महाभारतः mahābhārataḥ - book-5, chapter-75, verse-10

यदन्यद्दिष्टभावस्य पुरुषस्य स्वयंकृतम् ।
तस्मादनवरोधश्च विद्यते तत्र लक्षणम् ॥१०॥

10. yadanyaddiṣṭabhāvasya puruṣasya svayaṁkṛtam ,
tasmādanavarodhaśca vidyate tatra lakṣaṇam.

10. yat anyat diṣṭabhāvasya puruṣasya svayaṅkṛtam
tasmāt anavarodhaḥ ca vidyate tatra lakṣaṇam

10. Whatever a person (puruṣa) achieves through their own effort, which is distinct from their fated circumstances, leads to unimpeded progress. This absence of obstruction is indeed its distinguishing characteristic.

Words meanings summery:

• यत् (yat) - which, what, whatever

• अन्यत् (anyat) - other, different, distinct

• दिष्टभावस्य (diṣṭabhāvasya) - of the fated condition, of destiny's nature

• पुरुषस्य (puruṣasya) - of a person, of the male, of the cosmic person (puruṣa)

• स्वयङ्कृतम् (svayaṅkṛtam) - self-made, self-done, created by oneself

• तस्मात् (tasmāt) - from that, therefore, hence

• अनवरोधः (anavarodhaḥ) - no obstruction, unimpeded progress, absence of hindrance

• च (ca) - and, also

• विद्यते (vidyate) - exists, is found, is present

• तत्र (tatra) - there, in that place, in that matter

• लक्षणम् (lakṣaṇam) - sign, mark, characteristic, definition

Words meanings and morphology

यत् (yat) - which, what, whatever

(pronoun)

neuter, singular of yad

yad - which, what, whoever

अन्यत् (anyat) - other, different, distinct

(adjective)

neuter, singular of anya

anya - other, different

दिष्टभावस्य (diṣṭabhāvasya) - of the fated condition, of destiny's nature

(noun)

Genitive, masculine, singular of diṣṭabhāva

diṣṭabhāva - fated condition, state of being destined

Compound type : tatpuruṣa (diṣṭa+bhāva)

• diṣṭa – fated, decreed, appointed
  adjective (neuter)
  Past Passive Participle
  From root diś (to point, show, direct).
  Root: diś (class 6)
• bhāva – state, condition, nature, existence
  noun (masculine)
  From root bhū (to be, become).
  Root: bhū (class 1)

पुरुषस्य (puruṣasya) - of a person, of the male, of the cosmic person (puruṣa)

(noun)

Genitive, masculine, singular of puruṣa

puruṣa - person, man, male, the supreme cosmic person

स्वयङ्कृतम् (svayaṅkṛtam) - self-made, self-done, created by oneself

(adjective)

neuter, singular of svayaṅkṛta

svayaṅkṛta - self-made, self-done

Past Passive Participle

Compound type : tatpuruṣa (svayam+kṛta)

• svayam – by oneself, voluntarily
  indeclinable
• kṛta – done, made, performed
  adjective (neuter)
  Past Passive Participle
  From root kṛ (to do, make).
  Root: kṛ (class 8)

तस्मात् (tasmāt) - from that, therefore, hence

(pronoun)

Ablative, neuter, singular of tad

tad - that

अनवरोधः (anavarodhaḥ) - no obstruction, unimpeded progress, absence of hindrance

(noun)

Nominative, masculine, singular of anavarodha

anavarodha - no obstruction, unimpeded progress

Compound type : nañ-tatpuruṣa (a+avarodha)

• a – not, non-, un- (negative prefix)
  indeclinable
• avarodha – obstruction, hindrance, impediment
  noun (masculine)
  From root rudh (to obstruct, hinder) with upasarga ava-.
  Prefix: ava
  Root: rudh (class 7)

च (ca) - and, also

(indeclinable)

विद्यते (vidyate) - exists, is found, is present

(verb)

3rd person , singular, middle, present indicative (laṭ) of vid

Root: vid (class 4)

तत्र (tatra) - there, in that place, in that matter

(indeclinable)

Derived from tad (that) + tra (locative suffix).

लक्षणम् (lakṣaṇam) - sign, mark, characteristic, definition

(noun)

neuter, singular of lakṣaṇa

lakṣaṇa - sign, mark, characteristic, definition

From root lakṣ (to mark, observe).

Root: lakṣ (class 10)