महाभारतः mahābhārataḥ - book-5, chapter-44, verse-24

अनामयं तन्महदुद्यतं यशो वाचो विकारान्कवयो वदन्ति ।
तस्मिञ्जगत्सर्वमिदं प्रतिष्ठितं ये तद्विदुरमृतास्ते भवन्ति ॥२४॥

24. anāmayaṁ tanmahadudyataṁ yaśo; vāco vikārānkavayo vadanti ,
tasmiñjagatsarvamidaṁ pratiṣṭhitaṁ; ye tadviduramṛtāste bhavanti.

24. anāmayam tat mahat udyatam yaśaḥ
vācaḥ vikārān kavayaḥ vadanti tasmin
jagat sarvam idam pratiṣṭhitam
ye tat viduḥ amṛtāḥ te bhavanti

24. That (supreme truth) is free from illness, it is the great, exalted glory; the sages (kavayaḥ) speak of the transformations of speech (as pertaining to it). This entire universe is established in it; those who truly know that (brahman) become immortal.

Words meanings summery:

• अनामयम् (anāmayam) - free from illness, healthy, auspicious

• तत् (tat) - that (supreme truth) (that)

• महत् (mahat) - great, vast

• उद्यतम् (udyatam) - exalted (uplifted, exalted, prepared)

• यशः (yaśaḥ) - glory, fame, splendor

• वाचः (vācaḥ) - of speech, of the word

• विकारान् (vikārān) - transformations, modifications, changes

• कवयः (kavayaḥ) - sages, wise ones, poets

• वदन्ति (vadanti) - they speak, they declare

• तस्मिन् (tasmin) - in it (the supreme truth) (in that)

• जगत् (jagat) - universe, world

• सर्वम् (sarvam) - all, entire

• इदम् (idam) - this

• प्रतिष्ठितम् (pratiṣṭhitam) - established, founded, fixed

• ये (ye) - who, those who

• तत् (tat) - that (brahman) (that)

• विदुः (viduḥ) - they know, they understand

• अमृताः (amṛtāḥ) - immortal

• ते (te) - they

• भवन्ति (bhavanti) - they are, they become

Words meanings and morphology

अनामयम् (anāmayam) - free from illness, healthy, auspicious

(adjective)

Nominative, neuter, singular of anāmaya

anāmaya - free from disease, healthy, well, auspicious

Derived from root am (to be sick) with negative prefix a- and prefix ā-.

Compound type : nañ-tatpuruṣa (a+āmaya)

• a – not, un-
  indeclinable
• āmaya – sickness, disease
  noun (masculine)
  Derived from root am (to be sick) with prefix ā-.
  Prefix: ā
  Root: am (class 1)

तत् (tat) - that (supreme truth) (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

महत् (mahat) - great, vast

(adjective)

Nominative, neuter, singular of mahat

mahat - great, large, extensive, important

उद्यतम् (udyatam) - exalted (uplifted, exalted, prepared)

(adjective)

Nominative, neuter, singular of udyata

udyata - uplifted, raised, prepared, ready, exalted

Past Passive Participle

Past Passive Participle of root yam (to restrain, lift) with prefix ud-.

Prefix: ud

Root: yam (class 1)

यशः (yaśaḥ) - glory, fame, splendor

(noun)

Nominative, neuter, singular of yaśas

yaśas - glory, fame, honor, splendor

वाचः (vācaḥ) - of speech, of the word

(noun)

Genitive, feminine, singular of vāc

vāc - speech, voice, word, language

विकारान् (vikārān) - transformations, modifications, changes

(noun)

Accusative, masculine, plural of vikāra

vikāra - change, alteration, modification, transformation, product

Derived from root kṛ (to do) with prefix vi-.

Prefix: vi

Root: kṛ (class 8)

कवयः (kavayaḥ) - sages, wise ones, poets

(noun)

Nominative, masculine, plural of kavi

kavi - wise man, sage, poet, seer

वदन्ति (vadanti) - they speak, they declare

(verb)

3rd person , plural, active, present (laṭ) of vad

Root: vad (class 1)

तस्मिन् (tasmin) - in it (the supreme truth) (in that)

(pronoun)

Locative, neuter, singular of tad

tad - that, he, she, it

जगत् (jagat) - universe, world

(noun)

Nominative, neuter, singular of jagat

jagat - moving, living, the world, universe

सर्वम् (sarvam) - all, entire

(adjective)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

प्रतिष्ठितम् (pratiṣṭhitam) - established, founded, fixed

(adjective)

Nominative, neuter, singular of pratiṣṭhita

pratiṣṭhita - established, fixed, founded, dependent on

Past Passive Participle

Past Passive Participle of root sthā (to stand) with prefix prati-.

Prefix: prati

Root: sthā (class 1)

ये (ye) - who, those who

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

तत् (tat) - that (brahman) (that)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

विदुः (viduḥ) - they know, they understand

(verb)

3rd person , plural, active, perfect (liṭ) of vid

Root: vid (class 2)

अमृताः (amṛtāḥ) - immortal

(adjective)

Nominative, masculine, plural of amṛta

amṛta - immortal, deathless, nectar

Literally 'not dead', derived from root mṛ (to die) with negative prefix a-.

Compound type : nañ-tatpuruṣa (a+mṛta)

• a – not, un-
  indeclinable
• mṛta – dead, deceased
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of root mṛ (to die).
  Root: mṛ (class 6)

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

भवन्ति (bhavanti) - they are, they become

(verb)

3rd person , plural, active, present (laṭ) of bhū

Root: bhū (class 1)