वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-2, chapter-111, verse-16

ततस्तां सर्वरीं प्रीतः पुण्यां शशिनिभाननः ।
अर्चितस्तापसैः सिद्धैरुवास रघुनन्दनः ॥१६॥

16. tatastāṃ sarvarīṃ prītaḥ puṇyāṃ śaśinibhānanaḥ ,
arcitastāpasaiḥ siddhairuvāsa raghunandanaḥ.

16. tataḥ tām śarvarīm prītaḥ puṇyām śaśinibhānanaḥ
arcitaḥ tāpasaiḥ siddhaiḥ uvāsa raghunandanaḥ

16. raghunandanaḥ śaśinibhānanaḥ prītaḥ tāpasaiḥ
siddhaiḥ arcitaḥ tataḥ tām puṇyām śarvarīm uvāsa

16. Then, pleased, Rama (raghunandanaḥ), whose face resembled the moon, resided there for that sacred night, having been honored by the ascetics and the perfected beings (siddhas).

Words meanings summery:

• ततः (tataḥ) - then, from there, after that

• ताम् (tām) - that, her

• शर्वरीम् (śarvarīm) - night

• प्रीतः (prītaḥ) - pleased, delighted

• पुण्याम् (puṇyām) - sacred, holy, virtuous

• शशिनिभाननः (śaśinibhānanaḥ) - moon-faced, having a face like the moon

• अर्चितः (arcitaḥ) - honored, worshipped, revered

• तापसैः (tāpasaiḥ) - by ascetics, by hermits

• सिद्धैः (siddhaiḥ) - by perfected beings, by (siddhas)

• उवास (uvāsa) - he dwelt, he stayed

• रघुनन्दनः (raghunandanaḥ) - Rama (descendant of Raghu, delight of Raghu)

Words meanings and morphology

ततः (tataḥ) - then, from there, after that

(indeclinable)

ताम् (tām) - that, her

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, he, it

शर्वरीम् (śarvarīm) - night

(noun)

Accusative, feminine, singular of śarvarī

śarvarī - night

प्रीतः (prītaḥ) - pleased, delighted

(adjective)

Nominative, masculine, singular of prīta

prīta - pleased, delighted, satisfied

Past Passive Participle

from root PRĪ (to please, to love)

Root: prī (class 9)

Note: Modifies `raghunandanaḥ`.

पुण्याम् (puṇyām) - sacred, holy, virtuous

(adjective)

Accusative, feminine, singular of puṇya

puṇya - sacred, holy, virtuous, auspicious

Note: Modifies `śarvarīm`.

शशिनिभाननः (śaśinibhānanaḥ) - moon-faced, having a face like the moon

(adjective)

Nominative, masculine, singular of śaśinibhānana

śaśinibhānana - moon-faced, having a face like the moon

Compound type : Bahuvrīhi (śaśin+nibha+ānana)

• śaśin – moon
  noun (masculine)
• nibha – like, resembling, similar
  adjective (masculine)
• ānana – face, mouth
  noun (neuter)
  from root AN (to breathe) + ANA suffix
  Prefix: ā
  Root: an (class 2)

Note: Modifies `raghunandanaḥ`.

अर्चितः (arcitaḥ) - honored, worshipped, revered

(adjective)

Nominative, masculine, singular of arcita

arcita - honored, worshipped, revered

Past Passive Participle

from root ARC (to honor, worship)

Root: arc (class 1)

Note: Modifies `raghunandanaḥ`.

तापसैः (tāpasaiḥ) - by ascetics, by hermits

(noun)

Instrumental, masculine, plural of tāpasa

tāpasa - ascetic, hermit

from `tapas` (asceticism)

Note: Agent of `arcitaḥ`.

सिद्धैः (siddhaiḥ) - by perfected beings, by (siddhas)

(noun)

Instrumental, masculine, plural of siddha

siddha - perfected being, accomplished one, supernatural being

Past Passive Participle

from root SIDH (to accomplish, succeed)

Root: sidh (class 1)

Note: Agent of `arcitaḥ`.

उवास (uvāsa) - he dwelt, he stayed

(verb)

3rd person , singular, active, perfect (lit) of vas

Perfect Active

Third person singular, Perfect Active, Parasmaipada

Root: vas (class 1)

Note: Subject is `raghunandanaḥ`.

रघुनन्दनः (raghunandanaḥ) - Rama (descendant of Raghu, delight of Raghu)

(proper noun)

Nominative, masculine, singular of raghunandana

raghunandana - delight of Raghu, descendant of Raghu (a name for Rama)

Compound type : Tatpurusha (raghu+nandana)

• raghu – Raghu (a king, ancestor of Rama)
  proper noun (masculine)
• nandana – son, delight
  noun (masculine)
  from root NAND (to rejoice)
  Root: nand (class 1)

Note: Subject of the sentence.