महाभारतः mahābhārataḥ - book-6, chapter-64, verse-8

एवं त्वामभिजानन्ति तपसा भाविता नराः ।
आत्मदर्शनतृप्तानामृषीणां चापि सत्तमः ॥८॥

8. evaṁ tvāmabhijānanti tapasā bhāvitā narāḥ ,
ātmadarśanatṛptānāmṛṣīṇāṁ cāpi sattamaḥ.

8. evam tvām abhijānanti tapasā bhāvitāḥ narāḥ
ātmadarśanatṛptānām ṛṣīṇām ca api sattamaḥ

8. evam tapasā bhāvitāḥ narāḥ tvām abhijānanti
ca api sattamaḥ ātmadarśanatṛptānām ṛṣīṇām

8. Thus, men purified by austerity (tapas) recognize you. And, O best among the good (sattama), even sages who are content with the vision of the self (ātman) [recognize you].

Words meanings summery:

• एवम् (evam) - thus, in this manner

• त्वाम् (tvām) - you (accusative)

• अभिजानन्ति (abhijānanti) - they know, they recognize

• तपसा (tapasā) - by austerity (tapas)

• भाविताः (bhāvitāḥ) - purified, disciplined, cultivated

• नराः (narāḥ) - men, people

• आत्मदर्शनतृप्तानाम् (ātmadarśanatṛptānām) - of those content with the vision of the self (ātman)

• ऋषीणाम् (ṛṣīṇām) - of sages

• च (ca) - and, also

• अपि (api) - even, also

• सत्तमः (sattamaḥ) - Used as a vocative addressing the Supreme Being. (O best among the good, O best of beings)

Words meanings and morphology

एवम् (evam) - thus, in this manner

(indeclinable)

त्वाम् (tvām) - you (accusative)

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you

अभिजानन्ति (abhijānanti) - they know, they recognize

(verb)

3rd person , plural, active, present (laṭ) of abhijñā

Prefix: abhi

Root: jñā (class 9)

तपसा (tapasā) - by austerity (tapas)

(noun)

Instrumental, neuter, singular of tapas

tapas - austerity, penance, spiritual fervor, heat

भाविताः (bhāvitāḥ) - purified, disciplined, cultivated

(adjective)

Nominative, masculine, plural of bhāvita

bhāvita - caused to be, cultivated, pure, disciplined, inspired

Past Passive Participle

from causative of root √bhū (to be, to become), i.e., bhāvay (to cause to be, to cultivate)

Root: bhū (class 1)

नराः (narāḥ) - men, people

(noun)

Nominative, masculine, plural of nara

nara - man, human being, person

आत्मदर्शनतृप्तानाम् (ātmadarśanatṛptānām) - of those content with the vision of the self (ātman)

(adjective)

Genitive, masculine, plural of ātmadarśanatṛpta

ātmadarśanatṛpta - satisfied by the vision of the Self

Compound type : tatpuruṣa (ātman+darśana+tṛpta)

• ātman – self, soul, spirit, essence
  noun (masculine)
• darśana – vision, seeing, philosophy, doctrine
  noun (neuter)
  action noun
  from root √dṛś (to see)
  Root: dṛś (class 1)
• tṛpta – satisfied, content, gratified
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  from root √tṛp (to be satisfied)
  Root: tṛp (class 4)

ऋषीणाम् (ṛṣīṇām) - of sages

(noun)

Genitive, masculine, plural of ṛṣi

ṛṣi - sage, seer, inspired poet, Vedic singer

च (ca) - and, also

(indeclinable)

अपि (api) - even, also

(indeclinable)

सत्तमः (sattamaḥ) - Used as a vocative addressing the Supreme Being. (O best among the good, O best of beings)

(adjective)

Vocative, masculine, singular of sattama

sattama - best of the good, most excellent, best among existent beings

Superlative form of 'sat' (good, existent) using the suffix -tama