महाभारतः mahābhārataḥ - book-6, chapter-64, verse-6

अव्यक्तं ते शरीरोत्थं व्यक्तं ते मनसि स्थितम् ।
देवा वाक्संभवाश्चेति देवलस्त्वसितोऽब्रवीत् ॥६॥

6. avyaktaṁ te śarīrotthaṁ vyaktaṁ te manasi sthitam ,
devā vāksaṁbhavāśceti devalastvasito'bravīt.

6. avyaktam te śarīrottham vyaktam te manasi sthitam
devāḥ vāksaṃbhavāḥ ca iti devalaḥ tu asitaḥ abravīt

6. te avyaktam śarīrottham te vyaktam manasi sthitam
devāḥ ca vāksaṃbhavāḥ iti devalaḥ tu asitaḥ abravīt

6. The unmanifest (avyakta) has arisen from your body, and the manifest (vyakta) is situated in your mind. Furthermore, the gods are born from speech – thus indeed Asita Devala spoke.

Words meanings summery:

• अव्यक्तम् (avyaktam) - the unmanifest, invisible

• ते (te) - your, of you

• शरीरोत्थम् (śarīrottham) - arisen from the body

• व्यक्तम् (vyaktam) - the manifest, visible

• ते (te) - your, of you

• मनसि (manasi) - in the mind

• स्थितम् (sthitam) - situated, residing, standing

• देवाः (devāḥ) - gods

• वाक्संभवाः (vāksaṁbhavāḥ) - born from speech

• च (ca) - and, also

• इति (iti) - thus, so, in this way

• देवलः (devalaḥ) - Devala (a sage)

• तु (tu) - but, indeed, on the other hand

• असितः (asitaḥ) - Asita, an epithet often linked with Devala (Asita (a sage))

• अब्रवीत् (abravīt) - he said, he spoke

Words meanings and morphology

अव्यक्तम् (avyaktam) - the unmanifest, invisible

(adjective)

Nominative, neuter, singular of avyakta

avyakta - unmanifest, invisible, unperceived, subtle

Past Passive Participle

formed from 'a-' (negation) + 'vi-' (prefix) + root 'añc' (to bend, to go, here related to manifesting)

Prefix: vi

Root: añc (class 1)

ते (te) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

शरीरोत्थम् (śarīrottham) - arisen from the body

(adjective)

Nominative, neuter, singular of śarīrottha

śarīrottha - risen from the body, produced from the body

Compound type : tatpuruṣa (śarīra+uttha)

• śarīra – body, corporeal frame
  noun (neuter)
• uttha – arisen, produced, standing up
  adjective (masculine/feminine/neuter)
  Past Passive Participle
  from root √sthā with prefix ud
  Prefix: ud
  Root: sthā (class 1)

व्यक्तम् (vyaktam) - the manifest, visible

(adjective)

Nominative, neuter, singular of vyakta

vyakta - manifest, visible, distinct, clear

Past Passive Participle

from root √añc with prefix vi (to become manifest)

Prefix: vi

Root: añc (class 1)

ते (te) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

मनसि (manasi) - in the mind

(noun)

Locative, neuter, singular of manas

manas - mind, intellect, heart, spirit

स्थितम् (sthitam) - situated, residing, standing

(adjective)

Nominative, neuter, singular of sthita

sthita - standing, situated, existing, firm, established

Past Passive Participle

from root √sthā (to stand)

Root: sthā (class 1)

देवाः (devāḥ) - gods

(noun)

Nominative, masculine, plural of deva

deva - god, deity, divine being

वाक्संभवाः (vāksaṁbhavāḥ) - born from speech

(adjective)

Nominative, masculine, plural of vāksaṃbhava

vāksaṁbhava - born of speech, originating from speech

Compound type : tatpuruṣa (vāc+saṃbhava)

• vāc – speech, word, voice
  noun (feminine)
• saṃbhava – birth, origin, production, possibility
  noun (masculine)
  action noun from root √bhū with prefix sam
  Prefix: sam
  Root: bhū (class 1)

च (ca) - and, also

(indeclinable)

इति (iti) - thus, so, in this way

(indeclinable)

देवलः (devalaḥ) - Devala (a sage)

(proper noun)

Nominative, masculine, singular of devala

devala - Devala (name of a sage, son of Kaśyapa)

तु (tu) - but, indeed, on the other hand

(indeclinable)

असितः (asitaḥ) - Asita, an epithet often linked with Devala (Asita (a sage))

(proper noun)

Nominative, masculine, singular of asita

asita - dark, black, untied; name of a sage (often combined with Devala)

अब्रवीत् (abravīt) - he said, he spoke

(verb)

3rd person , singular, active, imperfect (laṅ) of brū

Root: brū (class 2)