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2,111

वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-2, chapter-111, verse-10

गम्यतामनुजानामि रामस्यानुचरी भव ।
कथयन्त्या हि मधुरं त्वयाहं परितोषिता ॥१०॥
10. gamyatāmanujānāmi rāmasyānucarī bhava ,
kathayantyā hi madhuraṃ tvayāhaṃ paritoṣitā.
10. gamyatām anujānāmi rāmasya anucarī bhava
kathayantyā hi madhuram tvayā aham paritoṣitā
10. gamyatām aham anujānāmi rāmasya anucarī bhava
hi tvayā madhuram kathayantyā aham paritoṣitā
10. You may go, I permit it. Become a follower of Rāma. For indeed, I have been greatly pleased by you speaking sweetly.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • गम्यताम् (gamyatām) - let it be gone, you may go
  • अनुजानामि (anujānāmi) - I permit, I allow
  • रामस्य (rāmasya) - of Rāma
  • अनुचरी (anucarī) - follower, attendant
  • भव (bhava) - be, become
  • कथयन्त्या (kathayantyā) - by speaking, by telling
  • हि (hi) - indeed, surely, for
  • मधुरम् (madhuram) - sweetly, pleasantly
  • त्वया (tvayā) - by you
  • अहम् (aham) - I
  • परितोषिता (paritoṣitā) - pleased, made happy

Words meanings and morphology

गम्यताम् (gamyatām) - let it be gone, you may go
(verb)
3rd person , singular, passive, imperative (loṭ) of √gam
imperative passive
1st conjugation, ātmanepada, passive voice, imperative mood. Used impersonally or as a polite command "you may go".
Root: √gam (class 1)
Note: Could be interpreted as "you (she) may go."
अनुजानामि (anujānāmi) - I permit, I allow
(verb)
1st person , singular, active, present (laṭ) of anu-√jñā
present active
9th conjugation, parasmaipada.
Prefix: anu
Root: √jñā (class 9)
रामस्य (rāmasya) - of Rāma
(proper noun)
Genitive, masculine, singular of rāma
rāma - Rama (name of a legendary prince, an incarnation of Vishnu)
Note: Possessive, "of Rama".
अनुचरी (anucarī) - follower, attendant
(noun)
Nominative, feminine, singular of anucarin
anucarin - follower, attendant, companion
From anu-√car (to follow) + -in suffix
Prefix: anu
Root: √car (class 1)
Note: Predicate nominative for 'bhava'.
भव (bhava) - be, become
(verb)
2nd person , singular, active, imperative (loṭ) of √bhū
imperative active
1st conjugation, parasmaipada.
Root: √bhū (class 1)
कथयन्त्या (kathayantyā) - by speaking, by telling
(adjective)
Instrumental, feminine, singular of kathayat
kathayat - speaking, telling
Present Active Participle
From √kath (to speak, tell), 10th conjugation. Feminine instrumental singular.
Root: √kath (class 10)
Note: Qualifies 'tvayā'.
हि (hi) - indeed, surely, for
(indeclinable)
particle
Note: Provides emphasis.
मधुरम् (madhuram) - sweetly, pleasantly
(indeclinable)
Also functions as an adverb when in neuter accusative singular.
Note: Adverbial use of neuter accusative singular.
त्वया (tvayā) - by you
(pronoun)
Instrumental, singular of yuṣmad
yuṣmad - you
2nd person pronoun.
Note: Agent of the passive verb 'paritoṣitā'.
अहम् (aham) - I
(pronoun)
Nominative, feminine, singular of asmad
asmad - I
1st person pronoun.
Note: The speaker (Anasuya) is feminine.
परितोषिता (paritoṣitā) - pleased, made happy
(adjective)
Nominative, feminine, singular of paritoṣita
paritoṣita - pleased, gratified, satisfied
Past Passive Participle
From pari-√tuṣ (to be pleased) in causative sense (to please) + kta suffix.
Prefix: pari
Root: √tuṣ (class 4)
Note: Used with 'aham' to form a passive construction meaning "I have been pleased".