वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-33, verse-10

ततो ऽहं हिमवत्पार्श्वे वसामि नियतः सुखम् ।
भगिन्याः स्नेहसंयुक्तः कौशिक्या रघुनन्दन ॥१०॥

10. tato'haṃ himavatpārśve vasāmi niyataḥ sukham ,
bhaginyāḥ snehasaṃyuktaḥ kauśikyā raghunandana.

10. tataḥ aham himavatpārśve vasāmi niyataḥ sukham
bhaginyāḥ snehasaṃyuktaḥ kauśikyā raghunandana

10. raghunandana tataḥ aham niyataḥ sukham himavatpārśve
vasāmi bhaginyāḥ kauśikyā snehasaṃyuktaḥ

10. Therefore, O Rama (raghunandana), I dwell happily and with self-restraint (niyata) on the slopes of the Himalayas, bound by affection for my sister Kauśikī.

Words meanings summery:

• ततः (tataḥ) - therefore (then, thereafter, therefore)

• अहम् (aham) - I (Viśvāmitra speaking) (I)

• हिमवत्पार्श्वे (himavatpārśve) - on the slopes of the Himalayas (on the side of the Himalayas)

• वसामि (vasāmi) - I live (there) (I dwell, I live)

• नियतः (niyataḥ) - practicing self-restraint (niyata) (restrained, disciplined, self-controlled)

• सुखम् (sukham) - happily (happily, comfortably, easily)

• भगिन्याः (bhaginyāḥ) - of my sister (of the sister)

• स्नेहसंयुक्तः (snehasaṁyuktaḥ) - bound by affection (united with affection, connected by love)

• कौशिक्या (kauśikyā) - of my sister Kauśikī (of Kauśikī, by Kauśikī)

• रघुनन्दन (raghunandana) - O Rama (O delight of the Raghus, O scion of Raghu)

Words meanings and morphology

ततः (tataḥ) - therefore (then, thereafter, therefore)

(indeclinable)

Derived from tad (that).

अहम् (aham) - I (Viśvāmitra speaking) (I)

(pronoun)

Nominative, singular of aham

aham - I

हिमवत्पार्श्वे (himavatpārśve) - on the slopes of the Himalayas (on the side of the Himalayas)

(noun)

Locative, neuter, singular of himavatpārśva

himavatpārśva - side of the Himalayas

Compound type : tatpurusha (himavat+pārśva)

• himavat – Himalayas, snowy
  adjective
  Possessive suffix -vat.
• pārśva – side, flank, vicinity
  noun (neuter)

वसामि (vasāmi) - I live (there) (I dwell, I live)

(verb)

1st person , singular, active, present (laṭ) of vas

present active indicative

First person singular, present tense, active voice.

Root: vas (class 1)

नियतः (niyataḥ) - practicing self-restraint (niyata) (restrained, disciplined, self-controlled)

(adjective)

Nominative, masculine, singular of niyata

niyata - restrained, self-controlled, fixed, determined

Past Passive Participle

From ni-yam (to restrain, control).

Prefix: ni

Root: yam (class 1)

Note: Past Passive Participle functioning as an adjective.

सुखम् (sukham) - happily (happily, comfortably, easily)

(indeclinable)

Note: Functions adverbially.

भगिन्याः (bhaginyāḥ) - of my sister (of the sister)

(noun)

Genitive, feminine, singular of bhaginī

bhaginī - sister

Feminine form of bhagin.

Root: bhag

स्नेहसंयुक्तः (snehasaṁyuktaḥ) - bound by affection (united with affection, connected by love)

(adjective)

Nominative, masculine, singular of snehasamyukta

snehasamyukta - united with affection, full of love

Compound type : tatpurusha (sneha+samyukta)

• sneha – affection, love, oil
  noun (masculine)
  Root: snih (class 4)
• samyukta – joined, united, endowed with
  adjective (masculine)
  Past Passive Participle
  From sam-yuj (to join, unite).
  Prefix: sam
  Root: yuj (class 7)

Note: Past Passive Participle functioning as an adjective.

कौशिक्या (kauśikyā) - of my sister Kauśikī (of Kauśikī, by Kauśikī)

(proper noun)

Genitive, feminine, singular of kauśikī

kauśikī - name of a river, name of a goddess, name of a female descendant of Kuśika

Feminine form.

Note: In agreement with 'bhaginyāḥ'.

रघुनन्दन (raghunandana) - O Rama (O delight of the Raghus, O scion of Raghu)

(proper noun)

Vocative, masculine, singular of raghunandana

raghunandana - delight of the Raghus, scion of Raghu

From Raghu (name of an ancestor) and nandana (son, delight).

Compound type : tatpurusha (raghu+nandana)

• raghu – name of an ancient king, ancestor of Rama
  proper noun (masculine)
• nandana – son, delight, gladdening
  noun (masculine)
  From root nand (to rejoice).
  Root: nand (class 1)