महाभारतः mahābhārataḥ - book-5, chapter-44, verse-21

नैवर्क्षु तन्न यजुःषु नाप्यथर्वसु न चैव दृश्यत्यमलेषु सामसु ।
रथंतरे बार्हते चापि राजन्महाव्रते नैव दृश्येद्ध्रुवं तत् ॥२१॥

21. naivarkṣu tanna yajuḥṣu nāpyatharvasu; na caiva dṛśyatyamaleṣu sāmasu ,
rathaṁtare bārhate cāpi rāja;nmahāvrate naiva dṛśyeddhruvaṁ tat.

21. na eva ṛkṣu tat na yajuḥṣu na api
atharvasu na ca eva dṛśyati amaleṣu
sāmasu rathantare bār̥hate ca api rājan
mahāvrate na eva dṛśyet dhruvam tat

21. O King, that (supreme truth) is not found in the Ṛg Veda, nor in the Yajur Veda, nor even in the Atharva Veda. It is certainly not visible in the pure Sāma Vedas, nor in the Rathantara or Bṛhat Sāman, nor in the Mahāvrata ritual.

Words meanings summery:

• न (na) - not, no

• एव (eva) - indeed, only, just, quite

• ऋक्षु (ṛkṣu) - in the Ṛg Veda (in the Ṛg Veda verses)

• तत् (tat) - that (supreme truth) (that)

• न (na) - not, no

• यजुःषु (yajuḥṣu) - in the Yajur Veda (in the Yajur Veda texts)

• न (na) - not, no

• अपि (api) - also, even

• अथर्वसु (atharvasu) - in the Atharva Veda

• न (na) - not, no

• च (ca) - and, also

• एव (eva) - indeed, only, just

• दृश्यति (dṛśyati) - is seen, appears

• अमलेषु (amaleṣu) - in the pure, in the spotless

• सामसु (sāmasu) - in the Sāma Vedas, in the Sāman chants

• रथन्तरे (rathantare) - in the Rathantara (Sāman)

• बार्̥हते (bār̥hate) - in the Bṛhat (Sāman)

• च (ca) - and, also

• अपि (api) - also, even

• राजन् (rājan) - O King

• महाव्रते (mahāvrate) - in the Mahāvrata ritual

• न (na) - not, no

• एव (eva) - indeed, only, just

• दृश्येत् (dṛśyet) - is visible (should be seen, would be seen, is seen (potential))

• ध्रुवम् (dhruvam) - certainly (certainly, surely, firm)

• तत् (tat) - that (supreme truth) (that)

Words meanings and morphology

न (na) - not, no

(indeclinable)

एव (eva) - indeed, only, just, quite

(indeclinable)

ऋक्षु (ṛkṣu) - in the Ṛg Veda (in the Ṛg Veda verses)

(noun)

Locative, feminine, plural of ṛc

ṛc - hymn, verse, sacred text (especially of the Ṛg Veda)

तत् (tat) - that (supreme truth) (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

न (na) - not, no

(indeclinable)

यजुःषु (yajuḥṣu) - in the Yajur Veda (in the Yajur Veda texts)

(noun)

Locative, neuter, plural of yajus

yajus - sacrificial formula, prose mantra (especially of the Yajur Veda)

न (na) - not, no

(indeclinable)

अपि (api) - also, even

(indeclinable)

अथर्वसु (atharvasu) - in the Atharva Veda

(noun)

Locative, masculine, plural of atharvan

atharvan - an ancient priest, a text belonging to the Atharva Veda

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

दृश्यति (dṛśyati) - is seen, appears

(verb)

3rd person , singular, active, present (laṭ) of dṛś

Root: dṛś (class 1)

अमलेषु (amaleṣu) - in the pure, in the spotless

(adjective)

Locative, neuter, plural of amala

amala - pure, spotless, clean

Compound type : bahuvrihi (a+mala)

• a – not, un-
  indeclinable
• mala – dirt, impurity, stain
  noun (masculine)

सामसु (sāmasu) - in the Sāma Vedas, in the Sāman chants

(noun)

Locative, neuter, plural of sāman

sāman - chant, melody, (especially of the Sāma Veda)

रथन्तरे (rathantare) - in the Rathantara (Sāman)

(proper noun)

Locative, neuter, singular of rathantara

rathantara - name of a celebrated Sāman melody

बार्̥हते (bār̥hate) - in the Bṛhat (Sāman)

(proper noun)

Locative, neuter, singular of bār̥hata

bār̥hata - belonging to Bṛhat, the Bṛhat Sāman (another important Sāman melody)

च (ca) - and, also

(indeclinable)

अपि (api) - also, even

(indeclinable)

राजन् (rājan) - O King

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

महाव्रते (mahāvrate) - in the Mahāvrata ritual

(noun)

Locative, neuter, singular of mahāvrata

mahāvrata - a great vow, a particular Vedic ceremony or ritual

Compound type : karma_dhāraya (mahat+vrata)

• mahat – great, large, extensive
  adjective (neuter)
• vrata – vow, sacred observance, religious practice
  noun (neuter)

न (na) - not, no

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

दृश्येत् (dṛśyet) - is visible (should be seen, would be seen, is seen (potential))

(verb)

3rd person , singular, active, optative (liṅ) of dṛś

Root: dṛś (class 1)

ध्रुवम् (dhruvam) - certainly (certainly, surely, firm)

(indeclinable)

तत् (tat) - that (supreme truth) (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it