बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
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chapter-77, verse-5
शमो दमस्तपः शौचं क्षान्तिरार्जवमेव च ।
अलोभः सत्यवादित्वं जने सत्त्वाधिके गुणाः ॥५॥
अलोभः सत्यवादित्वं जने सत्त्वाधिके गुणाः ॥५॥
5. śamo damastapaḥ śaucaṃ kṣāntirārjavameva ca .
alobhaḥ satyavāditvaṃ jane sattvādhike guṇāḥ.
alobhaḥ satyavāditvaṃ jane sattvādhike guṇāḥ.
5.
śamaḥ damaḥ tapaḥ śaucam kṣāntiḥ ārjavam eva ca
| alobhaḥ satyavāditvam jane sattvādhike guṇāḥ
| alobhaḥ satyavāditvam jane sattvādhike guṇāḥ
5.
Calmness, self-restraint, austerity (tapas), purity, forgiveness, as well as straightforwardness, non-greed, and truthfulness—these are the qualities (guṇas) present in a person who is predominantly influenced by the quality of goodness (sattva).
Words meanings summery:
(Scroll down for elaborated words morphology)
- शमः (śamaḥ) - mental tranquility (tranquility, calm, mental control)
- दमः (damaḥ) - self-restraint (of senses) (self-control, restraint of senses)
- तपः (tapaḥ) - austerity (tapas) (austerity, penance, heat)
- शौचम् (śaucam) - purity (physical and mental) (purity, cleanliness)
- क्षान्तिः (kṣāntiḥ) - forgiveness, forbearance (patience, forbearance, forgiveness)
- आर्जवम् (ārjavam) - straightforwardness (straightforwardness, honesty, sincerity)
- एव (eva) - as well as, emphasizing 'and' (indeed, only, just, certainly)
- च (ca) - and (and, also, moreover)
- अलोभः (alobhaḥ) - non-greed (non-greed, absence of covetousness)
- सत्यवादित्वम् (satyavāditvam) - truthfulness (truthfulness, veracity)
- जने (jane) - in a person (in a person, in a man, in people)
- सत्त्वाधिके (sattvādhike) - predominantly influenced by the quality of goodness (sattva) (predominantly sattva, with excess of sattva)
- गुणाः (guṇāḥ) - qualities (guṇas) (qualities, attributes, merits)
Words meanings and morphology
शमः (śamaḥ) - mental tranquility (tranquility, calm, mental control)
(noun)
Nominative, masculine, singular of śama
śama - tranquility, calm, quiet, control of mind, cessation
From root śam (to be calm).
Root: śam (class 4)
Note: One of the qualities.
दमः (damaḥ) - self-restraint (of senses) (self-control, restraint of senses)
(noun)
Nominative, masculine, singular of dama
dama - self-control, restraint (especially of senses), subduing
From root dam (to tame, control).
Root: dam (class 4)
Note: One of the qualities.
तपः (tapaḥ) - austerity (tapas) (austerity, penance, heat)
(noun)
Nominative, neuter, singular of tapas
tapas - heat, warmth, pain, suffering, austerity, penance
From root tap (to heat, be hot, perform austerity).
Root: tap (class 1)
Note: One of the qualities.
शौचम् (śaucam) - purity (physical and mental) (purity, cleanliness)
(noun)
Nominative, neuter, singular of śauca
śauca - purity, cleanliness, honesty, integrity
From śuci (pure).
Note: One of the qualities.
क्षान्तिः (kṣāntiḥ) - forgiveness, forbearance (patience, forbearance, forgiveness)
(noun)
Nominative, feminine, singular of kṣānti
kṣānti - patience, forbearance, forgiveness, endurance
From root kṣam (to be patient, forgive).
Root: kṣam (class 1)
Note: One of the qualities.
आर्जवम् (ārjavam) - straightforwardness (straightforwardness, honesty, sincerity)
(noun)
Nominative, neuter, singular of ārjava
ārjava - straightforwardness, honesty, sincerity, rectitude
From ṛju (straight).
Note: One of the qualities.
एव (eva) - as well as, emphasizing 'and' (indeed, only, just, certainly)
(indeclinable)
Particle of emphasis.
Note: Used with 'ca'.
च (ca) - and (and, also, moreover)
(indeclinable)
Conjunction.
अलोभः (alobhaḥ) - non-greed (non-greed, absence of covetousness)
(noun)
Nominative, masculine, singular of alobha
alobha - non-greed, absence of covetousness
Negative prefix a + lobha (greed).
Compound type : nañ-tatpuruṣa (a+lobha)
- a – not, un-, non-
prefix
Negative prefix. - lobha – greed, covetousness, desire
noun (masculine)
From root lubh (to desire).
Root: lubh (class 4)
Note: One of the qualities.
सत्यवादित्वम् (satyavāditvam) - truthfulness (truthfulness, veracity)
(noun)
Nominative, neuter, singular of satyavāditva
satyavāditva - truthfulness, veracity
From satyavādin (truth-speaking) + tva (suffix for abstract noun).
Compound type : tatpuruṣa (satya+vādin+tva)
- satya – truth, true
noun (neuter)
From sat (being).
Root: as (class 2) - vādin – speaking, speaker, proclaiming
adjective (masculine)
Agent Noun
From root vad (to speak) + in suffix.
Root: vad (class 1) - tva – -ness, -hood (suffix forming abstract nouns)
suffix (neuter)
Nominalizing suffix.
Note: One of the qualities.
जने (jane) - in a person (in a person, in a man, in people)
(noun)
Locative, masculine, singular of jana
jana - man, person, people, living being
From root jan (to be born).
Root: jan (class 4)
Note: Qualifies 'sattvādhike'.
सत्त्वाधिके (sattvādhike) - predominantly influenced by the quality of goodness (sattva) (predominantly sattva, with excess of sattva)
(adjective)
Locative, masculine, singular of sattvādhika
sattvādhika - having an excess of sattva, sattva-dominant
Compound of sattva (goodness) and adhika (excessive).
Compound type : tatpuruṣa (sattva+adhika)
- sattva – being, existence, essence, goodness, purity, one of the three guṇas
noun (neuter)
From sat (being).
Root: as (class 2) - adhika – excessive, abundant, more, superior
adjective (masculine)
From adhi-ka.
Prefix: adhi
Note: Qualifies 'jane'.
गुणाः (guṇāḥ) - qualities (guṇas) (qualities, attributes, merits)
(noun)
Nominative, masculine, plural of guṇa
guṇa - quality, attribute, constituent of nature, merit
Note: Subject of the implied verb 'are'.