महाभारतः mahābhārataḥ - book-5, chapter-51, verse-7

न तु जेतार्जुनस्यास्ति हन्ता चास्य न विद्यते ।
मन्युस्तस्य कथं शाम्येन्मन्दान्प्रति य उत्थितः ॥७॥

7. na tu jetārjunasyāsti hantā cāsya na vidyate ,
manyustasya kathaṁ śāmyenmandānprati ya utthitaḥ.

7. na tu jetā arjunasya asti hantā ca asya na vidyate
manyuḥ tasya katham śāmyet mandān prati yaḥ utthitaḥ

7. There is no one who can conquer Arjuna, nor is there anyone who can kill him. How, then, can his wrath (manyu), which has been aroused against the foolish [Kauravas], ever be appeased?

Words meanings summery:

• न (na) - not, no

• तु (tu) - but, indeed, however

• जेता (jetā) - conqueror, victor

• अर्जुनस्य (arjunasya) - of Arjuna

• अस्ति (asti) - is, exists

• हन्ता (hantā) - killer, slayer

• च (ca) - and, also

• अस्य (asya) - of him (Arjuna) (of him, his)

• न (na) - not, no

• विद्यते (vidyate) - is found, exists, is present

• मन्युः (manyuḥ) - Arjuna's justified wrath (manyu) against the Kauravas (wrath, anger, indignation, spirit)

• तस्य (tasya) - his (Arjuna's) (his, of that, to him)

• कथम् (katham) - how? in what manner?

• शाम्येत् (śāmyet) - may it be appeased, it should be appeased, would it be appeased

• मन्दान् (mandān) - the foolish Kauravas (the dull-witted, the foolish, the slow)

• प्रति (prati) - against (towards, against, in front of)

• यः (yaḥ) - which (refers to manyu - wrath) (who, which)

• उत्थितः (utthitaḥ) - has arisen, has been aroused (arisen, stood up, produced)

Words meanings and morphology

न (na) - not, no

(indeclinable)

तु (tu) - but, indeed, however

(indeclinable)

जेता (jetā) - conqueror, victor

(noun)

Nominative, masculine, singular of jetṛ

jetṛ - conqueror, victor, subduer

Agent noun from root ji (to conquer).

Root: ji (class 1)

अर्जुनस्य (arjunasya) - of Arjuna

(proper noun)

Genitive, masculine, singular of arjuna

arjuna - Arjuna (proper name); white, clear, silver

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Present Indicative, 3rd singular

Root: as (to be). Lat: Laṭ (present indicative), 3rd person singular, parasmaipada.

Root: as (class 2)

हन्ता (hantā) - killer, slayer

(noun)

Nominative, masculine, singular of hantṛ

hantṛ - killer, slayer, destroyer

Agent noun from root han (to strike, kill).

Root: han (class 2)

च (ca) - and, also

(indeclinable)

अस्य (asya) - of him (Arjuna) (of him, his)

(pronoun)

Genitive, masculine, singular of idam

idam - this, he, she, it

Demonstrative pronoun.

न (na) - not, no

(indeclinable)

विद्यते (vidyate) - is found, exists, is present

(verb)

3rd person , singular, middle, present indicative (laṭ) of vid

Present Indicative, 3rd singular

Root: vid (to be). Lat: Laṭ (present indicative), 3rd person singular, ātmanepada.

Root: vid (class 4)

मन्युः (manyuḥ) - Arjuna's justified wrath (manyu) against the Kauravas (wrath, anger, indignation, spirit)

(noun)

Nominative, masculine, singular of manyu

manyu - wrath, anger, indignation, passion, spirit, mind (manyu)

From root man (to think, perceive).

Root: man (class 4)

तस्य (tasya) - his (Arjuna's) (his, of that, to him)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun.

कथम् (katham) - how? in what manner?

(indeclinable)

शाम्येत् (śāmyet) - may it be appeased, it should be appeased, would it be appeased

(verb)

3rd person , singular, active, potential/optative (vidhi-liṅ) of śam

Potential Mood, 3rd singular

Root: śam (to be calm). Lat: Vidhi-liṅ (potential/optative mood), 3rd person singular, parasmaipada.

Root: śam (class 4)

मन्दान् (mandān) - the foolish Kauravas (the dull-witted, the foolish, the slow)

(adjective)

Accusative, masculine, plural of manda

manda - dull, slow, foolish, lazy, weak

Root: mand (class 1)

प्रति (prati) - against (towards, against, in front of)

(indeclinable)

यः (yaḥ) - which (refers to manyu - wrath) (who, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Relative pronoun.

उत्थितः (utthitaḥ) - has arisen, has been aroused (arisen, stood up, produced)

(adjective)

Nominative, masculine, singular of utthita

utthita - arisen, risen, stood up, produced, caused

Past Passive Participle

From ud-sthā (to rise, stand up).

Prefix: ud

Root: sthā (class 1)

Note: Used here as a predicate adjective with an implied 'is'.