वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-67, verse-3

बद्धाञ्जलिपुटाः सर्वे दूता विगतसाध्वसाः ।
राजानं प्रयता वाक्यमब्रुवन्मधुराक्षरम् ॥३॥

3. baddhāñjalipuṭāḥ sarve dūtā vigatasādhvasāḥ ,
rājānaṃ prayatā vākyamabruvanmadhurākṣaram.

3. baddhāñjalipuṭāḥ sarve dūtāḥ vigatasādhvasāḥ
rājānam prayatāḥ vākyam abruvan madhurākṣaram

3. sarve dūtāḥ baddhāñjalipuṭāḥ vigatasādhvasāḥ
prayatāḥ rājānam madhurākṣaram vākyam abruvan

3. All the messengers, with folded hands and having overcome their fear, respectfully spoke pleasant words to the king.

Words meanings summery:

• बद्धाञ्जलिपुटाः (baddhāñjalipuṭāḥ) - with folded hands; with hands joined in salutation

• सर्वे (sarve) - all, everyone

• दूताः (dūtāḥ) - messengers, envoys

• विगतसाध्वसाः (vigatasādhvasāḥ) - having lost their fear, fearless

• राजानम् (rājānam) - to the king

• प्रयताः (prayatāḥ) - humble, modest, respectfully

• वाक्यम् (vākyam) - words, speech, statement

• अब्रुवन् (abruvan) - they spoke, they said

• मधुराक्षरम् (madhurākṣaram) - sweet-worded, pleasant-sounding

Words meanings and morphology

बद्धाञ्जलिपुटाः (baddhāñjalipuṭāḥ) - with folded hands; with hands joined in salutation

(adjective)

Nominative, masculine, plural of baddhāñjalipuṭa

baddhāñjalipuṭa - having folded hands; respectful salutation

Compound type : bahuvrīhi (baddha+añjali+puṭa)

• baddha – bound, tied, joined, fixed
  adjective (masculine)
  Past Passive Participle
  Derived from root bandh- (to bind)
  Root: bandh (class 7)
• añjali – hollow of the hands; a respectful salutation with hands joined
  noun (masculine)
• puṭa – a fold, a hollow, a cup-shaped vessel formed by leaves
  noun (masculine)

सर्वे (sarve) - all, everyone

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole, entire

दूताः (dūtāḥ) - messengers, envoys

(noun)

Nominative, masculine, plural of dūta

dūta - messenger, envoy, ambassador

विगतसाध्वसाः (vigatasādhvasāḥ) - having lost their fear, fearless

(adjective)

Nominative, masculine, plural of vigatasādhvasa

vigatasādhvasa - fearless, whose fear is gone

Compound type : bahuvrīhi (vigata+sādhvasa)

• vigata – gone away, departed, disappeared
  adjective (masculine)
  Past Passive Participle
  Derived from root gam- (to go) with prefix vi-
  Prefix: vi
  Root: gam (class 1)
• sādhvasa – fear, terror, alarm
  noun (neuter)

राजानम् (rājānam) - to the king

(noun)

Accusative, masculine, singular of rājan

rājan - king, sovereign

प्रयताः (prayatāḥ) - humble, modest, respectfully

(adjective)

Nominative, masculine, plural of prayata

prayata - restrained, self-controlled, humble, modest, attentive

Past Passive Participle

Derived from root yam- (to restrain) with prefix pra-

Prefix: pra

Root: yam (class 1)

वाक्यम् (vākyam) - words, speech, statement

(noun)

Accusative, neuter, singular of vākya

vākya - speech, word, sentence, statement

Root: vac (class 2)

अब्रुवन् (abruvan) - they spoke, they said

(verb)

3rd person , plural, active, past imperfect (laṅ) of brū

Imperfect past tense, third person plural

Derived from root brū- (to speak)

Root: brū (class 2)

मधुराक्षरम् (madhurākṣaram) - sweet-worded, pleasant-sounding

(adjective)

Accusative, neuter, singular of madhurākṣara

madhurākṣara - sweet-lettered, pleasant-sounding

Compound type : karmadhāraya (madhura+akṣara)

• madhura – sweet, pleasant, charming
  adjective (masculine)
• akṣara – letter, syllable, word; imperishable
  noun (neuter)

Note: Agrees with 'vākyam'.