वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-33, verse-17

उत्तिष्ठति च शीतांशुः शशी लोकतमोनुदः ।
ह्लादयन्प्राणिनां लोके मनांसि प्रभया विभो ॥१७॥

17. uttiṣṭhati ca śītāṃśuḥ śaśī lokatamonudaḥ ,
hlādayanprāṇināṃ loke manāṃsi prabhayā vibho.

17. uttiṣṭhati ca śītāṃśuḥ śaśī lokatamonudaḥ
hlādayan prāṇinām loke manāṃsi prabhayā vibho

17. ca vibho lokatamonudaḥ śītāṃśuḥ śaśī loke
prāṇinām manāṃsi prabhayā hlādayan uttiṣṭhati

17. And the cool-rayed moon (śaśī) rises, dispelling the darkness of the world and gladdening the minds of beings (prāṇinām) in the world with its light, O Lord (vibho).

Words meanings summery:

• उत्तिष्ठति (uttiṣṭhati) - rises, stands up

• च (ca) - and

• शीतांशुः (śītāṁśuḥ) - the moon (cool-rayed (moon))

• शशी (śaśī) - moon (lit. "hare-marked")

• लोकतमोनुदः (lokatamonudaḥ) - dispeller of the world's darkness

• ह्लादयन् (hlādayan) - gladdening, delighting

• प्राणिनाम् (prāṇinām) - of living beings, of creatures

• लोके (loke) - in the world

• मनांसि (manāṁsi) - minds, hearts

• प्रभया (prabhayā) - by light, by splendor

• विभो (vibho) - O Rama (O Lord, O Pervader, O Mighty One)

Words meanings and morphology

उत्तिष्ठति (uttiṣṭhati) - rises, stands up

(verb)

3rd person , singular, active, present (laṭ) of ut-sthā

3rd person singular present active voice

Prefix: ut

Root: sthā (class 1)

च (ca) - and

(indeclinable)

शीतांशुः (śītāṁśuḥ) - the moon (cool-rayed (moon))

(noun)

Nominative, masculine, singular of śītāṃśu

śītāṁśu - having cool rays (epithet of the moon)

Compound type : Bahuvrihi (śīta+aṃśu)

• śīta – cool, cold
  adjective (masculine)
  Past Passive Participle
  Derived from śyai (to be cold)
  Root: śyai
• aṃśu – ray, beam
  noun (masculine)
  Root: aṃś

Note: Synonymous with śaśī.

शशी (śaśī) - moon (lit. "hare-marked")

(noun)

Nominative, masculine, singular of śaśin

śaśin - moon, hare-marked (from śaśa 'hare' + -in suffix)

लोकतमोनुदः (lokatamonudaḥ) - dispeller of the world's darkness

(adjective)

Nominative, masculine, singular of lokatamonuda

lokatamonuda - dispeller of world's darkness

Compound type : Tatpurusha (loka+tamas+nuda)

• loka – world, people
  noun (masculine)
  Root: lok (class 10)
• tamas – darkness
  noun (neuter)
  Root: tam
• nuda – dispeller, remover
  adjective (masculine)
  Agent noun
  Derived from root nud (to push, remove) + a
  Root: nud (class 6)

Note: Agrees with śaśī.

ह्लादयन् (hlādayan) - gladdening, delighting

(participle)

Nominative, masculine, singular of hlādayat

hlādayat - gladdening, delighting

Present Active Participle (causative)

Derived from causative of hṛd/hlād (to gladden) + śatṛ

Root: hlād (class 1)

प्राणिनाम् (prāṇinām) - of living beings, of creatures

(noun)

Genitive, masculine, plural of prāṇin

prāṇin - living being, creature, animate

Root: prāṇ

Note: Qualifies manāṃsi.

लोके (loke) - in the world

(noun)

Locative, masculine, singular of loka

loka - world, people, sphere

Root: lok (class 10)

मनांसि (manāṁsi) - minds, hearts

(noun)

Accusative, neuter, plural of manas

manas - mind, intellect, heart

Root: man (class 4)

Note: Object of hlādayan.

प्रभया (prabhayā) - by light, by splendor

(noun)

Instrumental, feminine, singular of prabhā

prabhā - light, splendor, radiance

Prefix: pra

Root: bhā (class 2)

Note: Means by its radiance.

विभो (vibho) - O Rama (O Lord, O Pervader, O Mighty One)

(noun)

Vocative, masculine, singular of vibhu

vibhu - all-pervading, powerful, lord

Prefix: vi

Root: bhū (class 1)

Note: Refers to Rama.