वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-1, chapter-25, verse-11

एनां पश्य दुराधर्षां माया बलसमन्विताम् ।
विनिवृत्तां करोम्यद्य हृतकर्णाग्रनासिकाम् ॥११॥

11. enāṃ paśya durādharṣāṃ māyā balasamanvitām ,
vinivṛttāṃ karomyadya hṛtakarṇāgranāsikām.

11. enām paśya durādharṣām māyābalasamannvitām
vinivṛttām karomi adya hṛtakarṇāgranāsikām

11. paśya enām durādharṣām māyābalasamannvitām
adya karomi vinivṛttām hṛtakarṇāgranāsikām

11. Behold her, who is unassailable and endowed with magical power (māyā)! Today I shall make her retreat, after cutting off her ears and the tip of her nose.

Words meanings summery:

• एनाम् (enām) - this female demon/yakshini (her, this one)

• पश्य (paśya) - see, behold, look

• दुराधर्षाम् (durādharṣām) - unassailable, irresistible, difficult to assault

• मायाबलसमन्न्विताम् (māyābalasamannvitām) - endowed with magical power

• विनिवृत्ताम् (vinivṛttām) - turned back, made to retreat, disabled

• करोमि (karomi) - I shall make (her retreat) (I do, I make, I perform)

• अद्य (adya) - today, now, at present

• हृतकर्णाग्रनासिकाम् (hṛtakarṇāgranāsikām) - whose ears and tip of nose are cut off

Words meanings and morphology

एनाम् (enām) - this female demon/yakshini (her, this one)

(pronoun)

Accusative, feminine, singular of enas

enas - this, she, her

पश्य (paśya) - see, behold, look

(verb)

2nd person , singular, active, imperative (loṭ) of dṛś

Imperative, 2nd person singular, Active voice

From root √dṛś, present stem paśya-.

Root: dṛś (class 1)

दुराधर्षाम् (durādharṣām) - unassailable, irresistible, difficult to assault

(adjective)

Accusative, feminine, singular of durādharṣa

durādharṣa - difficult to attack or conquer, irresistible, unassailable

A compound formed with prefix dur- (difficult) and ādharṣa (attack).

Compound type : Tatpuruṣa (dur+ādharṣa)

• dur – bad, difficult, evil, hard-
  prefix
• ādharṣa – assault, attack, challenge
  noun (masculine)
  From prefix ā- + root √dhṛṣ (to be bold, dare, attack).
  Prefix: ā
  Root: dhṛṣ (class 5)

मायाबलसमन्न्विताम् (māyābalasamannvitām) - endowed with magical power

(adjective)

Accusative, feminine, singular of māyābalasamannvita

māyābalasamannvita - endowed with the power of illusion (māyā) and strength

A Bahuvrīhi compound, meaning 'one who is endowed with magical power'.

Compound type : Bahuvrīhi (māyā+bala+samannvita)

• māyā – illusion, magic, supernatural power, artifice
  noun (feminine)
• bala – strength, power, force
  noun (neuter)
• samannvita – endowed with, furnished with, accompanied by
  adjective (masculine)
  Past Passive Participle
  From sam- (prefix) + an- (prefix) + root √i (to go).
  Prefixes: sam+an
  Root: i (class 2)

विनिवृत्ताम् (vinivṛttām) - turned back, made to retreat, disabled

(adjective)

Accusative, feminine, singular of vinivṛtta

vinivṛtta - turned back, repelled, ceased, returned

Past Passive Participle

From prefixes vi- + ni- + root √vṛt (to turn, to be).

Prefixes: vi+ni

Root: vṛt (class 1)

करोमि (karomi) - I shall make (her retreat) (I do, I make, I perform)

(verb)

1st person , singular, active, present (laṭ) of kṛ

Present (Laṭ), 1st person singular, Active voice

From root √kṛ.

Root: kṛ (class 8)

अद्य (adya) - today, now, at present

(indeclinable)

हृतकर्णाग्रनासिकाम् (hṛtakarṇāgranāsikām) - whose ears and tip of nose are cut off

(adjective)

Accusative, feminine, singular of hṛtakarṇāgranāsika

hṛtakarṇāgranāsika - one whose ears and the tip of whose nose have been cut off

A Bahuvrīhi compound, meaning 'having cut-off ears and nose-tip'.

Compound type : Bahuvrīhi (hṛta+karṇa+agra+nāsikā)

• hṛta – taken away, carried off, removed, cut off
  adjective (masculine)
  Past Passive Participle
  From root √hṛ (to take, carry).
  Root: hṛ (class 1)
• karṇa – ear
  noun (masculine)
• agra – tip, front, top, extremity
  noun (neuter)
• nāsikā – nose
  noun (feminine)