महाभारतः mahābhārataḥ - book-5, chapter-75, verse-20

तस्मादाशङ्कमानोऽहं वृकोदर मतिं तव ।
तुदन्नक्लीबया वाचा तेजस्ते समदीपयम् ॥२०॥

20. tasmādāśaṅkamāno'haṁ vṛkodara matiṁ tava ,
tudannaklībayā vācā tejaste samadīpayam.

20. tasmāt āśaṅkamānaḥ aham vṛkodara matim tava
tudan aklībayā vācā tejaḥ te samadīpayam

20. Therefore, O Vrikodara, I, suspecting your intention, inflamed your valor with bold words.

Words meanings summery:

• तस्मात् (tasmāt) - therefore, from that, for that reason

• आशङ्कमानः (āśaṅkamānaḥ) - doubting, suspecting, fearing

• अहम् (aham) - I

• वृकोदर (vṛkodara) - O Vrikodara (Bhima)

• मतिम् (matim) - mind, thought, intention, opinion

• तव (tava) - your, of you

• तुदन् (tudan) - tormenting, urging, prodding

• अक्लीबया (aklībayā) - with unmanly, with unfeeble, with bold

• वाचा (vācā) - with speech, with word

• तेजः (tejaḥ) - splendor, energy, valor, refulgence

• ते (te) - your, to you

• समदीपयम् (samadīpayam) - I inflamed, I illuminated, I kindled

Words meanings and morphology

तस्मात् (tasmāt) - therefore, from that, for that reason

(pronoun)

Ablative, singular of tad

tad - that, this

Note: Used as an indeclinable adverb meaning 'therefore'.

आशङ्कमानः (āśaṅkamānaḥ) - doubting, suspecting, fearing

(adjective)

Nominative, masculine, singular of āśaṅkamāna

āśaṅkamāna - doubting, suspecting, fearing

Present Middle Participle

from root śaṅk (to doubt, fear) with prefix ā-

Prefix: ā

Root: śaṅk (class 1)

Note: modifies 'aham'

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

वृकोदर (vṛkodara) - O Vrikodara (Bhima)

(proper noun)

Vocative, masculine, singular of vṛkodara

vṛkodara - Vrikodara (epithet of Bhima, 'wolf-bellied' or 'voracious')

Compound type : bahuvrihi (vṛka+udara)

• vṛka – wolf
  noun (masculine)
• udara – belly, stomach
  noun (neuter)

मतिम् (matim) - mind, thought, intention, opinion

(noun)

Accusative, feminine, singular of mati

mati - mind, thought, intelligence, opinion, intention

from root man (to think)

Root: man (class 4)

तव (tava) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

तुदन् (tudan) - tormenting, urging, prodding

(adjective)

Nominative, masculine, singular of tudat

tudat - tormenting, urging, prodding, pushing

Present Active Participle

from root tud (to strike, to torment, to urge)

Root: tud (class 6)

Note: modifies 'aham'

अक्लीबया (aklībayā) - with unmanly, with unfeeble, with bold

(adjective)

Instrumental, feminine, singular of aklība

aklība - not unmanly, brave, bold, spirited

compound of 'a' (negation) and 'klība' (eunuch, impotent, timid)

Compound type : nañ-tatpurusha (a+klība)

• a – not, un-
  indeclinable
  negative prefix
• klība – eunuch, impotent, timid, unmanly
  noun (masculine)

Note: modifies 'vācā'

वाचा (vācā) - with speech, with word

(noun)

Instrumental, feminine, singular of vāc

vāc - speech, word, voice

Root: vac (class 2)

तेजः (tejaḥ) - splendor, energy, valor, refulgence

(noun)

Accusative, neuter, singular of tejas

tejas - sharpness, splendor, energy, brilliance, valor, spirit

ते (te) - your, to you

(pronoun)

singular of yuṣmad

yuṣmad - you

समदीपयम् (samadīpayam) - I inflamed, I illuminated, I kindled

(verb)

1st person , singular, active, past imperfect (laṅ) of samdīpay

Imperfect Tense, Causative

root dīp (4th class, to shine) in causative (dīpay) with prefix sam-

Prefix: sam

Root: dīp (class 4)