बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
-
chapter-77, verse-21
एवं गुणवशादेव कालभेदः प्रजायते ।
जातिभेदस्तु तद्भेदाज्जायतेऽत्र चराचरे ॥२१॥
जातिभेदस्तु तद्भेदाज्जायतेऽत्र चराचरे ॥२१॥
21. evaṃ guṇavaśādeva kālabhedaḥ prajāyate .
jātibhedastu tadbhedājjāyate'tra carācare.
jātibhedastu tadbhedājjāyate'tra carācare.
21.
evam guṇavaśāt eva kālabhedaḥ prajāyate
jātibhedaḥ tu tadbhedāt jāyate atra carācare
jātibhedaḥ tu tadbhedāt jāyate atra carācare
21.
Thus, the divisions of time (kālabheda) arise solely due to the power of qualities (guṇavaśāt). And indeed, the distinctions of species or class (jātibheda) also arise from those same divisions in this entire movable and immovable creation (carācara).
Words meanings summery:
(Scroll down for elaborated words morphology)
- एवम् (evam) - thus, in this manner, in this way
- गुणवशात् (guṇavaśāt) - by the power of qualities, due to qualities, owing to attributes
- एव (eva) - indeed, only, just, exclusively
- कालभेदः (kālabhedaḥ) - division of time, distinction of time
- प्रजायते (prajāyate) - arises, is produced, manifests
- जातिभेदः (jātibhedaḥ) - distinction of species/class, division of caste/kind
- तु (tu) - but, indeed, however
- तद्भेदात् (tadbhedāt) - from the distinctions based on qualities and time (from that distinction/division)
- जायते (jāyate) - is born, arises, manifests
- अत्र (atra) - in this entire creation (here, in this, in this world)
- चराचरे (carācare) - in this entire creation (encompassing all animate and inanimate entities) (in the movable and immovable, in the entire creation)
Words meanings and morphology
एवम् (evam) - thus, in this manner, in this way
(indeclinable)
गुणवशात् (guṇavaśāt) - by the power of qualities, due to qualities, owing to attributes
(indeclinable)
Tatpurusha compound: guṇa (quality) + vaśa (power/control)
Compound type : Tatpurusha (guṇa+vaśa)
- guṇa – quality, attribute, excellence, property
noun (masculine) - vaśa – power, control, sway, influence, will
noun (masculine)
Root: vaś (class 2)
Note: Ablative singular used adverbially.
एव (eva) - indeed, only, just, exclusively
(indeclinable)
कालभेदः (kālabhedaḥ) - division of time, distinction of time
(noun)
Nominative, masculine, singular of kālabheda
kālabheda - division of time, distinction of time
Tatpurusha compound: kāla (time) + bheda (division/distinction)
Compound type : Tatpurusha (kāla+bheda)
- kāla – time, period, season
noun (masculine) - bheda – division, distinction, separation, difference
noun (masculine)
From root bhid (to split, break)
Root: bhid (class 7)
Note: Subject of 'prajāyate'.
प्रजायते (prajāyate) - arises, is produced, manifests
(verb)
3rd person , singular, middle, present (laṭ) of prajan
Derived from pra (prefix) + root jan (to be born)
Prefix: pra
Root: jan (class 4)
जातिभेदः (jātibhedaḥ) - distinction of species/class, division of caste/kind
(noun)
Nominative, masculine, singular of jātibheda
jātibheda - distinction of species/class, division of caste/kind
Tatpurusha compound: jāti (species/class) + bheda (division/distinction)
Compound type : Tatpurusha (jāti+bheda)
- jāti – birth, species, class, kind, caste
noun (feminine)
From root jan (to be born)
Root: jan (class 4) - bheda – division, distinction, separation, difference
noun (masculine)
From root bhid (to split, break)
Root: bhid (class 7)
Note: Subject of 'jāyate'.
तु (tu) - but, indeed, however
(indeclinable)
तद्भेदात् (tadbhedāt) - from the distinctions based on qualities and time (from that distinction/division)
(indeclinable)
Tatpurusha compound: tad (that) + bheda (division/distinction)
Compound type : Tatpurusha (tad+bheda)
- tad – that
pronoun (neuter) - bheda – division, distinction, separation, difference
noun (masculine)
From root bhid (to split, break)
Root: bhid (class 7)
Note: Ablative singular used adverbially. Refers back to the 'kālabheda' or the general principle of classification by qualities.
जायते (jāyate) - is born, arises, manifests
(verb)
3rd person , singular, middle, present (laṭ) of jan
Root: jan (class 4)
अत्र (atra) - in this entire creation (here, in this, in this world)
(indeclinable)
चराचरे (carācare) - in this entire creation (encompassing all animate and inanimate entities) (in the movable and immovable, in the entire creation)
(noun)
Locative, neuter, singular of carācara
carācara - movable and immovable, animate and inanimate (creation/world)
Dvandva compound: cara (movable/animate) + acara (immovable/inanimate)
Compound type : Dvandva (cara+acara)
- cara – movable, animate, moving
adjective (masculine)
From root car (to move)
Root: car (class 1) - acara – immovable, inanimate, stationary
adjective (masculine)
From a (not) + cara (movable)
Prefix: a
Root: car (class 1)