बृहत्-पाराशर-होरा-शास्त्रम्
bṛhat-pārāśara-horā-śāstram
-
chapter-77, verse-10
द्वाभ्यामेकोऽधिको यश्च तस्याधिक्यं निगद्यते ।
अन्यथा गुणसाम्यं च विज्ञेयं द्विजसत्तम ॥१०॥
अन्यथा गुणसाम्यं च विज्ञेयं द्विजसत्तम ॥१०॥
10. dvābhyāmeko'dhiko yaśca tasyādhikyaṃ nigadyate .
anyathā guṇasāmyaṃ ca vijñeyaṃ dvijasattama.
anyathā guṇasāmyaṃ ca vijñeyaṃ dvijasattama.
10.
dvābhyām ekaḥ adhikaḥ yaḥ ca tasya ādhikyam
nigadyate anyathā guṇasāmyam ca vijñeyam dvijasattama
nigadyate anyathā guṇasāmyam ca vijñeyam dvijasattama
10.
If one (planet) is stronger than two (others), its dominance is declared. Otherwise, an equality of qualities should be understood, O best among the twice-born.
Words meanings summery:
(Scroll down for elaborated words morphology)
- द्वाभ्याम् (dvābhyām) - by two (planets) (by two, with two, from two)
- एकः (ekaḥ) - one (planet) (one, a single one)
- अधिकः (adhikaḥ) - stronger (superior, stronger, excessive)
- यः (yaḥ) - which (one) (who, which, that)
- च (ca) - and, also
- तस्य (tasya) - of that (one) (of him, of it)
- आधिक्यम् (ādhikyam) - its dominance (superiority, dominance, excess)
- निगद्यते (nigadyate) - is declared (is declared, is stated, is said)
- अन्यथा (anyathā) - otherwise, differently
- गुणसाम्यम् (guṇasāmyam) - equality of qualities
- च (ca) - and, also
- विज्ञेयम् (vijñeyam) - should be understood (should be known, to be understood)
- द्विजसत्तम (dvijasattama) - O best among the brahmins (O best among the twice-born)
Words meanings and morphology
द्वाभ्याम् (dvābhyām) - by two (planets) (by two, with two, from two)
(numeral)
Note: Can also be dative/ablative dual. Here, likely instrumental in the sense of 'than two'.
एकः (ekaḥ) - one (planet) (one, a single one)
(numeral)
Note: Refers to a single planet.
अधिकः (adhikaḥ) - stronger (superior, stronger, excessive)
(adjective)
Nominative, masculine, singular of adhika
adhika - superior, more, greater, excessive, additional
Formed with prefix adhi-
Prefix: adhi
Root: iṣ (class 4)
Note: Qualifies 'ekaḥ'.
यः (yaḥ) - which (one) (who, which, that)
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what
Note: Relative pronoun, referring to 'ekaḥ'.
च (ca) - and, also
(indeclinable)
तस्य (tasya) - of that (one) (of him, of it)
(pronoun)
Genitive, masculine, singular of tad
tad - that, he, she, it
Note: Correlative pronoun, referring back to 'yaḥ'.
आधिक्यम् (ādhikyam) - its dominance (superiority, dominance, excess)
(noun)
Nominative, neuter, singular of ādhikya
ādhikya - superiority, excess, abundance, pre-eminence
Derived from 'adhika' with suffix '-ya'
निगद्यते (nigadyate) - is declared (is declared, is stated, is said)
(verb)
3rd person , singular, passive, present (laṭ) of gad
Prefix: ni
Root: gad (class 1)
Note: Root ni-gad, present passive third singular.
अन्यथा (anyathā) - otherwise, differently
(indeclinable)
गुणसाम्यम् (guṇasāmyam) - equality of qualities
(noun)
Nominative, neuter, singular of guṇasāmya
guṇasāmya - equality of qualities, qualitative similarity
Compound type : tatpuruṣa (guṇa+sāmya)
- guṇa – quality, attribute, property, excellence
noun (masculine) - sāmya – equality, resemblance, sameness, impartiality
noun (neuter)
Derived from 'sama' (equal) with suffix '-ya'
च (ca) - and, also
(indeclinable)
विज्ञेयम् (vijñeyam) - should be understood (should be known, to be understood)
(adjective)
Nominative, neuter, singular of vijñeya
vijñeya - to be known, to be understood, intelligible
Gerundive
Formed from root jñā with prefix vi- and suffix -ya
Prefix: vi
Root: jñā (class 9)
Note: Predicative gerundive.
द्विजसत्तम (dvijasattama) - O best among the brahmins (O best among the twice-born)
(noun)
Vocative, masculine, singular of dvijasattama
dvijasattama - best among the twice-born, chief of brahmins
Compound type : tatpuruṣa (dvija+sattama)
- dvija – twice-born (a brahmin, kshatriya, or vaishya; also bird, tooth)
noun (masculine) - sattama – best, most excellent
adjective (masculine)
Superlative degree of 'sat' (good, virtuous)
Note: Addressed to the interlocutor, likely a brahmin sage.