वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-54, verse-6

लक्ष्मणश्चापि रामस्य पादौ परिचरन् वने ।
आराधयति धर्मज्ञः परलोकं जितेन्द्रियः ॥६॥

6. lakṣmaṇaścāpi rāmasya pādau paricaran vane ,
ārādhayati dharmajñaḥ paralokaṃ jitendriyaḥ.

6. lakṣmaṇaḥ ca api rāmasya pādau paricaran vane
ārādhayati dharmajñaḥ paralokam jitendriyaḥ

6. ca api dharmajñaḥ jitendriyaḥ lakṣmaṇaḥ rāmasya
pādau vane paricaran paralokam ārādhayati

6. And Lakshmana, who understands natural law (dharma) and has mastered his senses, serves Rama's feet in the forest, thereby propitiating the afterlife (paraloka).

Words meanings summery:

• लक्ष्मणः (lakṣmaṇaḥ) - Lakshmana (brother of Rama)

• च (ca) - and, also

• अपि (api) - also, even

• रामस्य (rāmasya) - of Rama

• पादौ (pādau) - two feet, legs

• परिचरन् (paricaran) - serving, attending, worshipping

• वने (vane) - in the forest, in the woods

• आराधयति (ārādhayati) - propitiates, accomplishes, worships

• धर्मज्ञः (dharmajñaḥ) - knower of natural law (dharma), righteous

• परलोकम् (paralokam) - the afterlife (paraloka) (the other world, afterlife)

• जितेन्द्रियः (jitendriyaḥ) - one who has controlled his senses

Words meanings and morphology

लक्ष्मणः (lakṣmaṇaḥ) - Lakshmana (brother of Rama)

(proper noun)

Nominative, masculine, singular of lakṣmaṇa

lakṣmaṇa - Lakshmana (brother of Rama), having auspicious marks

च (ca) - and, also

(indeclinable)

अपि (api) - also, even

(indeclinable)

रामस्य (rāmasya) - of Rama

(proper noun)

Genitive, masculine, singular of rāma

rāma - Rama (an incarnation of Vishnu), pleasant, charming

पादौ (pādau) - two feet, legs

(noun)

Accusative, masculine, dual of pāda

pāda - foot, leg, quarter (of a verse)

परिचरन् (paricaran) - serving, attending, worshipping

(adjective)

Nominative, masculine, singular of paricaran

paricaran - serving, attending, performing service

Present Participle

Derived from root car with prefix pari

Prefix: pari

Root: car (class 1)

वने (vane) - in the forest, in the woods

(noun)

Locative, neuter, singular of vana

vana - forest, wood, grove

आराधयति (ārādhayati) - propitiates, accomplishes, worships

(verb)

3rd person , singular, active, present (laṭ) of rādh

Causative stem

Derived from root rādh with prefix ā, causative form

Prefix: ā

Root: rādh (class 4)

धर्मज्ञः (dharmajñaḥ) - knower of natural law (dharma), righteous

(adjective)

Nominative, masculine, singular of dharmajña

dharmajña - knower of duty/righteousness/natural law (dharma)

Compound type : tatpuruṣa (dharma+jña)

• dharma – natural law, intrinsic nature, constitution, duty, righteousness (dharma)
  noun (masculine)
• jña – knowing, knower of
  adjective (masculine)
  Derived from root jñā
  Root: jñā (class 9)

परलोकम् (paralokam) - the afterlife (paraloka) (the other world, afterlife)

(noun)

Accusative, masculine, singular of paraloka

paraloka - the other world, afterlife, heaven

Compound type : tatpuruṣa (para+loka)

• para – other, supreme, distant
  adjective (masculine)
• loka – world, realm, people
  noun (masculine)

जितेन्द्रियः (jitendriyaḥ) - one who has controlled his senses

(adjective)

Nominative, masculine, singular of jitendriya

jitendriya - one who has conquered or controlled his senses

Compound type : bahuvrīhi (jita+indriya)

• jita – conquered, subdued, victorious
  adjective (masculine)
  Past Passive Participle
  Derived from root ji
  Root: ji (class 1)
• indriya – sense organ, faculty (indriya)
  noun (neuter)