महाभारतः mahābhārataḥ - book-5, chapter-75, verse-14

नातिप्रणीतरश्मिः स्यात्तथा भवति पर्यये ।
विषादमर्छेद्ग्लानिं वा एतदर्थं ब्रवीमि ते ॥१४॥

14. nātipraṇītaraśmiḥ syāttathā bhavati paryaye ,
viṣādamarchedglāniṁ vā etadarthaṁ bravīmi te.

14. na ati-praṇīta-raśmiḥ syāt tathā bhavati paryaye
viṣādam ṛcchet glānim vā etat artham bravīmi te

14. One should not be too aggressive (like a horse with reins pulled too tight), for otherwise, in the event of an adverse outcome, one would fall into despondency or exhaustion. I am telling you this for that purpose.

Words meanings summery:

• न (na) - not

• अति-प्रणीत-रश्मिः (ati-praṇīta-raśmiḥ) - referring to being excessively confident or forceful in action (having reins pulled too tight, too aggressive, too eager)

• स्यात् (syāt) - one should be (or one should not be, due to `na`) (should be, may be, let it be)

• तथा (tathā) - otherwise, in that (adverse) way (thus, so, in that manner)

• भवति (bhavati) - it results, it comes to be (it happens, it is)

• पर्यये (paryaye) - in an adverse outcome, in a reversal of fortune, in case of failure (in the change, in the reverse, in the alternative, in failure)

• विषादम् (viṣādam) - despondency, dejection, sorrow

• ऋच्छेत् (ṛcchet) - one would fall into, one would incur (one would obtain, one would reach, one would experience)

• ग्लानिम् (glānim) - exhaustion, weariness, languor

• वा (vā) - or, either...or

• एतत् (etat) - this (referring to the preceding statement) (this (neuter nominative/accusative singular))

• अर्थम् (artham) - for the purpose (of this advice) (purpose, for the sake of, object)

• ब्रवीमि (bravīmi) - I tell, I speak

• ते (te) - to you, for you

Words meanings and morphology

न (na) - not

(indeclinable)

अति-प्रणीत-रश्मिः (ati-praṇīta-raśmiḥ) - referring to being excessively confident or forceful in action (having reins pulled too tight, too aggressive, too eager)

(adjective)

Nominative, masculine, singular of ati-praṇīta-raśmi

ati-praṇīta-raśmi - having over-guided reins, too strongly guided, overly aggressive

Compound type : bahuvrīhi (ati+praṇīta+raśmi)

• ati – too much, exceedingly, over
  indeclinable
• praṇīta – led forward, guided, composed, performed
  adjective (neuter)
  Past Passive Participle
  Derived from √nī (to lead) with `pra` prefix and suffix -ta.
  Prefix: pra
  Root: nī (class 1)
• raśmi – rein, ray, cord
  noun (masculine)

Note: Subject of `syāt` (implied 'one' or 'a person').

स्यात् (syāt) - one should be (or one should not be, due to `na`) (should be, may be, let it be)

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of as

Optative

3rd person singular optative active.

Root: as (class 2)

तथा (tathā) - otherwise, in that (adverse) way (thus, so, in that manner)

(indeclinable)

भवति (bhavati) - it results, it comes to be (it happens, it is)

(verb)

3rd person , singular, active, present (laṭ) of bhū

Present tense

3rd person singular present active indicative.

Root: bhū (class 1)

पर्यये (paryaye) - in an adverse outcome, in a reversal of fortune, in case of failure (in the change, in the reverse, in the alternative, in failure)

(noun)

Locative, masculine, singular of paryaya

paryaya - change, reverse, turn, sequence, alternative, failure

Root: i (class 2)

विषादम् (viṣādam) - despondency, dejection, sorrow

(noun)

Accusative, masculine, singular of viṣāda

viṣāda - despondency, dejection, sadness, despair

Derived from √sad (to sink) with prefix `vi`.

Prefix: vi

Root: sad (class 1)

Note: Object of `ṛcchet`.

ऋच्छेत् (ṛcchet) - one would fall into, one would incur (one would obtain, one would reach, one would experience)

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of ṛcch

Optative

3rd person singular optative active of `ṛcchati` (from √ṛ).

Root: ṛ (class 3)

Note: Null subject 'one'.

ग्लानिम् (glānim) - exhaustion, weariness, languor

(noun)

Accusative, feminine, singular of glāni

glāni - exhaustion, weariness, languor, feebleness

Derived from √glai (to be weary).

Root: glai (class 1)

Note: Object of `ṛcchet`.

वा (vā) - or, either...or

(indeclinable)

एतत् (etat) - this (referring to the preceding statement) (this (neuter nominative/accusative singular))

(pronoun)

Accusative, neuter, singular of etad

etad - this

अर्थम् (artham) - for the purpose (of this advice) (purpose, for the sake of, object)

(noun)

Accusative, masculine, singular of artha

artha - purpose, meaning, object, wealth, benefit

Note: Often forms compounds like `kimartham` (for what purpose). Here with `etat`.

ब्रवीमि (bravīmi) - I tell, I speak

(verb)

1st person , singular, active, present (laṭ) of brū

Present tense

1st person singular present active indicative.

Root: brū (class 2)

ते (te) - to you, for you

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you

Note: Indirect object of `bravīmi`.