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5,75

महाभारतः       mahābhārataḥ - book-5, chapter-75, verse-19

अहं हि यन्ता बीभत्सोर्भविता संयुगे सति ।
धनंजयस्यैष कामो न हि युद्धं न कामये ॥१९॥
19. ahaṁ hi yantā bībhatsorbhavitā saṁyuge sati ,
dhanaṁjayasyaiṣa kāmo na hi yuddhaṁ na kāmaye.
19. aham hi yantā bībhatsoḥ bhavitā saṃyuge sati
dhanaṃjayasya eṣaḥ kāmaḥ na hi yuddham na kāmaye
19. Indeed, I will be the charioteer of Bibhatsu (Arjuna) when there is battle. This is Dhanaṃjaya's (Arjuna's) desire, for I myself do not desire war.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अहम् (aham) - I
  • हि (hi) - indeed, surely, for, because
  • यन्ता (yantā) - charioteer, controller, guide
  • बीभत्सोः (bībhatsoḥ) - of Arjuna (who is called Bibhatsu, meaning 'loathing evil' or 'one who detests war') (of Bibhatsu)
  • भविता (bhavitā) - will be, is going to be
  • संयुगे (saṁyuge) - in battle, in conflict
  • सति (sati) - while battle exists / takes place (being, existing, if it is)
  • धनंजयस्य (dhanaṁjayasya) - of Arjuna (who is called Dhanaṃjaya, 'conqueror of wealth') (of Dhanaṃjaya)
  • एषः (eṣaḥ) - this (masculine nominative singular)
  • कामः (kāmaḥ) - desire, wish, love
  • (na) - not, no
  • हि (hi) - indeed, for, because
  • युद्धम् (yuddham) - war, battle
  • (na) - not, no
  • कामये (kāmaye) - I desire, I wish

Words meanings and morphology

अहम् (aham) - I
(pronoun)
Nominative, singular of aham
aham - I
हि (hi) - indeed, surely, for, because
(indeclinable)
यन्ता (yantā) - charioteer, controller, guide
(noun)
Nominative, masculine, singular of yantṛ
yantṛ - charioteer, driver, controller, guide
Agent noun
from root yam (to restrain, guide)
Root: yam (class 1)
बीभत्सोः (bībhatsoḥ) - of Arjuna (who is called Bibhatsu, meaning 'loathing evil' or 'one who detests war') (of Bibhatsu)
(proper noun)
Genitive, masculine, singular of bībhatsu
bībhatsu - loathing evil, disgusting, detesting (epithet of Arjuna)
भविता (bhavitā) - will be, is going to be
(nominal form)
Nominative, masculine, singular of bhū
bhū - to be, to exist, to become, to happen
Periphrastic Future
root bhū (1st class) with suffix -tṛ (nominative singular)
Root: bhū (class 1)
Note: literally 'he who will be'
संयुगे (saṁyuge) - in battle, in conflict
(noun)
Locative, masculine, singular of saṃyuga
saṁyuga - conjunction, union, battle, conflict
from root yuj (to join) with prefix sam-
Prefix: sam
Root: yuj (class 7)
सति (sati) - while battle exists / takes place (being, existing, if it is)
(adjective)
Locative, neuter, singular of sat
sat - being, existing, good, true, real
Present Active Participle
from root as (to be)
Root: as (class 2)
Note: locative absolute construction 'saṃyuge sati' meaning 'when battle exists'
धनंजयस्य (dhanaṁjayasya) - of Arjuna (who is called Dhanaṃjaya, 'conqueror of wealth') (of Dhanaṃjaya)
(proper noun)
Genitive, masculine, singular of dhanaṃjaya
dhanaṁjaya - Dhanaṃjaya (epithet of Arjuna, 'conqueror of wealth')
Compound type : upapada tatpurusha (dhana+jaya)
  • dhana – wealth, riches, money
    noun (neuter)
  • jaya – victory, conquest
    noun (masculine)
    from root ji (to conquer)
    Root: ji (class 1)
एषः (eṣaḥ) - this (masculine nominative singular)
(pronoun)
Nominative, masculine, singular of etad
etad - this, this one
कामः (kāmaḥ) - desire, wish, love
(noun)
Nominative, masculine, singular of kāma
kāma - desire, wish, love, sensual pleasure (kāma)
from root kam (to desire)
Root: kam (class 1)
(na) - not, no
(indeclinable)
हि (hi) - indeed, for, because
(indeclinable)
युद्धम् (yuddham) - war, battle
(noun)
Accusative, neuter, singular of yuddha
yuddha - war, battle, fighting
Past Passive Participle
From root yudh (4th class, to fight)
Root: yudh (class 4)
(na) - not, no
(indeclinable)
कामये (kāmaye) - I desire, I wish
(verb)
1st person , singular, middle, present (laṭ) of kam
Present Middle Voice
root kam (10th class, or 1st class with causative meaning 'to cause to desire')
Root: kam (class 10)