वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-111, verse-11

अलंकुरु च तावत्त्वं प्रत्यक्षं मम मैथिलि ।
प्रीतिं जनय मे वत्स दिव्यालंकारशोभिनी ॥११॥

11. alaṃkuru ca tāvattvaṃ pratyakṣaṃ mama maithili ,
prītiṃ janaya me vatsa divyālaṃkāraśobhinī.

11. alaṅkuru ca tāvat tvam pratyakṣam mama maithili
prītim janaya me vatsa divyālaṅkāraśobhinī

11. ca tāvat tvam maithili mama pratyakṣam alaṅkuru
vatsa divyālaṅkāraśobhinī me prītim janaya

11. And for now, O Maithili, adorn yourself directly before me. O dear child, cause me delight by shining with divine ornaments.

Words meanings summery:

• अलङ्कुरु (alaṅkuru) - adorn yourself, decorate

• च (ca) - and, also

• तावत् (tāvat) - for now, meanwhile, up to that point

• त्वम् (tvam) - you

• प्रत्यक्षम् (pratyakṣam) - directly, in front (of me)

• मम (mama) - my, to me

• मैथिलि (maithili) - O Maithili (Sita)

• प्रीतिम् (prītim) - pleasure, delight

• जनय (janaya) - cause, produce, create

• मे (me) - to me

• वत्स (vatsa) - O dear child

• दिव्यालङ्कारशोभिनी (divyālaṅkāraśobhinī) - shining with divine ornaments

Words meanings and morphology

अलङ्कुरु (alaṅkuru) - adorn yourself, decorate

(verb)

2nd person , singular, active, imperative (loṭ) of alaṃ-√kṛ

imperative active

8th conjugation, ātmanepada (here, parasmaipada with ātmanepada sense 'for oneself').

Prefix: alam

Root: √kṛ (class 8)

च (ca) - and, also

(indeclinable)

conjunction

तावत् (tāvat) - for now, meanwhile, up to that point

(indeclinable)

adverb

त्वम् (tvam) - you

(pronoun)

Nominative, feminine, singular of yuṣmad

yuṣmad - you

2nd person pronoun.

Note: Subject of 'alaṅkuru'.

प्रत्यक्षम् (pratyakṣam) - directly, in front (of me)

(indeclinable)

From prati + akṣa (eye). Can function adverbially.

Compound type : avyayībhāva (prati+akṣa)

• prati – against, towards, in front of
  indeclinable
  prefix/preposition
• akṣa – eye
  noun (neuter)

Note: Adverbial use of neuter accusative singular.

मम (mama) - my, to me

(pronoun)

Genitive, singular of asmad

asmad - I

1st person pronoun.

Note: Genitive indicating "in my presence".

मैथिलि (maithili) - O Maithili (Sita)

(proper noun)

Vocative, feminine, singular of maithilī

maithilī - a woman from Mithila (epithet for Sita)

Feminine patronymic from Mithila.

प्रीतिम् (prītim) - pleasure, delight

(noun)

Accusative, feminine, singular of prīti

prīti - pleasure, joy, love, delight

From √prī (to please, delight).

Root: √prī (class 9)

जनय (janaya) - cause, produce, create

(verb)

2nd person , singular, active, imperative (loṭ) of √jan (causative)

imperative active (causative)

4th conjugation, parasmaipada. Causative form.

Root: √jan (class 4)

मे (me) - to me

(pronoun)

singular of asmad

asmad - I

Enclitic form of 1st person pronoun.

Note: Here, dative sense "for me".

वत्स (vatsa) - O dear child

(noun)

Vocative, masculine, singular of vatsa

vatsa - calf, child, darling, dear one

Used as a term of endearment.

Note: Term of endearment for Sita.

दिव्यालङ्कारशोभिनी (divyālaṅkāraśobhinī) - shining with divine ornaments

(adjective)

Nominative, feminine, singular of divyālaṅkāraśobhin

divyālaṅkāraśobhin - shining/glowing with divine ornaments

From 'divyālaṅkāra' (divine ornament) and 'śobhin' (shining, beautiful).

Compound type : tatpuruṣa (divyālaṅkāra+śobhin)

• divya – divine, celestial
  adjective (neuter)
• alaṅkāra – ornament, decoration
  noun (masculine)
  From alaṃ-√kṛ.
  Prefix: alam
  Root: √kṛ (class 8)
• śobhin – shining, beautiful, adorning
  adjective (masculine)
  From √śubh (to shine, be beautiful) + -in suffix.
  Root: √śubh (class 1)

Note: Qualifies the implied subject of 'janaya' (Sita).