महाभारतः mahābhārataḥ - book-5, chapter-75, verse-1

भगवानुवाच ।
भावं जिज्ञासमानोऽहं प्रणयादिदमब्रुवम् ।
न चाक्षेपान्न पाण्डित्यान्न क्रोधान्न विवक्षया ॥१॥

1. bhagavānuvāca ,
bhāvaṁ jijñāsamāno'haṁ praṇayādidamabruvam ,
na cākṣepānna pāṇḍityānna krodhānna vivakṣayā.

1. bhagavān uvāca bhāvam jijñāsamānaḥ aham praṇayāt idam
abruvam na ca ākṣepāt na pāṇḍityāt na krodhāt na vivakṣayā

1. The Lord said: "Desiring to understand your inner disposition, I spoke this out of affection. It was not prompted by accusation, nor by a display of scholarship, nor by anger, nor by any desire to merely instruct."

Words meanings summery:

• भगवान् (bhagavān) - the Lord, the worshipful one, the Blessed One

• उवाच (uvāca) - said, spoke

• भावम् (bhāvam) - intention, state of mind, feeling, disposition, existence

• जिज्ञासमानः (jijñāsamānaḥ) - desiring to know, inquisitive, curious

• अहम् (aham) - I

• प्रणयात् (praṇayāt) - from affection, out of love, due to attachment

• इदम् (idam) - this, this thing

• अब्रुवम् (abruvam) - I spoke, I said

• न (na) - not, no

• च (ca) - and, also

• आक्षेपात् (ākṣepāt) - from accusation, out of insult, due to censure

• न (na) - not, no

• पाण्डित्यात् (pāṇḍityāt) - from learnedness, out of scholarship, due to wisdom

• न (na) - not, no

• क्रोधात् (krodhāt) - from anger, out of wrath

• न (na) - not, no

• विवक्षया (vivakṣayā) - with a desire to speak, with a desire to instruct, with the intention to preach

Words meanings and morphology

भगवान् (bhagavān) - the Lord, the worshipful one, the Blessed One

(noun)

Nominative, masculine, singular of bhagavat

bhagavat - possessing fortune, glorious, divine, worshipful

Derived from bhaga (fortune, excellence) + vat (possessive suffix)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

भावम् (bhāvam) - intention, state of mind, feeling, disposition, existence

(noun)

Accusative, masculine, singular of bhāva

bhāva - state, condition, disposition, feeling, existence, nature

Derived from root bhū (to be, to exist)

Root: bhū (class 1)

जिज्ञासमानः (jijñāsamānaḥ) - desiring to know, inquisitive, curious

(participle)

Nominative, masculine, singular of jijñāsamāna

jijñāsamāna - desiring to know, inquisitive

Present Active Participle (Ātmanepada)

Desiderative stem of root jñā (to know) + -māna suffix

Root: jñā (class 9)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

प्रणयात् (praṇayāt) - from affection, out of love, due to attachment

(noun)

Ablative, masculine, singular of praṇaya

praṇaya - affection, love, attachment, friendship

Derived from root nī (to lead) with prefix pra

Prefix: pra

Root: nī (class 1)

इदम् (idam) - this, this thing

(pronoun)

Accusative, neuter, singular of idam

idam - this, here

अब्रुवम् (abruvam) - I spoke, I said

(verb)

1st person , singular, active, imperfect (laṅ) of brū

Root: brū (class 2)

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

आक्षेपात् (ākṣepāt) - from accusation, out of insult, due to censure

(noun)

Ablative, masculine, singular of ākṣepa

ākṣepa - throwing, blame, censure, accusation, insult

Derived from root kṣip (to throw) with prefix ā

Prefix: ā

Root: kṣip (class 6)

न (na) - not, no

(indeclinable)

पाण्डित्यात् (pāṇḍityāt) - from learnedness, out of scholarship, due to wisdom

(noun)

Ablative, neuter, singular of pāṇḍitya

pāṇḍitya - learnedness, scholarship, wisdom

Derived from paṇḍita (learned person)

न (na) - not, no

(indeclinable)

क्रोधात् (krodhāt) - from anger, out of wrath

(noun)

Ablative, masculine, singular of krodha

krodha - anger, wrath, rage

Derived from root krudh (to be angry)

Root: krudh (class 4)

न (na) - not, no

(indeclinable)

विवक्षया (vivakṣayā) - with a desire to speak, with a desire to instruct, with the intention to preach

(noun)

Instrumental, feminine, singular of vivakṣā

vivakṣā - desire to speak, desire to explain, intention to say

Desiderative noun from root vac (to speak)

Root: vac (class 2)