, imperative mood, active voice. From root 'nand' (to rejoice) with upasarga 'abhi-'.

Prefix: abhi

Root: nand (class 1)

Note: Command to Bharata.