महाभारतः mahābhārataḥ - book-5, chapter-75, verse-11

लोकस्य नान्यतो वृत्तिः पाण्डवान्यत्र कर्मणः ।
एवंबुद्धिः प्रवर्तेत फलं स्यादुभयान्वयात् ॥११॥

11. lokasya nānyato vṛttiḥ pāṇḍavānyatra karmaṇaḥ ,
evaṁbuddhiḥ pravarteta phalaṁ syādubhayānvayāt.

11. lokasya na anyataḥ vṛttiḥ pāṇḍava anyatra karmaṇaḥ
evaṃbuddhiḥ pravartera phalam syāt ubhayānvayāt

11. O Pāṇḍava, the existence of the world (loka) does not arise from any other source except action (karma). A person with such an understanding should engage (in action). The result would come from the combination of both (human effort and destiny).

Words meanings summery:

• लोकस्य (lokasya) - of the world, of people, of mankind

• न (na) - not, no

• अन्यतः (anyataḥ) - from elsewhere, from another source, otherwise

• वृत्तिः (vṛttiḥ) - existence, livelihood, activity, conduct

• पाण्डव (pāṇḍava) - O descendant of Pāṇḍu, O Pāṇḍava

• अन्यत्र (anyatra) - elsewhere, otherwise, other than, except

• कर्मणः (karmaṇaḥ) - of action, from action (karma)

• एवंबुद्धिः (evaṁbuddhiḥ) - one with such understanding, thus-minded

• प्रवर्तेर (pravartera) - should act, should proceed, should engage

• फलम् (phalam) - fruit, result, outcome

• स्यात् (syāt) - should be, might be, would be

• उभयान्वयात् (ubhayānvayāt) - from the connection of both, from the combination of both (i.e. fate and human effort)

Words meanings and morphology

लोकस्य (lokasya) - of the world, of people, of mankind

(noun)

Genitive, masculine, singular of loka

loka - world, people, space

न (na) - not, no

(indeclinable)

अन्यतः (anyataḥ) - from elsewhere, from another source, otherwise

(indeclinable)

Formed from anya (other) + tas (ablative suffix).

वृत्तिः (vṛttiḥ) - existence, livelihood, activity, conduct

(noun)

Nominative, feminine, singular of vṛtti

vṛtti - existence, livelihood, activity, conduct

From root vṛt (to be, exist).

Root: vṛt (class 1)

पाण्डव (pāṇḍava) - O descendant of Pāṇḍu, O Pāṇḍava

(proper noun)

Vocative, masculine, singular of pāṇḍava

pāṇḍava - descendant of Pāṇḍu

Derived from Pāṇḍu + a (taddhita suffix).

अन्यत्र (anyatra) - elsewhere, otherwise, other than, except

(indeclinable)

Formed from anya (other) + tra (locative suffix).

कर्मणः (karmaṇaḥ) - of action, from action (karma)

(noun)

Ablative, neuter, singular of karma

karma - action, deed, work, outcome, effect

From root kṛ (to do, make) + man (suffix).

Root: kṛ (class 8)

एवंबुद्धिः (evaṁbuddhiḥ) - one with such understanding, thus-minded

(adjective)

Nominative, masculine, singular of evaṃbuddhi

evaṁbuddhi - one with such an intellect/understanding

Compound type : bahuvrīhi (evam+buddhi)

• evam – thus, so, in this manner
  indeclinable
• buddhi – intellect, understanding, mind, perception
  noun (feminine)
  From root budh (to know, perceive).
  Root: budh (class 1)

प्रवर्तेर (pravartera) - should act, should proceed, should engage

(verb)

3rd person , singular, middle, optative (vidhi-liṅ) of vṛt

Prefix: pra

Root: vṛt (class 1)

फलम् (phalam) - fruit, result, outcome

(noun)

neuter, singular of phala

phala - fruit, result, consequence

स्यात् (syāt) - should be, might be, would be

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of as

Root: as (class 2)

उभयान्वयात् (ubhayānvayāt) - from the connection of both, from the combination of both (i.e. fate and human effort)

(noun)

Ablative, masculine, singular of ubhayānvaya

ubhayānvaya - combination/connection of both

Compound type : tatpuruṣa (ubhaya+anvaya)

• ubhaya – both, of two kinds
  adjective (masculine)
• anvaya – connection, relation, consequence, combination
  noun (masculine)
  From root i (to go) with upasarga anu-.
  Prefix: anu
  Root: i (class 2)