वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-1, chapter-25, verse-3
अनुशिष्टो ऽस्म्ययोध्यायां गुरुमध्ये महात्मना ।
पित्रा दशरथेनाहं नावज्ञेयं च तद्वचः ॥३॥
पित्रा दशरथेनाहं नावज्ञेयं च तद्वचः ॥३॥
3. anuśiṣṭo'smyayodhyāyāṃ gurumadhye mahātmanā ,
pitrā daśarathenāhaṃ nāvajñeyaṃ ca tadvacaḥ.
pitrā daśarathenāhaṃ nāvajñeyaṃ ca tadvacaḥ.
3.
anuśiṣṭaḥ asmi ayodhyāyām gurumadhye mahātmanā
pitrā daśarathena aham na avajñeyam ca tat vacaḥ
pitrā daśarathena aham na avajñeyam ca tat vacaḥ
3.
aham ayodhyāyām gurumadhye mahātmanā pitrā
daśarathena anuśiṣṭaḥ asmi ca tat vacaḥ na avajñeyam
daśarathena anuśiṣṭaḥ asmi ca tat vacaḥ na avajñeyam
3.
I have been instructed in Ayodhya by my great-souled father Dasharatha, in the presence of my teachers (guru). Therefore, his word is not to be disregarded.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अनुशिष्टः (anuśiṣṭaḥ) - instructed, disciplined, taught
- अस्मि (asmi) - I am
- अयोध्यायाम् (ayodhyāyām) - in Ayodhya
- गुरुमध्ये (gurumadhye) - in the midst of the teachers, among the gurus
- महात्मना (mahātmanā) - by the great-souled one
- पित्रा (pitrā) - by the father
- दशरथेन (daśarathena) - by Dasharatha
- अहम् (aham) - I
- न (na) - not
- अवज्ञेयम् (avajñeyam) - to be disregarded, ignorable
- च (ca) - and
- तत् (tat) - referring to the father's word (that, his)
- वचः (vacaḥ) - word, command
Words meanings and morphology
अनुशिष्टः (anuśiṣṭaḥ) - instructed, disciplined, taught
(adjective)
Nominative, masculine, singular of anuśiṣṭa
anuśiṣṭa - instructed, disciplined, taught
Past Passive Participle
from root śiṣ with prefix anu
Prefix: anu
Root: śiṣ (class 7)
अस्मि (asmi) - I am
(verb)
1st person , singular, active, present (laṭ) of as
Root: as (class 2)
अयोध्यायाम् (ayodhyāyām) - in Ayodhya
(proper noun)
Locative, feminine, singular of ayodhyā
ayodhyā - Ayodhya (name of an ancient city, capital of Kosala)
गुरुमध्ये (gurumadhye) - in the midst of the teachers, among the gurus
(noun)
Locative, neuter, singular of gurumadhya
gurumadhya - in the midst of teachers/gurus
Compound type : tatpuruṣa (guru+madhya)
- guru – teacher, spiritual guide (guru)
noun (masculine) - madhya – middle, midst
noun (neuter)
महात्मना (mahātmanā) - by the great-souled one
(adjective)
Instrumental, masculine, singular of mahātman
mahātman - great-souled, noble-minded, exalted person
Compound type : karmadhāraya (mahā+ātman)
- mahā – great, large
adjective - ātman – self, soul, spirit (ātman)
noun (masculine)
पित्रा (pitrā) - by the father
(noun)
Instrumental, masculine, singular of pitṛ
pitṛ - father
दशरथेन (daśarathena) - by Dasharatha
(proper noun)
Instrumental, masculine, singular of daśaratha
daśaratha - Dasharatha (name of Rama's father)
अहम् (aham) - I
(pronoun)
Nominative, singular of aham
aham - I (first person singular pronoun)
न (na) - not
(indeclinable)
अवज्ञेयम् (avajñeyam) - to be disregarded, ignorable
(adjective)
Nominative, neuter, singular of avajñeya
avajñeya - to be disregarded, ignorable, contemptible
gerundive (future passive participle)
from root jñā with prefix ava
Prefix: ava
Root: jñā (class 9)
Note: Agrees with 'vacaḥ'.
च (ca) - and
(indeclinable)
तत् (tat) - referring to the father's word (that, his)
(pronoun)
Nominative, neuter, singular of tad
tad - that, it (demonstrative pronoun)
वचः (vacaḥ) - word, command
(noun)
Nominative, neuter, singular of vacas
vacas - word, speech, command
Root: vac (class 2)