वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-33, verse-12

अहं हि नियमाद् राम हित्वा तां समुपागतः ।
सिद्धाश्रममनुप्राप्य सिद्धो ऽस्मि तव तेजसा ॥१२॥

12. ahaṃ hi niyamād rāma hitvā tāṃ samupāgataḥ ,
siddhāśramamanuprāpya siddho'smi tava tejasā.

12. aham hi niyamāt rāma hitvā tām samupāgataḥ
siddhāśramam anuprāpya siddhaḥ asmi tava tejasā

12. rāma hi aham tām hitvā niyamāt samupāgataḥ
siddhāśramam anuprāpya tava tejasā siddhaḥ asmi

12. Indeed, O Rama, having left her (Kauśikī) due to a sacred observance (niyama), I came, and having reached Siddhashrama, I am now perfected (siddha) by your power.

Words meanings summery:

• अहम् (aham) - I (Viśvāmitra) (I)

• हि (hi) - indeed (indeed, surely, for)

• नियमात् (niyamāt) - due to a vow (from a rule, due to a vow, by discipline)

• राम (rāma) - O Rama

• हित्वा (hitvā) - having left (the river form of Kauśikī) (having left, having abandoned, having given up)

• ताम् (tām) - her (Kauśikī, the river) (her, that (feminine accusative))

• समुपागतः (samupāgataḥ) - arrived (here, at Siddhashrama) (arrived, approached, having come)

• सिद्धाश्रमम् (siddhāśramam) - to Siddhashrama (to Siddhashrama (hermitage of perfected ones))

• अनुप्राप्य (anuprāpya) - having reached (having reached, having attained)

• सिद्धः (siddhaḥ) - perfected (siddha) (perfected, accomplished, successful)

• अस्मि (asmi) - I am

• तव (tava) - your (Rama's) (your, of you)

• तेजसा (tejasā) - by your power (by splendor, by power, by glory)

Words meanings and morphology

अहम् (aham) - I (Viśvāmitra) (I)

(pronoun)

Nominative, singular of aham

aham - I

हि (hi) - indeed (indeed, surely, for)

(indeclinable)

Particle used for emphasis or causation.

नियमात् (niyamāt) - due to a vow (from a rule, due to a vow, by discipline)

(noun)

Ablative, masculine, singular of niyama

niyama - rule, observance, vow, self-restraint

From ni-yam (to restrain, control).

Prefix: ni

Root: yam (class 1)

राम (rāma) - O Rama

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rama (name of a deity/prince), pleasing, beautiful

Root: ram (class 1)

हित्वा (hitvā) - having left (the river form of Kauśikī) (having left, having abandoned, having given up)

(indeclinable)

Absolutive (Gerund)

From root hā (to leave, abandon) + -tvā suffix.

Root: hā (class 3)

ताम् (tām) - her (Kauśikī, the river) (her, that (feminine accusative))

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, it

Feminine accusative singular of 'tad'.

Note: Refers to Kauśikī.

समुपागतः (samupāgataḥ) - arrived (here, at Siddhashrama) (arrived, approached, having come)

(adjective)

Nominative, masculine, singular of samupāgata

samupāgata - approached, arrived, come near

Past Passive Participle

From sam-upa-gam (to come near, approach).

Prefixes: sam+upa

Root: gam (class 1)

Note: Past Passive Participle functioning as an adjective.

सिद्धाश्रमम् (siddhāśramam) - to Siddhashrama (to Siddhashrama (hermitage of perfected ones))

(proper noun)

Accusative, masculine, singular of siddhāśrama

siddhāśrama - hermitage of perfected (siddha) beings

Compound: siddha (perfected) + āśrama (hermitage).

Compound type : tatpurusha (siddha+āśrama)

• siddha – perfected, accomplished, adept
  adjective (masculine)
  Past Passive Participle
  From root sidh (to succeed, accomplish).
  Root: sidh (class 1)
• āśrama – hermitage, monastic retreat, stage of life (āśrama)
  noun (masculine)
  From root śram (to toil, exert), with prefix ā-.
  Prefix: ā
  Root: śram (class 4)

अनुप्राप्य (anuprāpya) - having reached (having reached, having attained)

(indeclinable)

Absolutive (Gerund)

From anu-pra-āp (to reach, obtain) + -ya suffix.

Prefixes: anu+pra

Root: āp (class 5)

सिद्धः (siddhaḥ) - perfected (siddha) (perfected, accomplished, successful)

(adjective)

Nominative, masculine, singular of siddha

siddha - perfected, accomplished, adept, successful

Past Passive Participle

From root sidh (to succeed, accomplish).

Root: sidh (class 1)

Note: Past Passive Participle functioning as an adjective.

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (laṭ) of as

present active indicative

First person singular, present tense, active voice.

Root: as (class 2)

तव (tava) - your (Rama's) (your, of you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Genitive singular of 'yuṣmad'.

तेजसा (tejasā) - by your power (by splendor, by power, by glory)

(noun)

Instrumental, neuter, singular of tejas

tejas - splendor, might, power, glory, energy

Neuter instrumental singular.

Root: tij