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बृहत्-पाराशर-होरा-शास्त्रम्       bṛhat-pārāśara-horā-śāstram - chapter-90, verse-17

अष्टविंशतिमेवापि कुर्याद् होमं स्वशक्तितः ।
मृत्युंजयेन मन्त्रेण तिलहोमश्च कारयेत् ॥१७॥
17. aṣṭaviṃśatimevāpi kuryād homaṃ svaśaktitaḥ .
mṛtyuṃjayena mantreṇa tilahomaśca kārayet.
17. aṣṭaviṃśatim eva api kuryāt homam svaśaktitaḥ
mṛtyuñjayena mantreṇa tilahomaḥ ca kārayet
17. One should also perform the fire offering twenty-eight times, according to one's own capacity. Additionally, one should perform a sesame seed offering using the Mrityunjaya mantra.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अष्टविंशतिम् (aṣṭaviṁśatim) - twenty-eight (accusative singular)
  • एव (eva) - also, even (emphasizing this count as another option) (indeed, certainly, only, even)
  • अपि (api) - also, even, too
  • कुर्यात् (kuryāt) - one should do, perform
  • होमम् (homam) - the specific fire offering being discussed (the fire offering, oblation (accusative singular))
  • स्वशक्तितः (svaśaktitaḥ) - according to one's own capacity, strength, or power
  • मृत्युञ्जयेन (mṛtyuñjayena) - by the (mantra dedicated to) Mrityunjaya (Shiva) (by the conqueror of death, by Mrityunjaya (a name of Shiva))
  • मन्त्रेण (mantreṇa) - by means of the sacred Mrityunjaya mantra (by means of a sacred chant, by a mantra)
  • तिलहोमः (tilahomaḥ) - the ritual offering involving sesame seeds (sesame seed offering (nominative singular))
  • (ca) - and
  • कारयेत् (kārayet) - one should cause to be done, one should perform

Words meanings and morphology

अष्टविंशतिम् (aṣṭaviṁśatim) - twenty-eight (accusative singular)
(numeral)
Note: Refers to the count of offerings.
एव (eva) - also, even (emphasizing this count as another option) (indeed, certainly, only, even)
(indeclinable)
अपि (api) - also, even, too
(indeclinable)
कुर्यात् (kuryāt) - one should do, perform
(verb)
3rd person , singular, active, optative (liṅ) of kṛ
optative
Parasmaipada, 3rd person singular, optative mood
Root: kṛ (class 8)
होमम् (homam) - the specific fire offering being discussed (the fire offering, oblation (accusative singular))
(noun)
Accusative, masculine, singular of homa
homa - fire offering, oblation, sacrifice
Root: hu (class 3)
स्वशक्तितः (svaśaktitaḥ) - according to one's own capacity, strength, or power
(indeclinable)
Compound type : tatpuruṣa (sva+śakti)
  • sva – own
    pronoun
  • śakti – power, strength, capacity, divine energy (śakti)
    noun (feminine)
    Root: śak (class 5)
Note: suffix -taḥ used to form an adverbial meaning "from/by/according to"
मृत्युञ्जयेन (mṛtyuñjayena) - by the (mantra dedicated to) Mrityunjaya (Shiva) (by the conqueror of death, by Mrityunjaya (a name of Shiva))
(proper noun)
Instrumental, masculine, singular of mṛtyuñjaya
mṛtyuñjaya - conqueror of death; a name of Shiva
Compound type : upapada tatpuruṣa (mṛtyu+ji)
  • mṛtyu – death
    noun (masculine)
    Root: mṛ (class 6)
  • jaya – victory, conqueror (as suffix)
    noun (masculine)
    derivation from root ji + a (affix)
    Root: ji (class 1)
मन्त्रेण (mantreṇa) - by means of the sacred Mrityunjaya mantra (by means of a sacred chant, by a mantra)
(noun)
Instrumental, masculine, singular of mantra
mantra - sacred chant, hymn, incantation, secret advice (mantra)
Root: man (class 4)
तिलहोमः (tilahomaḥ) - the ritual offering involving sesame seeds (sesame seed offering (nominative singular))
(noun)
Nominative, masculine, singular of tilahoma
tilahoma - offering of sesame seeds
Compound type : ṣaṣṭhī tatpuruṣa (tila+homa)
  • tila – sesame seed
    noun (masculine)
  • homa – fire offering, oblation, sacrifice
    noun (masculine)
    Root: hu (class 3)
(ca) - and
(indeclinable)
कारयेत् (kārayet) - one should cause to be done, one should perform
(verb)
3rd person , singular, active, optative (liṅ) of kṛ
causative optative
causative stem (kāray) + Parasmaipada, 3rd person singular, optative mood
Root: kṛ (class 8)