महाभारतः mahābhārataḥ - book-5, chapter-75, verse-9

दैवमप्यकृतं कर्म पौरुषेण विहन्यते ।
शीतमुष्णं तथा वर्षं क्षुत्पिपासे च भारत ॥९॥

9. daivamapyakṛtaṁ karma pauruṣeṇa vihanyate ,
śītamuṣṇaṁ tathā varṣaṁ kṣutpipāse ca bhārata.

9. daivam api akṛtam karma pauruṣeṇa vihanyate
śītamuṣṇam tathā varṣam kṣutpipāse ca bhārata

9. O Bhārata, even a fated outcome (karma) that has not yet manifested is overcome by human effort. Similarly, cold and heat, rain, and hunger and thirst (can also be overcome).

Words meanings summery:

• दैवम् (daivam) - divine, fated, providential

• अपि (api) - also, even, too

• अकृतम् (akṛtam) - undone, unmade, not done, not performed, not manifested

• कर्म (karma) - action, deed, work, outcome, effect (karma)

• पौरुषेण (pauruṣeṇa) - by human effort, by manliness, by valor

• विहन्यते (vihanyate) - is thwarted, is obstructed, is overcome, is destroyed

• शीतमुष्णम् (śītamuṣṇam) - cold and heat

• तथा (tathā) - thus, so, similarly, and

• वर्षम् (varṣam) - rain, rainy season, year

• क्षुत्पिपासे (kṣutpipāse) - hunger and thirst

• च (ca) - and, also

• भारत (bhārata) - O Bhārata (descendant of Bharata, often referring to Yudhiṣṭhira or Arjuna)

Words meanings and morphology

दैवम् (daivam) - divine, fated, providential

(adjective)

Accusative, neuter, singular of daiva

daiva - divine, fated, relating to gods or fate

Derived from deva (god) + aṇ (taddhita suffix)

Note: Adjective modifying 'karma'.

अपि (api) - also, even, too

(indeclinable)

अकृतम् (akṛtam) - undone, unmade, not done, not performed, not manifested

(adjective)

Accusative, neuter, singular of akṛta

akṛta - undone, unmade, not done, not performed

Past Passive Participle

Formed from a- (negative prefix) + kṛta (PPP of root kṛ).

Compound type : nañ-tatpuruṣa (a+kṛta)

• a – not, non-, un- (negative prefix)
  indeclinable
• kṛta – done, made, performed
  adjective (neuter)
  Past Passive Participle
  From root kṛ (to do, make).
  Root: kṛ (class 8)

Note: Adjective modifying 'karma'.

कर्म (karma) - action, deed, work, outcome, effect (karma)

(noun)

Accusative, neuter, singular of karma

karma - action, deed, work, outcome, effect

From root kṛ (to do, make) + man (suffix).

Root: kṛ (class 8)

पौरुषेण (pauruṣeṇa) - by human effort, by manliness, by valor

(noun)

Instrumental, neuter, singular of pauruṣa

pauruṣa - human effort, manliness, valor, relating to a man

Derived from puruṣa (person) + aṇ (taddhita suffix).

विहन्यते (vihanyate) - is thwarted, is obstructed, is overcome, is destroyed

(verb)

3rd person , singular, passive, present indicative (laṭ) of han

Prefix: vi

Root: han (class 2)

Note: Ātmanepada ending for passive voice.

शीतमुष्णम् (śītamuṣṇam) - cold and heat

(noun)

neuter, singular of śītamuṣṇa

śītamuṣṇa - cold and heat

Compound type : dvandva (śīta+uṣṇa)

• śīta – cold, cool
  adjective (neuter)
• uṣṇa – hot, heat
  adjective (neuter)

Note: Treated as a collective singular dvandva compound.

तथा (tathā) - thus, so, similarly, and

(indeclinable)

वर्षम् (varṣam) - rain, rainy season, year

(noun)

neuter, singular of varṣa

varṣa - rain, rainy season, year

From root vṛṣ (to rain).

Root: vṛṣ (class 1)

क्षुत्पिपासे (kṣutpipāse) - hunger and thirst

(noun)

feminine, dual of kṣutpipāsā

kṣutpipāsā - hunger and thirst

Compound type : dvandva (kṣudh+pipāsā)

• kṣudh – hunger
  noun (feminine)
• pipāsā – thirst, desire to drink
  noun (feminine)
  Desiderative noun from root pā (to drink).
  Root: pā (class 1)

च (ca) - and, also

(indeclinable)

भारत (bhārata) - O Bhārata (descendant of Bharata, often referring to Yudhiṣṭhira or Arjuna)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, relating to Bharata