बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
-
chapter-90, verse-2
संक्रान्तौ च नरो जातो भवेद् दारिद्र्य दुःखभाक् ।
शान्त्या सुखमवाप्नोति ततः शान्तिविधि ब्रुवे ॥२॥
शान्त्या सुखमवाप्नोति ततः शान्तिविधि ब्रुवे ॥२॥
2. saṃkrāntau ca naro jāto bhaved dāridrya duḥkhabhāk .
śāntyā sukhamavāpnoti tataḥ śāntividhi bruve.
śāntyā sukhamavāpnoti tataḥ śāntividhi bruve.
2.
saṃkrāntau ca naraḥ jātaḥ bhavet dāridryaduḥkhabhāk
śāntyā sukham avāpnoti tataḥ śāntividhim bruve
śāntyā sukham avāpnoti tataḥ śāntividhim bruve
2.
saṃkrāntau ca jātaḥ naraḥ dāridryaduḥkhabhāk bhavet
śāntyā sukham avāpnoti tataḥ śāntividhim bruve
śāntyā sukham avāpnoti tataḥ śāntividhim bruve
2.
A person born during a transition (saṃkrānti) becomes subject to poverty and suffering. Through pacification, one obtains happiness. Therefore, I describe the pacification ritual (śāntividhi).
Words meanings summery:
(Scroll down for elaborated words morphology)
- संक्रान्तौ (saṁkrāntau) - at a specific astrological transition period (at a transition, in a conjunction)
- च (ca) - and, also
- नरः (naraḥ) - a man, a person
- जातः (jātaḥ) - born, produced
- भवेत् (bhavet) - may be, should be, becomes
- दारिद्र्यदुःखभाक् (dāridryaduḥkhabhāk) - experiencing poverty and suffering, partaker of misery due to poverty
- शान्त्या (śāntyā) - by peace, by pacification, through a pacification ritual
- सुखम् (sukham) - happiness, comfort
- अवाप्नोति (avāpnoti) - obtains, reaches, attains
- ततः (tataḥ) - therefore, thence, from that
- शान्तिविधिम् (śāntividhim) - the ritual of pacification, the method of pacification
- ब्रुवे (bruve) - I declare, I describe, I say
Words meanings and morphology
संक्रान्तौ (saṁkrāntau) - at a specific astrological transition period (at a transition, in a conjunction)
(noun)
Locative, feminine, singular of saṃkrānti
saṁkrānti - transition, conjunction (of planets), passage (of sun into a new zodiac sign), a specific astrological period
Prefix: sam
Root: kram (class 1)
च (ca) - and, also
(indeclinable)
नरः (naraḥ) - a man, a person
(noun)
Nominative, masculine, singular of nara
nara - man, person, human being
Root: nṛ
जातः (jātaḥ) - born, produced
(adjective)
Nominative, masculine, singular of jāta
jāta - born, produced, become
Past Passive Participle
Derived from root jan- with suffix -ta
Root: jan (class 4)
Note: Agreement with 'naraḥ'.
भवेत् (bhavet) - may be, should be, becomes
(verb)
3rd person , singular, active, optative (vidhi-liṅ) of bhū
Optative mood, active voice
Third person singular, active, optative
Root: bhū (class 1)
दारिद्र्यदुःखभाक् (dāridryaduḥkhabhāk) - experiencing poverty and suffering, partaker of misery due to poverty
(adjective)
Nominative, masculine, singular of dāridryaduḥkhabhāj
dāridryaduḥkhabhāj - experiencing poverty and suffering, partaker of misery due to poverty
Compound of 'dāridrya' (poverty) and 'duḥkhabhāj' (experiencing sorrow).
Compound type : tatpurusha (dāridrya+duḥkhabhāj)
- dāridrya – poverty, indigence
noun (neuter) - duḥkhabhāj – experiencing sorrow, partaking of misery
adjective (masculine)
Compound of 'duḥkha' (sorrow) and 'bhāj' (partaking).
Note: Refers to 'naraḥ'. 'k' is the sandhi form of 'j' at the end of a word before a pause.
शान्त्या (śāntyā) - by peace, by pacification, through a pacification ritual
(noun)
Instrumental, feminine, singular of śānti
śānti - peace, tranquility, cessation, pacification, ritual for averting evil
From root śam- (to be calm)
Root: śam (class 4)
सुखम् (sukham) - happiness, comfort
(noun)
Accusative, neuter, singular of sukha
sukha - happiness, pleasure, comfort, ease
Note: Object of 'avāpnoti'.
अवाप्नोति (avāpnoti) - obtains, reaches, attains
(verb)
3rd person , singular, active, present (laṭ) of avāp
Present tense, active voice
Third person singular, active, present indicative
Prefix: ava
Root: āp (class 5)
ततः (tataḥ) - therefore, thence, from that
(indeclinable)
शान्तिविधिम् (śāntividhim) - the ritual of pacification, the method of pacification
(noun)
Accusative, masculine, singular of śāntividhi
śāntividhi - ritual of pacification, method for averting evil
Compound of śānti and vidhi
Compound type : tatpurusha (śānti+vidhi)
- śānti – peace, pacification, ritual
noun (feminine)
From root śam-
Root: śam (class 4) - vidhi – rule, rite, method, injunction
noun (masculine)
From root dhā- with prefix vi-
Prefix: vi
Root: dhā (class 3)
Note: Object of 'bruve'.
ब्रुवे (bruve) - I declare, I describe, I say
(verb)
1st person , singular, middle, present (laṭ) of brū
Present tense, middle voice (ātmanepada)
First person singular, middle, present indicative
Root: brū (class 2)