मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-30, verse-5
पितरश्चात्र सम्पूज्याः ख्याता नान्दीमुखास्तु ये ।
पिण्डांश्च दधिसंमिश्रान् दद्याद् यवसमन्वितान् ॥५॥
पिण्डांश्च दधिसंमिश्रान् दद्याद् यवसमन्वितान् ॥५॥
5. pitaraścātra sampūjyāḥ khyātā nāndīmukhāstu ye .
piṇḍāṃśca dadhisaṃmiśrān dadyād yavasamanvitān.
piṇḍāṃśca dadhisaṃmiśrān dadyād yavasamanvitān.
5.
pitaraḥ ca atra sampūjyāḥ khyātāḥ nāndīmukhāḥ tu
ye piṇḍān ca dadhisammiśrān dadyāt yavasamanvitān
ye piṇḍān ca dadhisammiśrān dadyāt yavasamanvitān
5.
And here, those ancestors (pitaraḥ) who are renowned as Nāndīmukha (the ancestors for auspicious occasions) should be properly worshipped. One should offer them rice-balls (piṇḍa) mixed with curds and barley.
Words meanings summery:
(Scroll down for elaborated words morphology)
- पितरः (pitaraḥ) - ancestors, fathers
- च (ca) - and
- अत्र (atra) - here, in this matter, now
- सम्पूज्याः (sampūjyāḥ) - should be worshipped, to be honored
- ख्याताः (khyātāḥ) - known, famous, designated as
- नान्दीमुखाः (nāndīmukhāḥ) - the Nāndīmukha ancestors (ancestors for auspicious occasions) (those known as Nāndīmukha (ancestors))
- तु (tu) - but, indeed, however
- ये (ye) - who, which
- पिण्डान् (piṇḍān) - rice-balls, lumps (offered to ancestors)
- च (ca) - and
- दधिसम्मिश्रान् (dadhisammiśrān) - mixed with curd
- दद्यात् (dadyāt) - one should give, he should offer
- यवसमन्वितान् (yavasamanvitān) - accompanied by barley, mixed with barley
Words meanings and morphology
पितरः (pitaraḥ) - ancestors, fathers
(noun)
Nominative, masculine, plural of pitṛ
pitṛ - father, ancestor, forefathers
Agent noun from √pā (to protect).
Note: Subject of the clause.
च (ca) - and
(indeclinable)
Particle.
अत्र (atra) - here, in this matter, now
(indeclinable)
Derived from idam (this) + tral suffix.
Note: Refers to the context of the current rites.
सम्पूज्याः (sampūjyāḥ) - should be worshipped, to be honored
(adjective)
Nominative, masculine, plural of sampūjya
sampūjya - to be worshipped, worthy of veneration, venerable
Gerundive
From sam + root √pūj (to worship) + -ya suffix.
Prefix: sam
Root: pūj (class 10)
Note: Predicate for 'pitaraḥ'.
ख्याताः (khyātāḥ) - known, famous, designated as
(adjective)
Nominative, masculine, plural of khyāta
khyāta - known, celebrated, famous, designated, called
Past Passive Participle
From root √khyā (to be known, to tell).
Root: khyā (class 2)
नान्दीमुखाः (nāndīmukhāḥ) - the Nāndīmukha ancestors (ancestors for auspicious occasions) (those known as Nāndīmukha (ancestors))
(noun)
Nominative, masculine, plural of nāndīmukha
nāndīmukha - having joy as face/beginning; epithet of ancestors worshipped on auspicious occasions (Nāndīmukha pitaraḥ)
Compound.
Compound type : bahuvrīhi (nāndī+mukha)
- nāndī – joy, happiness, prosperity, benediction
noun (feminine)
From √nand (to rejoice).
Root: nand (class 1) - mukha – mouth, face, front, beginning, chief
noun (neuter)
From √muc (to release) + kha (or √muñj).
Note: Appositive to 'pitaraḥ'.
तु (tu) - but, indeed, however
(indeclinable)
Particle.
ये (ye) - who, which
(pronoun)
Nominative, masculine, plural of yad
yad - which, what, that which, whoever
Pronominal stem.
Note: Refers to 'pitaraḥ'.
पिण्डान् (piṇḍān) - rice-balls, lumps (offered to ancestors)
(noun)
Accusative, masculine, plural of piṇḍa
piṇḍa - ball, lump, globe; especially an oblation of rice-flour or meal offered to deceased ancestors (piṇḍa)
From √piṇḍ (to make into a lump).
Note: Object of 'dadyāt'.
च (ca) - and
(indeclinable)
Particle.
दधिसम्मिश्रान् (dadhisammiśrān) - mixed with curd
(adjective)
Accusative, masculine, plural of dadhisammiśra
dadhisammiśra - mixed with curd, blended with yogurt
Compound.
Compound type : tatpuruṣa (dadhi+sammiśra)
- dadhi – curd, yogurt
noun (neuter)
From √dhā (to place, hold).
Root: dhā (class 3) - sammiśra – mixed, blended, combined with
adjective (masculine)
Past Passive Participle
From sam + √miśr (to mix).
Prefix: sam
Root: miśr (class 10)
Note: Qualifies 'piṇḍān'.
दद्यात् (dadyāt) - one should give, he should offer
(verb)
3rd person , singular, active, optative (vidhiliṅ) of dā
Optative mood
From root √dā (to give).
Root: dā (class 3)
Note: Implied subject is the performer of the rite.
यवसमन्वितान् (yavasamanvitān) - accompanied by barley, mixed with barley
(adjective)
Accusative, masculine, plural of yavasamanvita
yavasamanvita - mixed with barley, accompanied by barley
Compound.
Compound type : tatpuruṣa (yava+samanvita)
- yava – barley, corn
noun (masculine)
From √yu (to join, mix).
Root: yu (class 2) - samanvita – joined with, accompanied by, endowed with, mixed with
adjective (masculine)
Past Passive Participle
From sam + anu + √i (to go) + kta.
Prefixes: sam+anu
Root: i (class 2)
Note: Qualifies 'piṇḍān'.