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2,111

वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-2, chapter-111, verse-17

तस्यां रात्र्यां व्यतीतायामभिषिच्य हुताग्निकान् ।
आपृच्छेतां नरव्याघ्रौ तापसान् वनगोचरान् ॥१७॥
17. tasyāṃ rātryāṃ vyatītāyāmabhiṣicya hutāgnikān ,
āpṛcchetāṃ naravyāghrau tāpasān vanagocarān.
17. tasyām rātryām vyatītāyām abhiṣicya hutāgnikān
āpṛcchetām naravyāghrau tāpasān vanagocarān
17. tasyām rātryām vyatītāyām naravyāghrau abhiṣicya
hutāgnikān vanagocarān tāpasān āpṛcchetām
17. When that night had passed, the two best of men (naravyāghrau), after performing their ablutions, bid farewell to the ascetics (tāpasān) who performed fire rituals (hutāgnikān) and dwelt in the forest (vanagocarān).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • तस्याम् (tasyām) - in that, on that
  • रात्र्याम् (rātryām) - in the night
  • व्यतीतायाम् (vyatītāyām) - having passed, having elapsed
  • अभिषिच्य (abhiṣicya) - having performed ritual ablutions (referring to Rama and Lakshmana) (having bathed, having consecrated, having sprinkled)
  • हुताग्निकान् (hutāgnikān) - the ascetics who performed fire rituals (those who perform fire sacrifices, those who maintain sacred fires)
  • आपृच्छेताम् (āpṛcchetām) - the two asked leave, bid farewell
  • नरव्याघ्रौ (naravyāghrau) - Rama and Lakshmana (the two tiger-like men, the two best of men)
  • तापसान् (tāpasān) - the ascetics, hermits
  • वनगोचरान् (vanagocarān) - dwelling in the forest, moving in the forest

Words meanings and morphology

तस्याम् (tasyām) - in that, on that
(pronoun)
Locative, feminine, singular of tad
tad - that, she, he, it
Note: Part of locative absolute construction.
रात्र्याम् (rātryām) - in the night
(noun)
Locative, feminine, singular of rātri
rātri - night
Note: Part of locative absolute construction.
व्यतीतायाम् (vyatītāyām) - having passed, having elapsed
(adjective)
Locative, feminine, singular of vyatīta
vyatīta - passed, elapsed, gone by
Past Passive Participle
from root I (to go) with prefixes VI-ATI
Prefixes: vi+ati
Root: i (class 2)
Note: Part of locative absolute construction, modifies `rātryām`.
अभिषिच्य (abhiṣicya) - having performed ritual ablutions (referring to Rama and Lakshmana) (having bathed, having consecrated, having sprinkled)
(indeclinable)
Absolutive (Gerund)
from root SIC (to sprinkle) with prefix ABHI
Prefix: abhi
Root: sic (class 6)
हुताग्निकान् (hutāgnikān) - the ascetics who performed fire rituals (those who perform fire sacrifices, those who maintain sacred fires)
(adjective)
Accusative, masculine, plural of hutāgnika
hutāgnika - one who has offered to the fire, one who maintains sacred fires
from `huta` (offered) + `agni` (fire) + `-ka` (suffix forming agent/possessor)
Compound type : Bahuvrīhi (huta+agni)
  • huta – offered, sacrificed
    adjective (neuter)
    Past Passive Participle
    from root HU (to sacrifice, offer)
    Root: hu (class 3)
  • agni – fire, sacrificial fire
    noun (masculine)
Note: Modifies `tāpasān`.
आपृच्छेताम् (āpṛcchetām) - the two asked leave, bid farewell
(verb)
3rd person , dual, active, imperfect (laṅ) of āpṛcch
Imperfect Active
Third person dual, Imperfect Active, Atmanepada
Prefix: ā
Root: prach (class 6)
Note: Subject is `naravyāghrau`.
नरव्याघ्रौ (naravyāghrau) - Rama and Lakshmana (the two tiger-like men, the two best of men)
(noun)
Nominative, masculine, dual of naravyāghra
naravyāghra - tiger-like man, best of men
Compound type : Tatpurusha (nara+vyāghra)
  • nara – man, person
    noun (masculine)
  • vyāghra – tiger
    noun (masculine)
Note: Subject of `āpṛcchetām`.
तापसान् (tāpasān) - the ascetics, hermits
(noun)
Accusative, masculine, plural of tāpasa
tāpasa - ascetic, hermit
from `tapas` (asceticism)
Note: Object of `āpṛcchetām`.
वनगोचरान् (vanagocarān) - dwelling in the forest, moving in the forest
(adjective)
Accusative, masculine, plural of vanagocara
vanagocara - forest-dweller, moving in the forest
Compound type : Tatpurusha (vana+gocara)
  • vana – forest, wood
    noun (neuter)
  • gocara – range, scope, domain; moving, dwelling
    noun (masculine)
    from `go` (cow/earth/sense) and root `car` (to move)
    Root: car (class 1)
Note: Modifies `tāpasān`.