महाभारतः mahābhārataḥ - book-5, chapter-44, verse-6

आचार्ययोनिमिह ये प्रविश्य भूत्वा गर्भं ब्रह्मचर्यं चरन्ति ।
इहैव ते शास्त्रकारा भवन्ति प्रहाय देहं परमं यान्ति योगम् ॥६॥

6. ācāryayonimiha ye praviśya; bhūtvā garbhaṁ brahmacaryaṁ caranti ,
ihaiva te śāstrakārā bhavanti; prahāya dehaṁ paramaṁ yānti yogam.

6. ācāryayonim iha ye praviśya bhūtvā
garbham brahmacaryam caranti
iha eva te śāstrakārāḥ bhavanti
prahāya deham paramam yānti yogam

6. Those who here, having entered the spiritual lineage of a preceptor (ācārya) and become like an embryo [to him], practice spiritual studenthood (brahmacarya), they become authors of sacred texts (śāstra) in this very world. After abandoning the body, they attain the supreme spiritual discipline (yoga).

Words meanings summery:

• आचार्ययोनिम् (ācāryayonim) - into the spiritual lineage of a preceptor (into the origin/womb of a preceptor)

• इह (iha) - here, in this world

• ये (ye) - who, those who

• प्रविश्य (praviśya) - having entered

• भूत्वा (bhūtvā) - having become

• गर्भम् (garbham) - like an embryo, meaning utterly dependent and formed by the teacher (embryo, fetus, seed, womb)

• ब्रह्मचर्यम् (brahmacaryam) - student life, celibacy, spiritual studenthood (brahmacarya)

• चरन्ति (caranti) - they practice, they follow, they move

• इह (iha) - here, in this world

• एव (eva) - indeed, only, just

• ते (te) - they, those

• शास्त्रकाराः (śāstrakārāḥ) - authors of sacred texts, makers of treatises

• भवन्ति (bhavanti) - they become

• प्रहाय (prahāya) - having abandoned, having left

• देहम् (deham) - body

• परमम् (paramam) - supreme, highest, excellent

• यान्ति (yānti) - they go, they attain

• योगम् (yogam) - union, discipline, spiritual practice, meditation (yoga)

Words meanings and morphology

आचार्ययोनिम् (ācāryayonim) - into the spiritual lineage of a preceptor (into the origin/womb of a preceptor)

(noun)

Accusative, feminine, singular of ācāryayoni

ācāryayoni - origin/womb of a preceptor

Compound type : tatpurusha (ācārya+yoni)

• ācārya – preceptor, teacher
  noun (masculine)
• yoni – womb, origin, source, birthplace
  noun (feminine)

इह (iha) - here, in this world

(indeclinable)

ये (ye) - who, those who

(pronoun)

Nominative, masculine, plural of yad

yad - which, who

प्रविश्य (praviśya) - having entered

(indeclinable)

Absolutive

formed with suffix -ya after upasarga pra-

Prefix: pra

Root: viś (class 6)

भूत्वा (bhūtvā) - having become

(indeclinable)

Absolutive

formed with suffix -tvā

Root: bhū (class 1)

गर्भम् (garbham) - like an embryo, meaning utterly dependent and formed by the teacher (embryo, fetus, seed, womb)

(noun)

Accusative, masculine, singular of garbha

garbha - embryo, fetus, seed, womb, interior

ब्रह्मचर्यम् (brahmacaryam) - student life, celibacy, spiritual studenthood (brahmacarya)

(noun)

Accusative, neuter, singular of brahmacarya

brahmacarya - student life, celibacy, conduct relating to Brahman

चरन्ति (caranti) - they practice, they follow, they move

(verb)

3rd person , plural, active, present indicative (laṭ) of car

Root: car (class 1)

इह (iha) - here, in this world

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

ते (te) - they, those

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

शास्त्रकाराः (śāstrakārāḥ) - authors of sacred texts, makers of treatises

(noun)

Nominative, masculine, plural of śāstrakāra

śāstrakāra - author of sacred texts, maker of treatises

Compound type : tatpurusha (śāstra+kāra)

• śāstra – sacred text, treatise, scripture, rule
  noun (neuter)
• kāra – maker, doer, author
  noun (masculine)

भवन्ति (bhavanti) - they become

(verb)

3rd person , plural, active, present indicative (laṭ) of bhū

Root: bhū (class 1)

प्रहाय (prahāya) - having abandoned, having left

(indeclinable)

Absolutive

formed with suffix -ya after upasarga pra-

Prefix: pra

Root: hā (class 3)

देहम् (deham) - body

(noun)

Accusative, masculine, singular of deha

deha - body, form

परमम् (paramam) - supreme, highest, excellent

(adjective)

Accusative, masculine, singular of parama

parama - supreme, highest, excellent

यान्ति (yānti) - they go, they attain

(verb)

3rd person , plural, active, present indicative (laṭ) of yā

Root: yā (class 2)

योगम् (yogam) - union, discipline, spiritual practice, meditation (yoga)

(noun)

Accusative, masculine, singular of yoga

yoga - union, discipline, spiritual practice, meditation, conjunction