वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-54, verse-19

विधूय शोकं परिहृष्टमानसा महर्षियाते पथि सुव्यवस्थिताः ।
वने रता वन्यफलाशनाः पितुः शुभां प्रतिज्ञां परिपालयन्ति ते ॥१९॥

19. vidhūya śokaṃ parihṛṣṭamānasā maharṣiyāte pathi suvyavasthitāḥ ,
vane ratā vanyaphalāśanāḥ pituḥ śubhāṃ pratijñāṃ paripālayanti te.

19. vidhūya śokam parihṛṣṭamānasāḥ
maharṣiyāte pathi suvyavasthitāḥ
vane ratāḥ vanyaphalāśanāḥ pituḥ
śubhām pratijñām paripālayanti te

19. śokam vidhūya parihṛṣṭamānasāḥ
maharṣiyāte pathi suvyavasthitāḥ
vane ratāḥ vanyaphalāśanāḥ te
pituḥ śubhām pratijñām paripālayanti

19. Having cast off sorrow, with greatly joyful minds and firmly established on the path traversed by great sages, they, finding delight in the forest and subsisting on wild fruits, uphold their father's auspicious vow.

Words meanings summery:

• विधूय (vidhūya) - having shaken off, having dispelled

• शोकम् (śokam) - sorrow, grief

• परिहृष्टमानसाः (parihṛṣṭamānasāḥ) - with exceedingly delighted minds

• महर्षियाते (maharṣiyāte) - trodden by great sages

• पथि (pathi) - on the path

• सुव्यवस्थिताः (suvyavasthitāḥ) - well-established, firmly settled

• वने (vane) - in the forest

• रताः (ratāḥ) - delighted, pleased, absorbed in

• वन्यफलाशनाः (vanyaphalāśanāḥ) - eating forest fruits

• पितुः (pituḥ) - of the father

• शुभाम् (śubhām) - auspicious, good

• प्रतिज्ञाम् (pratijñām) - vow, promise, declaration

• परिपालयन्ति (paripālayanti) - they protect, they observe, they fulfill

• ते (te) - they

Words meanings and morphology

विधूय (vidhūya) - having shaken off, having dispelled

(indeclinable)

Absolutive/Gerund

Derived from root dhū with prefix vi, using the suffix -ya.

Prefix: vi

Root: dhū (class 9)

शोकम् (śokam) - sorrow, grief

(noun)

Accusative, masculine, singular of śoka

śoka - sorrow, grief, lamentation, anguish

परिहृष्टमानसाः (parihṛṣṭamānasāḥ) - with exceedingly delighted minds

(adjective)

Nominative, masculine, plural of parihṛṣṭamanas

parihṛṣṭamanas - having a greatly delighted or joyful mind

Bahuvrīhi compound: 'whose mind is greatly delighted'.

Compound type : Bahuvrīhi (parihṛṣṭa+manas)

• parihṛṣṭa – greatly delighted, overjoyed, thrilled
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  Derived from root hṛṣ with prefix pari.
  Prefix: pari
  Root: hṛṣ (class 1)
• manas – mind, spirit, intellect, heart
  noun (neuter)

महर्षियाते (maharṣiyāte) - trodden by great sages

(adjective)

Locative, neuter, singular of maharṣiyāta

maharṣiyāta - traversed or trodden by great sages

Tatpurusha compound: 'by great sages (maharṣi) trodden (yāta)'.

Compound type : Tatpurusha (maharṣi+yāta)

• maharṣi – great sage
  noun (masculine)
  Karmadhāraya compound: 'great (mahā) and sage (ṛṣi)'.
• yāta – gone, traversed, trodden
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  Derived from root yā with suffix -ta.
  Root: yā (class 2)

Note: Modifies 'pathi'.

पथि (pathi) - on the path

(noun)

Locative, masculine, singular of pathin

pathin - path, road, way, course

सुव्यवस्थिताः (suvyavasthitāḥ) - well-established, firmly settled

(adjective)

Nominative, masculine, plural of suvyavasthita

suvyavasthita - well-established, firmly settled, properly arranged

Past Passive Participle

Derived from root sthā with prefixes su, vi, ava.

Prefixes: su+vi+ava

Root: sthā (class 1)

वने (vane) - in the forest

(noun)

Locative, neuter, singular of vana

vana - forest, wood, grove, thicket

रताः (ratāḥ) - delighted, pleased, absorbed in

(adjective)

Nominative, masculine, plural of rata

rata - delighted, pleased, attached to, absorbed in, intent on

Past Passive Participle

Derived from root ram with suffix -ta.

Root: ram (class 1)

वन्यफलाशनाः (vanyaphalāśanāḥ) - eating forest fruits

(adjective)

Nominative, masculine, plural of vanyaphalāśana

vanyaphalāśana - subsisting on/eating forest fruits

Tatpurusha compound: 'eating (āśana) forest (vanya) fruits (phala)'.

Compound type : Tatpurusha (vanya+phala+āśana)

• vanya – wild, forest-dwelling, produced in the forest
  adjective (masculine/feminine/neuter)
• phala – fruit, result, consequence
  noun (neuter)
• āśana – eating, food, meal
  noun (neuter)
  Verbal noun from root aś (to eat).
  Root: aś (class 9)

पितुः (pituḥ) - of the father

(noun)

Genitive, masculine, singular of pitṛ

pitṛ - father

शुभाम् (śubhām) - auspicious, good

(adjective)

Accusative, feminine, singular of śubha

śubha - auspicious, fortunate, good, beautiful, propitious

प्रतिज्ञाम् (pratijñām) - vow, promise, declaration

(noun)

Accusative, feminine, singular of pratijñā

pratijñā - vow, promise, agreement, declaration, pledge

परिपालयन्ति (paripālayanti) - they protect, they observe, they fulfill

(verb)

3rd person , plural, active, present (laṭ) of pāl

Present Active

Derived from root pāl (class 10), with prefix pari.

Prefix: pari

Root: pāl (class 10)

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that, those