बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
-
chapter-77, verse-12
उदासीनोऽधमस्यैवमुदासीनस्य मध्यमः ।
मध्यमस्योत्तमो विप्र प्रभवत्याश्रयो मुदे ॥१२॥
मध्यमस्योत्तमो विप्र प्रभवत्याश्रयो मुदे ॥१२॥
12. udāsīno'dhamasyaivamudāsīnasya madhyamaḥ .
madhyamasyottamo vipra prabhavatyāśrayo mude.
madhyamasyottamo vipra prabhavatyāśrayo mude.
12.
udāsīnaḥ adhamasya evam udāsīnasya madhyamaḥ
madhyamasya uttamaḥ vipra prabhavati āśrayaḥ mude
madhyamasya uttamaḥ vipra prabhavati āśrayaḥ mude
12.
Thus, O brahmin, a neutral person (provides) support to an inferior one, a mediocre person to a neutral one, and a superior person to a mediocre one; such support brings joy.
Words meanings summery:
(Scroll down for elaborated words morphology)
- उदासीनः (udāsīnaḥ) - a neutral person (neutral, indifferent, passive)
- अधमस्य (adhamasya) - for the inferior one (of the inferior, for the inferior)
- एवम् (evam) - thus (thus, in this manner, similarly)
- उदासीनस्य (udāsīnasya) - for the neutral one (of the neutral, for the neutral)
- मध्यमः (madhyamaḥ) - a mediocre person (mediocre, middle, average)
- मध्यमस्य (madhyamasya) - for the mediocre one (of the mediocre, for the mediocre)
- उत्तमः (uttamaḥ) - a superior person (best, superior)
- विप्र (vipra) - O brahmin (O brahmin, O sage)
- प्रभवति (prabhavati) - brings about, results in (arises, produces, is able to, effects)
- आश्रयः (āśrayaḥ) - support (support, refuge, resort)
- मुदे (mude) - for joy (for joy, for happiness)
Words meanings and morphology
उदासीनः (udāsīnaḥ) - a neutral person (neutral, indifferent, passive)
(adjective)
Nominative, masculine, singular of udāsīna
udāsīna - indifferent, neutral, unconcerned, passive
Past Passive Participle
Derived from ud-ās (to sit idly, to be indifferent)
Prefixes: ud+ā
Root: ās (class 2)
Note: Used substantively, referring to a person.
अधमस्य (adhamasya) - for the inferior one (of the inferior, for the inferior)
(adjective)
Genitive, masculine, singular of adhama
adhama - lowest, inferior, worst
Note: Used substantively: 'of an inferior person'.
एवम् (evam) - thus (thus, in this manner, similarly)
(indeclinable)
उदासीनस्य (udāsīnasya) - for the neutral one (of the neutral, for the neutral)
(adjective)
Genitive, masculine, singular of udāsīna
udāsīna - indifferent, neutral, unconcerned, passive
Past Passive Participle
Derived from ud-ās (to sit idly, to be indifferent)
Prefixes: ud+ā
Root: ās (class 2)
Note: Used substantively: 'of a neutral person'.
मध्यमः (madhyamaḥ) - a mediocre person (mediocre, middle, average)
(adjective)
Nominative, masculine, singular of madhyama
madhyama - middle, mediocre, average, intermediate
Note: Used substantively, referring to a person.
मध्यमस्य (madhyamasya) - for the mediocre one (of the mediocre, for the mediocre)
(adjective)
Genitive, masculine, singular of madhyama
madhyama - middle, mediocre, average, intermediate
Note: Used substantively: 'of a mediocre person'.
उत्तमः (uttamaḥ) - a superior person (best, superior)
(adjective)
Nominative, masculine, singular of uttama
uttama - best, highest, superior, excellent
Superlative degree of 'ud' (up)
Note: Used substantively, referring to a person.
विप्र (vipra) - O brahmin (O brahmin, O sage)
(noun)
Vocative, masculine, singular of vipra
vipra - brahmin, sage, inspired one
Note: Addressed to a brahmin.
प्रभवति (prabhavati) - brings about, results in (arises, produces, is able to, effects)
(verb)
3rd person , singular, active, present (laṭ) of bhū
Prefix: pra
Root: bhū (class 1)
Note: Root pra-bhū, meaning 'to arise', 'to have power', 'to cause'.
आश्रयः (āśrayaḥ) - support (support, refuge, resort)
(noun)
Nominative, masculine, singular of āśraya
āśraya - support, refuge, shelter, resort, dependance
Prefix: ā
Root: śri (class 1)
Note: Subject of 'prabhavati', referring to the support provided by the superior to the inferior.
मुदे (mude) - for joy (for joy, for happiness)
(noun)
Dative, feminine, singular of mud
mud - joy, delight, happiness
Root: mud (class 1)
Note: Dative of purpose.