महाभारतः mahābhārataḥ - book-5, chapter-75, verse-15

श्वोभूते धृतराष्ट्रस्य समीपं प्राप्य पाण्डव ।
यतिष्ये प्रशमं कर्तुं युष्मदर्थमहापयन् ॥१५॥

15. śvobhūte dhṛtarāṣṭrasya samīpaṁ prāpya pāṇḍava ,
yatiṣye praśamaṁ kartuṁ yuṣmadarthamahāpayan.

15. śvaḥ bhūte dhṛtarāṣṭrasya samīpam prāpya pāṇḍava
yatiṣye praśamam kartum yuṣmad-artha-mahāpayan

15. O Pāṇḍava, tomorrow, having approached Dhritarashtra, I will endeavor to bring about peace, while promoting your interests.

Words meanings summery:

• श्वः (śvaḥ) - tomorrow

• भूते (bhūte) - on the following day, on the morrow (part of `śvobhūte`) (happened, occurred, being; on the day that has become)

• धृतराष्ट्रस्य (dhṛtarāṣṭrasya) - of Dhritarashtra

• समीपम् (samīpam) - to the vicinity of (Dhritarashtra) (near, proximity, vicinity)

• प्राप्य (prāpya) - having obtained, having reached, having approached

• पाण्डव (pāṇḍava) - Addressing Bhimasena. (O Pandava)

• यतिष्ये (yatiṣye) - I shall strive, I shall endeavor

• प्रशमम् (praśamam) - cessation of hostilities, peace settlement (peace, tranquility, cessation, pacification)

• कर्तुम् (kartum) - to bring about (to do, to make, to perform)

• युष्मद्-अर्थ-महापयन् (yuṣmad-artha-mahāpayan) - The speaker (Yudhishthira) will ensure that the Pāṇḍavas' objectives are not overlooked while making peace. (advancing your purpose, promoting your interests)

Words meanings and morphology

श्वः (śvaḥ) - tomorrow

(indeclinable)

भूते (bhūte) - on the following day, on the morrow (part of `śvobhūte`) (happened, occurred, being; on the day that has become)

(adjective)

Locative, neuter, singular of bhūta

bhūta - been, become, happened, past

Past Passive Participle

Derived from √bhū (to be, to become) with suffix -ta.

Root: bhū (class 1)

Note: Part of the idiomatic compound `śvobhūte` meaning 'on the morrow'.

धृतराष्ट्रस्य (dhṛtarāṣṭrasya) - of Dhritarashtra

(proper noun)

Genitive, masculine, singular of dhṛtarāṣṭra

dhṛtarāṣṭra - Dhritarashtra (name of the blind king)

समीपम् (samīpam) - to the vicinity of (Dhritarashtra) (near, proximity, vicinity)

(noun)

Accusative, neuter, singular of samīpa

samīpa - near, close, proximity, vicinity

Note: Governed by `prāpya`.

प्राप्य (prāpya) - having obtained, having reached, having approached

(indeclinable)

Absolutive

Derived from √āp (to obtain, reach) with prefix `pra` and suffix -ya.

Prefix: pra

Root: āp (class 5)

पाण्डव (pāṇḍava) - Addressing Bhimasena. (O Pandava)

(proper noun)

Vocative, masculine, singular of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, a Pāṇḍava

यतिष्ये (yatiṣye) - I shall strive, I shall endeavor

(verb)

1st person , singular, middle, future (lṛṭ) of yat

Future tense

1st person singular future middle indicative.

Root: yat (class 1)

Note: The main verb of the sentence.

प्रशमम् (praśamam) - cessation of hostilities, peace settlement (peace, tranquility, cessation, pacification)

(noun)

Accusative, masculine, singular of praśama

praśama - peace, tranquility, cessation, calming, appeasement

From `pra` + √śam (to be calm).

Prefix: pra

Root: śam (class 4)

कर्तुम् (kartum) - to bring about (to do, to make, to perform)

(indeclinable)

Infinitive

Infinitive form.

Root: kṛ (class 8)

Note: Expresses purpose.

युष्मद्-अर्थ-महापयन् (yuṣmad-artha-mahāpayan) - The speaker (Yudhishthira) will ensure that the Pāṇḍavas' objectives are not overlooked while making peace. (advancing your purpose, promoting your interests)

(adjective)

Nominative, masculine, singular of yuṣmad-artha-mahāpayat

yuṣmad-artha-mahāpayat - advancing your purpose, promoting your interests

Present Active Participle (causative)

Compound derived from `yuṣmad-artha` and `mahāpayat` (participle of causative verb `mahāpayati` "to make great, to promote").

Compound type : tatpuruṣa (yuṣmad+artha+mahāpayat)

• yuṣmad – you (plural)
  pronoun
• artha – purpose, interest, goal, benefit
  noun (masculine)
• mahāpayat – causing to be great, promoting, advancing
  adjective (masculine)
  Present Active Participle (causative)
  From causative of `mahāpayati` (to make great, to promote).

Note: The active participle describing the action of the speaker while making peace.