महाभारतः mahābhārataḥ - book-7, chapter-42, verse-15

ततस्त्वदीयाः संहृष्टाः साधु साध्विति चुक्रुशुः ।
सिन्धुराजस्य तत्कर्म प्रेक्ष्याश्रद्धेयमुत्तमम् ॥१५॥

15. tatastvadīyāḥ saṁhṛṣṭāḥ sādhu sādhviti cukruśuḥ ,
sindhurājasya tatkarma prekṣyāśraddheyamuttamam.

15. tataḥ tu tvadīyāḥ sam-hṛṣṭāḥ sādhu sādhu iti cukruśuḥ
sindhu-rājasya tat karma prekṣya aśraddheyam uttamam

15. tataḥ tu tvadīyāḥ sam-hṛṣṭāḥ,
sindhu-rājasya tat aśraddheyam uttamam karma prekṣya,
"sādhu sādhu" iti cukruśuḥ.

15. Then, seeing that incredible and supreme act (karma) of the King of Sindhu (Jayadratha), your people were greatly delighted and cried out, "Excellent! Excellent!"

Words meanings summery:

• ततः (tataḥ) - then, thereafter

• तु (tu) - Emphatic particle, 'then'. (but, indeed, however)

• त्वदीयाः (tvadīyāḥ) - Duryodhana's (Kaurava) people (Dhṛtarāṣṭra's side, as he is the narrator's audience) (your people, those belonging to you)

• सम्-हृष्टाः (sam-hṛṣṭāḥ) - greatly delighted, overjoyed

• साधु (sādhu) - "Excellent!" (an exclamation of praise) (excellent, good, well done)

• साधु (sādhu) - "Excellent!" (an exclamation of praise) (excellent, good, well done)

• इति (iti) - marks the end of a quotation (thus, so)

• चुक्रुशुः (cukruśuḥ) - they cried out, they shouted

• सिन्धु-राजस्य (sindhu-rājasya) - of Jayadratha (of the king of Sindhu)

• तत् (tat) - that

• कर्म (karma) - a specific heroic deed (karma) (deed, action, work, fate)

• प्रेक्ष्य (prekṣya) - having seen, having observed

• अश्रद्धेयम् (aśraddheyam) - unbelievable, incredible

• उत्तमम् (uttamam) - excellent, supreme, best

Words meanings and morphology

ततः (tataḥ) - then, thereafter

(indeclinable)

Note: Connects to previous action.

तु (tu) - Emphatic particle, 'then'. (but, indeed, however)

(indeclinable)

Note: Acts as a conjunction or an intensifier.

त्वदीयाः (tvadīyāḥ) - Duryodhana's (Kaurava) people (Dhṛtarāṣṭra's side, as he is the narrator's audience) (your people, those belonging to you)

(adjective)

Nominative, masculine, plural of tvadīya

tvadīya - your own, yours, belonging to you

Derived from tvad (you) + -īya suffix

Note: Refers to the Kaurava warriors and their supporters.

सम्-हृष्टाः (sam-hṛṣṭāḥ) - greatly delighted, overjoyed

(adjective)

Nominative, masculine, plural of saṃhṛṣṭa

saṁhṛṣṭa - rejoiced, greatly pleased

Past Passive Participle

Derived from root hṛṣ (to be excited, rejoice) with prefix sam-

Prefix: sam

Root: hṛṣ (class 4)

Note: Agrees with 'tvadīyāḥ'.

साधु (sādhu) - "Excellent!" (an exclamation of praise) (excellent, good, well done)

(indeclinable)

Note: Used as an exclamation.

साधु (sādhu) - "Excellent!" (an exclamation of praise) (excellent, good, well done)

(indeclinable)

Note: Used as an exclamation.

इति (iti) - marks the end of a quotation (thus, so)

(indeclinable)

Note: Quotation marker.

चुक्रुशुः (cukruśuḥ) - they cried out, they shouted

(verb)

3rd person , plural, active, Perfect (Lit) of kruś

Root: kruś (class 1)

Note: Refers to 'tvadīyāḥ'.

सिन्धु-राजस्य (sindhu-rājasya) - of Jayadratha (of the king of Sindhu)

(proper noun)

Genitive, masculine, singular of sindhu-rāja

sindhu-rāja - king of Sindhu

Compound type : tatpuruṣa (sindhu+rāja)

• sindhu – Sindhu (river/region)
  proper noun (masculine)
• rāja – king, ruler
  noun (masculine)

Note: Refers to Jayadratha.

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Refers to the "deed" (karma).

कर्म (karma) - a specific heroic deed (karma) (deed, action, work, fate)

(noun)

Accusative, neuter, singular of karman

karman - action, deed, work, ritual, fate, consequence of actions

From root kṛ (to do)

Root: kṛ (class 8)

Note: Object of 'prekṣya'.

प्रेक्ष्य (prekṣya) - having seen, having observed

(indeclinable)

Absolutive (Gerund)

Prefix pra- + root īkṣ (to see)

Prefix: pra

Root: īkṣ (class 1)

Note: Expresses an action completed before the main verb 'cukruśuḥ'.

अश्रद्धेयम् (aśraddheyam) - unbelievable, incredible

(adjective)

Accusative, neuter, singular of aśraddheya

aśraddheya - unbelievable, incredible, not to be trusted

Gerundive (Passive Future Participle)

Negation 'a-' + śraddheya (to be believed/trusted), from root śrad-dhā (to believe)

Compound type : nañ-tatpuruṣa (a+śraddheya)

• a – not, non-
  prefix
• śraddheya – to be believed, credible
  adjective (neuter)
  Gerundive
  From śrad-dhā
  Prefix: śrad
  Root: dhā (class 3)

Note: Agrees with 'karma'.

उत्तमम् (uttamam) - excellent, supreme, best

(adjective)

Accusative, neuter, singular of uttama

uttama - best, highest, supreme, excellent

Superlative of ud- (up)

Note: Agrees with 'karma'.