मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-30, verse-13
तच्चापि दैवरहितमेकार्घ्यैकपवित्रकम् ।
नैवाग्नौकरणं तत्र तच्चावाहनवर्जितम् ॥१३॥
नैवाग्नौकरणं तत्र तच्चावाहनवर्जितम् ॥१३॥
13. taccāpi daivarahitamekārghyaikapavitrakam .
naivāgnaukaraṇaṃ tatra taccāvāhanavarjitam.
naivāgnaukaraṇaṃ tatra taccāvāhanavarjitam.
13.
tat ca api daivarahitam ekārghyaikapavitrakam na
eva agnaukaraṇam tatra tat ca āvāhanavarjitam
eva agnaukaraṇam tatra tat ca āvāhanavarjitam
13.
And that (ritual) is devoid of divine offerings, having a single `arghya` (offering water) and a single `pavitra` (sacred grass ring). In it, there is certainly no offering into the fire, and it is also devoid of invocation.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तत् (tat) - refers to the Sapiṇḍīkaraṇa (sapiṇḍīkaraṇa) ritual (that, it)
- च (ca) - and (and, also, moreover)
- अपि (api) - also, even (emphasizing a characteristic) (also, even, too)
- दैवरहितम् (daivarahitam) - The ritual does not include offerings or rites specific to the gods (devas), focusing only on ancestors. (devoid of deities, without the divine portion)
- एकार्घ्यैकपवित्रकम् (ekārghyaikapavitrakam) - Characterizes the ritual as having simplified offerings, specifically one set of the ritual implements typically used in multiples. (having a single arghya (water offering) and a single pavitra (sacred grass ring))
- न (na) - negation (not, no)
- एव (eva) - emphatic, "certainly not" (only, just, indeed, certainly)
- अग्नौकरणम् (agnaukaraṇam) - The ritual specifically excludes oblations into the sacred fire. (offering into the fire, making into fire)
- तत्र (tatra) - in that specific ritual (Sapiṇḍīkaraṇa (sapiṇḍīkaraṇa)) (there, in that, in that respect)
- तत् (tat) - refers to the Sapiṇḍīkaraṇa (sapiṇḍīkaraṇa) ritual (that, it)
- च (ca) - and (and, also, moreover)
- आवाहनवर्जितम् (āvāhanavarjitam) - The ritual does not involve the usual invocation of deities or ancestors. (devoid of invocation, without summoning)
Words meanings and morphology
तत् (tat) - refers to the Sapiṇḍīkaraṇa (sapiṇḍīkaraṇa) ritual (that, it)
(pronoun)
Nominative, neuter, singular of tad
tad - that, he, she, it
Note: Subject of the sentence.
च (ca) - and (and, also, moreover)
(indeclinable)
अपि (api) - also, even (emphasizing a characteristic) (also, even, too)
(indeclinable)
दैवरहितम् (daivarahitam) - The ritual does not include offerings or rites specific to the gods (devas), focusing only on ancestors. (devoid of deities, without the divine portion)
(adjective)
Nominative, neuter, singular of daivarahita
daivarahita - devoid of deities, without the divine portion
Compound.
Compound type : tatpurusha (daiva+rahita)
- daiva – divine, relating to gods
adjective (neuter) - rahita – left, abandoned, devoid of, without
adjective
Past Passive Participle
Derived from root `rah` (to abandon, forsake).
Root: rah (class 1)
Note: Predicate adjective for 'tat'.
एकार्घ्यैकपवित्रकम् (ekārghyaikapavitrakam) - Characterizes the ritual as having simplified offerings, specifically one set of the ritual implements typically used in multiples. (having a single arghya (water offering) and a single pavitra (sacred grass ring))
(adjective)
Nominative, neuter, singular of ekārghyaikapavitraka
ekārghyaikapavitraka - having a single arghya and a single pavitra
Compound.
Compound type : karmadhāraya (eka+arghya+eka+pavitraka)
- eka – one, single, sole
numeral - arghya – offering water, respectful offering
noun (neuter)
Gerundive
Derived from root `arh` (to deserve, to worship).
Root: arh (class 1) - eka – one, single, sole
numeral - pavitraka – sacred grass ring (made of kuśa grass), purifier
noun (neuter)
Diminutive of `pavitra`.
Note: Predicate adjective for 'tat'.
न (na) - negation (not, no)
(indeclinable)
एव (eva) - emphatic, "certainly not" (only, just, indeed, certainly)
(indeclinable)
अग्नौकरणम् (agnaukaraṇam) - The ritual specifically excludes oblations into the sacred fire. (offering into the fire, making into fire)
(noun)
Nominative, neuter, singular of agnaukaraṇa
agnaukaraṇa - offering into the fire, making into fire
Compound of `agni` (fire) in locative (`agnau`) and `karaṇa` (making/doing).
Compound type : tatpurusha (agni+karaṇa)
- agni – fire, sacred fire
noun (masculine) - karaṇa – making, doing, performing, instrument
noun (neuter)
action noun
Derived from `kṛ` (to do/make) with suffix `-ana`.
Root: kṛ (class 8)
Note: Subject of the implied verb 'is'.
तत्र (tatra) - in that specific ritual (Sapiṇḍīkaraṇa (sapiṇḍīkaraṇa)) (there, in that, in that respect)
(indeclinable)
तत् (tat) - refers to the Sapiṇḍīkaraṇa (sapiṇḍīkaraṇa) ritual (that, it)
(pronoun)
Nominative, neuter, singular of tad
tad - that, he, she, it
Note: Subject of the sentence.
च (ca) - and (and, also, moreover)
(indeclinable)
आवाहनवर्जितम् (āvāhanavarjitam) - The ritual does not involve the usual invocation of deities or ancestors. (devoid of invocation, without summoning)
(adjective)
Nominative, neuter, singular of āvāhanavarjita
āvāhanavarjita - devoid of invocation, without summoning
Compound.
Compound type : tatpurusha (āvāhana+varjita)
- āvāhana – invocation, summoning, inviting
noun (neuter)
action noun
Derived from root `vah` (to carry) with prefix `ā`.
Prefix: ā
Root: vah (class 1) - varjita – abandoned, excluded, avoided, devoid of
adjective
Past Passive Participle
Derived from root `vṛj` (to avoid, exclude).
Root: vṛj (class 6)
Note: Predicate adjective for 'tat'.