महाभारतः mahābhārataḥ - book-7, chapter-42, verse-16

संक्रुद्धान्पाण्डवानेको यद्दधारास्त्रतेजसा ।
तत्तस्य कर्म भूतानि सर्वाण्येवाभ्यपूजयन् ॥१६॥

16. saṁkruddhānpāṇḍavāneko yaddadhārāstratejasā ,
tattasya karma bhūtāni sarvāṇyevābhyapūjayan.

16. sam-kruddhān pāṇḍavān ekaḥ yat dadhāra astra-tejasā
tat tasya karma bhūtāni sarvāṇi eva abhyapūjayan

16. ekaḥ yat astra-tejasā sam-kruddhān pāṇḍavān dadhāra,
tat tasya karma sarvāṇi eva bhūtāni abhyapūjayan.

16. All beings indeed honored that (karma) of his, which was his single-handed resistance of the enraged Pandavas through the might of his weapons.

Words meanings summery:

• सम्-क्रुद्धान् (sam-kruddhān) - enraged, highly angered

• पाण्डवान् (pāṇḍavān) - the Pandavas

• एकः (ekaḥ) - Jayadratha (fighting alone against the Pandavas) (one, alone, single)

• यत् (yat) - "which [fact/deed]" (which, that)

• दधार (dadhāra) - he withstood (the attack of) (he held, he bore, he sustained, he withstood)

• अस्त्र-तेजसा (astra-tejasā) - by the might of his weapons (by the power/splendor of weapons)

• तत् (tat) - that particular deed (that)

• तस्य (tasya) - of Jayadratha (his, of him)

• कर्म (karma) - this specific feat (karma) (deed, action, work)

• भूतानि (bhūtāni) - beings, creatures

• सर्वाणि (sarvāṇi) - all, every

• एव (eva) - indeed, only, just

• अभ्यपूजयन् (abhyapūjayan) - they honored, worshipped

Words meanings and morphology

सम्-क्रुद्धान् (sam-kruddhān) - enraged, highly angered

(adjective)

Accusative, masculine, plural of saṃkruddha

saṁkruddha - enraged, greatly angered

Past Passive Participle

Derived from root krudh (to be angry) with prefix sam-

Prefix: sam

Root: krudh (class 4)

Note: Agrees with 'pāṇḍavān'.

पाण्डवान् (pāṇḍavān) - the Pandavas

(proper noun)

Accusative, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, the Pandavas

From Pāṇḍu + -a suffix (descendant)

Note: Object of 'dadhāra'.

एकः (ekaḥ) - Jayadratha (fighting alone against the Pandavas) (one, alone, single)

(pronoun)

Nominative, masculine, singular of eka

eka - one, single, alone, unique

Note: Refers to the subject of 'dadhāra'.

यत् (yat) - "which [fact/deed]" (which, that)

(pronoun)

Nominative, neuter, singular of yad

yad - which, that, what

Note: Refers to the action of withstanding.

दधार (dadhāra) - he withstood (the attack of) (he held, he bore, he sustained, he withstood)

(verb)

3rd person , singular, active, Perfect (Lit) of dhṛ

Root: dhṛ (class 1)

Note: Subject is 'ekaḥ'.

अस्त्र-तेजसा (astra-tejasā) - by the might of his weapons (by the power/splendor of weapons)

(noun)

Instrumental, neuter, singular of astra-tejas

astra-tejas - power of weapons, splendor of missiles

Compound type : tatpuruṣa (astra+tejas)

• astra – missile, weapon
  noun (neuter)
• tejas – sharpness, splendor, power, might
  noun (neuter)

Note: Means by which he withstood.

तत् (tat) - that particular deed (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Refers back to the action described by the 'yat' clause.

तस्य (tasya) - of Jayadratha (his, of him)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Possessive, refers to 'karma'.

कर्म (karma) - this specific feat (karma) (deed, action, work)

(noun)

Nominative, neuter, singular of karman

karman - action, deed, work, ritual, fate, consequence of actions

From root kṛ (to do)

Root: kṛ (class 8)

Note: Subject of 'abhyapūjayan'.

भूतानि (bhūtāni) - beings, creatures

(noun)

Nominative, neuter, plural of bhūta

bhūta - being, creature, element, past, happened

Past Passive Participle

Derived from root bhū (to be, become)

Root: bhū (class 1)

Note: Subject of 'abhyapūjayan'.

सर्वाणि (sarvāṇi) - all, every

(pronoun)

Nominative, neuter, plural of sarva

sarva - all, every, whole

Note: Agrees with 'bhūtāni'.

एव (eva) - indeed, only, just

(indeclinable)

Note: Emphasizes 'sarvāṇi'.

अभ्यपूजयन् (abhyapūjayan) - they honored, worshipped

(verb)

3rd person , plural, active, Imperfect (Laṅ) of abhi-pūj

Prefix abhi- + root pūj (to honor, worship)

Prefix: abhi

Root: pūj (class 10)

Note: Subject is 'bhūtāni'.