महाभारतः
mahābhārataḥ
-
book-5, chapter-75, verse-12
य एवं कृतबुद्धिः सन्कर्मस्वेव प्रवर्तते ।
नासिद्धौ व्यथते तस्य न सिद्धौ हर्षमश्नुते ॥१२॥
नासिद्धौ व्यथते तस्य न सिद्धौ हर्षमश्नुते ॥१२॥
12. ya evaṁ kṛtabuddhiḥ sankarmasveva pravartate ,
nāsiddhau vyathate tasya na siddhau harṣamaśnute.
nāsiddhau vyathate tasya na siddhau harṣamaśnute.
12.
yaḥ evam kṛtabuddhiḥ san karmasu eva pravartate na
asiddhau vyathate tasya na siddhau harṣam aśnute
asiddhau vyathate tasya na siddhau harṣam aśnute
12.
He who, having thus made up his mind, engages only in (karma) actions, is neither troubled by failure nor does he experience joy in success.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यः (yaḥ) - he who, whoever
- एवम् (evam) - thus, in this manner, so
- कृतबुद्धिः (kṛtabuddhiḥ) - one whose mind is made up, resolute, determined
- सन् (san) - being, existing
- कर्मसु (karmasu) - in actions, in deeds (karma)
- एव (eva) - only, just, indeed, very
- प्रवर्तते (pravartate) - acts, engages, proceeds
- न (na) - not, nor
- असिद्धौ (asiddhau) - in non-accomplishment, in failure
- व्यथते (vyathate) - is distressed, is troubled, is agitated
- तस्य (tasya) - his, of him
- न (na) - not, nor
- सिद्धौ (siddhau) - in accomplishment, in success
- हर्षम् (harṣam) - joy, delight, exhilaration
- अश्नुते (aśnute) - obtains, experiences, reaches, attains
Words meanings and morphology
यः (yaḥ) - he who, whoever
(pronoun)
Nominative, masculine, singular of yad
yad - which, what, whoever
एवम् (evam) - thus, in this manner, so
(indeclinable)
कृतबुद्धिः (kṛtabuddhiḥ) - one whose mind is made up, resolute, determined
(adjective)
Nominative, masculine, singular of kṛtabuddhi
kṛtabuddhi - one with a determined intellect/mind
Compound type : bahuvrīhi (kṛta+buddhi)
- kṛta – done, made, determined
adjective (neuter)
Past Passive Participle
From root kṛ (to do, make).
Root: kṛ (class 8) - buddhi – intellect, understanding, mind
noun (feminine)
From root budh (to know, perceive).
Root: budh (class 1)
सन् (san) - being, existing
(adjective)
Nominative, masculine, singular of sat
sat - being, existing, good
Present Active Participle
From root as (to be).
Root: as (class 2)
कर्मसु (karmasu) - in actions, in deeds (karma)
(noun)
Locative, neuter, plural of karma
karma - action, deed, work, outcome, effect
From root kṛ (to do, make) + man (suffix).
Root: kṛ (class 8)
एव (eva) - only, just, indeed, very
(indeclinable)
प्रवर्तते (pravartate) - acts, engages, proceeds
(verb)
3rd person , singular, middle, present indicative (laṭ) of vṛt
Prefix: pra
Root: vṛt (class 1)
न (na) - not, nor
(indeclinable)
असिद्धौ (asiddhau) - in non-accomplishment, in failure
(noun)
Locative, feminine, singular of asiddhi
asiddhi - non-accomplishment, failure
Compound type : nañ-tatpuruṣa (a+siddhi)
- a – not, non-, un- (negative prefix)
indeclinable - siddhi – success, accomplishment, perfection
noun (feminine)
From root sidh (to succeed, accomplish).
Root: sidh (class 1)
व्यथते (vyathate) - is distressed, is troubled, is agitated
(verb)
3rd person , singular, middle, present indicative (laṭ) of vyath
Root: vyath (class 1)
तस्य (tasya) - his, of him
(pronoun)
Genitive, masculine, singular of tad
tad - that
न (na) - not, nor
(indeclinable)
सिद्धौ (siddhau) - in accomplishment, in success
(noun)
Locative, feminine, singular of siddhi
siddhi - success, accomplishment, perfection
From root sidh (to succeed, accomplish).
Root: sidh (class 1)
हर्षम् (harṣam) - joy, delight, exhilaration
(noun)
Accusative, masculine, singular of harṣa
harṣa - joy, delight, exhilaration
From root hṛṣ (to be glad, rejoice).
Root: hṛṣ (class 1)
अश्नुते (aśnute) - obtains, experiences, reaches, attains
(verb)
3rd person , singular, middle, present indicative (laṭ) of aś
Root: aś (class 5)