बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
-
chapter-77, verse-2
रजःखेटोदये विज्ञो रजोगुणसमन्वितः ।
तमःखेटोदये मूर्खो भवेज्जातस्तमोऽधिकः ॥२॥
तमःखेटोदये मूर्खो भवेज्जातस्तमोऽधिकः ॥२॥
2. rajaḥkheṭodaye vijño rajoguṇasamanvitaḥ .
tamaḥkheṭodaye mūrkho bhavejjātastamo'dhikaḥ.
tamaḥkheṭodaye mūrkho bhavejjātastamo'dhikaḥ.
2.
rajaḥkheṭa udaye vijñaḥ rajoguṇasamanvitaḥ |
tamaḥkheṭa udaye mūrkhaḥ bhavet jātaḥ tamaḥ adhikaḥ
tamaḥkheṭa udaye mūrkhaḥ bhavet jātaḥ tamaḥ adhikaḥ
2.
If a person is born when a planet indicating the quality of passion (rajas) rises, they will be knowledgeable and endowed with the quality of passion (rajas). If a person is born when a planet indicating the quality of ignorance (tamas) rises, they will be foolish and predominantly influenced by the quality of ignorance (tamas).
Words meanings summery:
(Scroll down for elaborated words morphology)
- रजःखेट (rajaḥkheṭa) - a planet indicating the quality of passion (rajas) (planet of passion, planet associated with rajas)
- उदये (udaye) - in the rising, upon the ascendant of (in the rising, in the appearance, at the dawn)
- विज्ञः (vijñaḥ) - knowledgeable, wise (knowledgeable, wise, expert)
- रजोगुणसमन्वितः (rajoguṇasamanvitaḥ) - endowed with the quality of passion (rajas) (endowed with the quality of rajas)
- तमःखेट (tamaḥkheṭa) - a planet indicating the quality of ignorance (tamas) (planet of ignorance, planet associated with tamas)
- उदये (udaye) - in the rising, upon the ascendant of (in the rising, in the appearance, at the dawn)
- मूर्खः (mūrkhaḥ) - foolish, ignorant (foolish, ignorant, stupid person)
- भवेत् (bhavet) - becomes (may be, should be, becomes)
- जातः (jātaḥ) - one who is born, the person born (born, produced, generated, a living being)
- तमः (tamaḥ) - the quality of ignorance (tamas), one of the three guṇas (darkness, ignorance, one of the three guṇas)
- अधिकः (adhikaḥ) - excessively, predominantly (excessive, abundant, more, superior)
Words meanings and morphology
रजःखेट (rajaḥkheṭa) - a planet indicating the quality of passion (rajas) (planet of passion, planet associated with rajas)
(noun)
masculine, singular of rajas-kheṭa
rajas-kheṭa - planet of passion
Compound type : tatpuruṣa (rajas+kheṭa)
- rajas – dust, dirt, menstrual fluid, passion, activity, one of the three guṇas
noun (neuter) - kheṭa – a planet, a rogue, an evil-doer
noun (masculine)
Note: First part of the locative absolute construction: 'rajaḥkheṭa udaye'.
उदये (udaye) - in the rising, upon the ascendant of (in the rising, in the appearance, at the dawn)
(noun)
Locative, masculine, singular of udaya
udaya - rising, appearance, dawn, prosperity
From ud-i (to rise).
Prefix: ud
Root: i (class 2)
Note: Part of a locative absolute construction.
विज्ञः (vijñaḥ) - knowledgeable, wise (knowledgeable, wise, expert)
(adjective)
Nominative, masculine, singular of vijña
vijña - knowledgeable, wise, expert, understanding
From vi-jñā (to know, understand).
Prefix: vi
Root: jñā (class 9)
Note: Qualifies the implied 'person born'.
रजोगुणसमन्वितः (rajoguṇasamanvitaḥ) - endowed with the quality of passion (rajas) (endowed with the quality of rajas)
(adjective)
Nominative, masculine, singular of rajoguṇasamanvita
rajoguṇasamanvita - endowed with the quality of rajas
Past Passive Participle
samanvita from sam-anv-i (to follow, attend)
Compound type : bahuvrīhi (rajas+guṇa+samanvita)
- rajas – dust, dirt, menstrual fluid, passion, activity, one of the three guṇas
noun (neuter) - guṇa – quality, attribute, constituent of nature
noun (masculine) - samanvita – endowed with, accompanied by, possessed of
adjective (masculine)
Past Passive Participle
From sam-anv-i (to follow, attend).
Prefixes: sam+anu
Root: i (class 2)
Note: Qualifies the implied 'person born'.
तमःखेट (tamaḥkheṭa) - a planet indicating the quality of ignorance (tamas) (planet of ignorance, planet associated with tamas)
(noun)
masculine, singular of tamas-kheṭa
tamas-kheṭa - planet of ignorance
Compound type : tatpuruṣa (tamas+kheṭa)
- tamas – darkness, ignorance, one of the three guṇas
noun (neuter) - kheṭa – a planet, a rogue, an evil-doer
noun (masculine)
Note: First part of the locative absolute construction: 'tamaḥkheṭa udaye'.
उदये (udaye) - in the rising, upon the ascendant of (in the rising, in the appearance, at the dawn)
(noun)
Locative, masculine, singular of udaya
udaya - rising, appearance, dawn, prosperity
From ud-i (to rise).
Prefix: ud
Root: i (class 2)
Note: Part of a locative absolute construction.
मूर्खः (mūrkhaḥ) - foolish, ignorant (foolish, ignorant, stupid person)
(adjective)
Nominative, masculine, singular of mūrkha
mūrkha - foolish, ignorant, stupid, a fool
Note: Qualifies the implied 'person born'.
भवेत् (bhavet) - becomes (may be, should be, becomes)
(verb)
3rd person , singular, active, optative (vidhiliṅ) of bhū
Optative Mood, 3rd Person Singular, Active Voice
From root bhū.
Root: bhū (class 1)
जातः (jātaḥ) - one who is born, the person born (born, produced, generated, a living being)
(adjective)
Nominative, masculine, singular of jāta
jāta - born, produced, generated, happened, arisen
Past Passive Participle
From root jan (to be born).
Root: jan (class 4)
Note: Acts as the subject of 'bhavet'.
तमः (tamaḥ) - the quality of ignorance (tamas), one of the three guṇas (darkness, ignorance, one of the three guṇas)
(noun)
Nominative, neuter, singular of tamas
tamas - darkness, ignorance, one of the three guṇas
Note: Used as an attribute or in compound with adhika.
अधिकः (adhikaḥ) - excessively, predominantly (excessive, abundant, more, superior)
(adjective)
Nominative, masculine, singular of adhika
adhika - excessive, abundant, more, superior, in addition
From adhi-ka (above, over).
Note: Qualifies 'jātaḥ' by specifying what is excessive in him. The combination 'tamo'dhikaḥ' refers to being excessively dominated by tamas.