वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-33, verse-14

गतो ऽर्धरात्रः काकुत्स्थ कथाः कथयतो मम ।
निद्रामभ्येहि भद्रं ते मा भूद्विघ्नो ऽध्वनीह नः ॥१४॥

14. gato'rdharātraḥ kākutstha kathāḥ kathayato mama ,
nidrāmabhyehi bhadraṃ te mā bhūdvighno'dhvanīha naḥ.

14. gataḥ ardharātraḥ kākutstha kathāḥ kathayataḥ mama nidrām
abhyēhi bhadram te mā bhūt vighnaḥ adhvanī iha naḥ

14. kākutstha mama kathāḥ kathayataḥ ardharātraḥ gataḥ te
bhadram nidrām abhyēhi iha naḥ adhvanī vighnaḥ mā bhūt

14. O Kakutstha, half the night has passed as I was narrating stories. Please go to sleep; may you be well. May there be no obstacle to our journey here.

Words meanings summery:

• गतः (gataḥ) - gone, passed, departed

• अर्धरात्रः (ardharātraḥ) - midnight, half night

• काकुत्स्थ (kākutstha) - O Rama (O descendant of Kakutstha)

• कथाः (kathāḥ) - stories, tales

• कथयतः (kathayataḥ) - of one narrating, while narrating

• मम (mama) - my, of me

• निद्राम् (nidrām) - sleep

• अभ्येहि (abhyēhi) - approach, go to, obtain

• भद्रम् (bhadram) - good fortune, well-being, auspiciousness

• ते (te) - to you, for you

• मा (mā) - not, do not

• भूत् (bhūt) - may it be, let it be, may it happen

• विघ्नः (vighnaḥ) - obstacle, impediment, hindrance

• अध्वनी (adhvanī) - on the road, on the path, on the journey

• इह (iha) - here, in this place, at this time

• नः (naḥ) - our, to us, for us

Words meanings and morphology

गतः (gataḥ) - gone, passed, departed

(adjective)

Nominative, masculine, singular of gata

gata - gone, past, departed

Past Passive Participle

derived from gam (to go) + kta

Root: gam (class 1)

अर्धरात्रः (ardharātraḥ) - midnight, half night

(noun)

Nominative, masculine, singular of ardharātra

ardharātra - midnight, half night

Compound type : Tatpurusha (ardha+rātra)

• ardha – half
  adjective (masculine)
• rātra – night
  noun (masculine)

काकुत्स्थ (kākutstha) - O Rama (O descendant of Kakutstha)

(proper noun)

Vocative, masculine, singular of kākutstha

kākutstha - descendant of Kakutstha, name of a king

कथाः (kathāḥ) - stories, tales

(noun)

Accusative, feminine, plural of kathā

kathā - story, tale

Root: kath

कथयतः (kathayataḥ) - of one narrating, while narrating

(participle)

Genitive, masculine, singular of kathayat

kathayat - narrating, telling

Present Active Participle

derived from root kath (10th class verb)

Root: kath (class 10)

Note: Agrees with mama.

मम (mama) - my, of me

(pronoun)

Genitive, singular of asmad

asmad - I, we

निद्राम् (nidrām) - sleep

(noun)

Accusative, feminine, singular of nidrā

nidrā - sleep

अभ्येहि (abhyēhi) - approach, go to, obtain

(verb)

2nd person , singular, active, imperative (loṭ) of abhi-i

Present Imperative

2nd person singular imperative of abhi-i

Prefix: abhi

Root: i (class 2)

भद्रम् (bhadram) - good fortune, well-being, auspiciousness

(noun)

Nominative, neuter, singular of bhadra

bhadra - auspicious, good, prosperous

Note: Often used idiomatically as 'may it be well with you' with dative.

ते (te) - to you, for you

(pronoun)

Dative, singular of yuşmad

yuşmad - you

Note: Enclitic form. In 'bhadraṃ te', it's dative: 'welfare to you'.

मा (mā) - not, do not

(indeclinable)

भूत् (bhūt) - may it be, let it be, may it happen

(verb)

3rd person , singular, active, aorist (luṅ) of bhū

Aorist

3rd person singular aorist (luṅ) form

Root: bhū (class 1)

विघ्नः (vighnaḥ) - obstacle, impediment, hindrance

(noun)

Nominative, masculine, singular of vighna

vighna - obstacle, impediment

Prefix: vi

Root: han (class 2)

अध्वनी (adhvanī) - on the road, on the path, on the journey

(noun)

Locative, masculine, singular of adhvan

adhvan - road, path, journey

इह (iha) - here, in this place, at this time

(indeclinable)

नः (naḥ) - our, to us, for us

(pronoun)

Dative, plural of asmad

asmad - I, we

Note: Enclitic form. Can be dative or genitive plural. Here 'to us' or 'for us'.