बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
-
chapter-77, verse-1
अथो गुणवशेनाहं कथयामि फलं द्विज ।
सत्त्वग्रहोदये जातो भवेत्सत्त्वाधिकः सुधीः ॥१॥
सत्त्वग्रहोदये जातो भवेत्सत्त्वाधिकः सुधीः ॥१॥
1. atho guṇavaśenāhaṃ kathayāmi phalaṃ dvija .
sattvagrahodaye jāto bhavetsattvādhikaḥ sudhīḥ.
sattvagrahodaye jāto bhavetsattvādhikaḥ sudhīḥ.
1.
atho guṇavaśena aham kathayāmi phalam dvija
sattvagrahodaye jātaḥ bhavet sattvādhikaḥ sudhīḥ
sattvagrahodaye jātaḥ bhavet sattvādhikaḥ sudhīḥ
1.
Now (atho), O twice-born (dvija), I (aham) will explain (kathayāmi) the results (phalam) based on (vaśena) the inherent qualities (guṇa) of the planets. A person (jātaḥ) born when a `sattva` (sattva) quality planet (graha) is prominent (udaye) becomes (bhavet) one possessing an abundance of `sattva` (sattvādhikaḥ) and is intelligent (sudhīḥ).
Words meanings summery:
(Scroll down for elaborated words morphology)
- अथो (atho) - now (introducing a new topic) (now, moreover, then)
- गुणवशेन (guṇavaśena) - based on the intrinsic qualities (guṇa) of the planets (by the power of qualities, by virtue of attributes)
- अहम् (aham) - I (Parāśara) (I)
- कथयामि (kathayāmi) - I will explain (I tell, I narrate, I speak)
- फलम् (phalam) - astrological outcome, effect (fruit, result, consequence)
- द्विज (dvija) - O Maitreya (the interlocutor) (O twice-born, O Brahmin)
- सत्त्वग्रहोदये (sattvagrahodaye) - when a planet of sattva quality is strong or in a prominent position (e.g., ascendant) at birth. (at the rising/prominence of a sattvic planet)
- जातः (jātaḥ) - a person born (at that time) (born, produced; a born person)
- भवेत् (bhavet) - becomes (he/she/it would be, may be, should be, becomes)
- सत्त्वाधिकः (sattvādhikaḥ) - predominantly of sattva quality (abundant in sattva, possessing more sattva)
- सुधीः (sudhīḥ) - intelligent and discerning (intelligent, wise, discerning)
Words meanings and morphology
अथो (atho) - now (introducing a new topic) (now, moreover, then)
(indeclinable)
Note: U suffix for euphonic junction.
गुणवशेन (guṇavaśena) - based on the intrinsic qualities (guṇa) of the planets (by the power of qualities, by virtue of attributes)
(noun)
Instrumental, masculine, singular of guṇavaśa
guṇavaśa - power of qualities, under the influence of qualities
guṇa (quality) + vaśa (power, control)
Compound type : tatpuruṣa (guṇa+vaśa)
- guṇa – quality, attribute, virtue; a thread; a secondary element (in sāmkhya, three guṇas)
noun (masculine) - vaśa – will, power, control, influence
noun (masculine)
Root: vaś (class 1)
Note: Indicates the means.
अहम् (aham) - I (Parāśara) (I)
(pronoun)
Nominative, singular of asmad
asmad - I
Note: Subject of kathayāmi.
कथयामि (kathayāmi) - I will explain (I tell, I narrate, I speak)
(verb)
1st person , singular, active, present (laṭ) of kath
denominative from kathā (story), or 10th class verb
Root: kath (class 10)
फलम् (phalam) - astrological outcome, effect (fruit, result, consequence)
(noun)
Accusative, neuter, singular of phala
phala - fruit, result, consequence, outcome
द्विज (dvija) - O Maitreya (the interlocutor) (O twice-born, O Brahmin)
(noun)
Vocative, masculine, singular of dvija
dvija - twice-born (a Brahmin, Kshatriya, or Vaishya); a bird; a tooth
dvi (two) + ja (born)
Compound type : tatpuruṣa (dvi+ja)
- dvi – two
numeral - ja – born, produced from
adjective
from root jan (to be born)
Root: jan (class 4)
Note: Addressed to Maitreya.
सत्त्वग्रहोदये (sattvagrahodaye) - when a planet of sattva quality is strong or in a prominent position (e.g., ascendant) at birth. (at the rising/prominence of a sattvic planet)
(noun)
Locative, masculine, singular of sattvagrahodaya
sattvagrahodaya - rising/prominence of a sattvic planet
sattva (goodness, purity) + graha (planet) + udaya (rising, prominence)
Compound type : tatpuruṣa (sattva+graha+udaya)
- sattva – being, existence, essence, goodness, purity (one of the three guṇas)
noun (neuter) - graha – planet, seizer, grasping
noun (masculine)
from root grah (to seize)
Root: grah (class 9) - udaya – rising, ascent, appearance, prosperity
noun (masculine)
ud (up) + i (to go)
Prefix: ud
Root: i (class 2)
Note: Indicates the circumstance of birth.
जातः (jātaḥ) - a person born (at that time) (born, produced; a born person)
(adjective)
Nominative, masculine, singular of jāta
jāta - born, produced, arisen; a child, a creature
Past Passive Participle
from root jan (to be born)
Root: jan (class 4)
Note: Subject of bhavet.
भवेत् (bhavet) - becomes (he/she/it would be, may be, should be, becomes)
(verb)
3rd person , singular, active, optative (vidhiliṅ) of bhū
Root: bhū (class 1)
Note: Expresses potentiality or expectation.
सत्त्वाधिकः (sattvādhikaḥ) - predominantly of sattva quality (abundant in sattva, possessing more sattva)
(adjective)
Nominative, masculine, singular of sattvādhika
sattvādhika - abundant in sattva, having more sattva
sattva (goodness) + adhika (more, abundant)
Compound type : tatpuruṣa (sattva+adhika)
- sattva – being, existence, essence, goodness, purity (one of the three guṇas)
noun (neuter) - adhika – more, excessive, abundant, superior
adjective
adhi (over, above) + ka (suffix)
Prefix: adhi
Note: Predicate adjective for jātaḥ.
सुधीः (sudhīḥ) - intelligent and discerning (intelligent, wise, discerning)
(adjective)
Nominative, masculine, singular of sudhī
sudhī - intelligent, wise, clever, discerning
su (good) + dhī (intellect, thought)
Compound type : bahuvrīhi (su+dhī)
- su – good, well, excellent
indeclinable - dhī – intellect, thought, understanding, wisdom
noun (feminine)
from root dhyai (to meditate), or dhā (to place)
Root: dhā (class 3)
Note: Predicate adjective for jātaḥ.