महाभारतः
mahābhārataḥ
-
book-5, chapter-44, verse-15
गन्धर्वाणामनेनैव रूपमप्सरसामभूत् ।
एतेन ब्रह्मचर्येण सूर्यो अह्नाय जायते ॥१५॥
एतेन ब्रह्मचर्येण सूर्यो अह्नाय जायते ॥१५॥
15. gandharvāṇāmanenaiva rūpamapsarasāmabhūt ,
etena brahmacaryeṇa sūryo ahnāya jāyate.
etena brahmacaryeṇa sūryo ahnāya jāyate.
15.
gandharvāṇām anena eva rūpam apsarasām abhūt
| etena brahmacaryeṇa sūryaḥ ahnāya jāyate
| etena brahmacaryeṇa sūryaḥ ahnāya jāyate
15.
By this very disciplined way of life (brahmacarya), the Gandharvas and Apsaras obtained their form and beauty. Through this disciplined way of life (brahmacarya), the sun rises (to create) the day.
Words meanings summery:
(Scroll down for elaborated words morphology)
- गन्धर्वाणाम् (gandharvāṇām) - of the Gandharvas
- अनेन (anena) - by this
- एव (eva) - truly, indeed, only, very
- रूपम् (rūpam) - form, beauty, appearance
- अप्सरसाम् (apsarasām) - of the Apsaras
- अभूत् (abhūt) - became, was
- एतेन (etena) - by this, with this
- ब्रह्मचर्येण (brahmacaryeṇa) - by the disciplined way of life (brahmacarya)
- सूर्यः (sūryaḥ) - the sun
- अह्नाय (ahnāya) - for the day, for the purpose of day
- जायते (jāyate) - is born, arises, is produced
Words meanings and morphology
गन्धर्वाणाम् (gandharvāṇām) - of the Gandharvas
(noun)
Genitive, masculine, plural of gandharva
gandharva - celestial musician, a class of demigods
अनेन (anena) - by this
(pronoun)
Instrumental, neuter, singular of idam
idam - this, he, she, it
एव (eva) - truly, indeed, only, very
(indeclinable)
रूपम् (rūpam) - form, beauty, appearance
(noun)
Accusative, neuter, singular of rūpa
rūpa - form, shape, beauty, appearance, nature
Root: rūp (class 10)
अप्सरसाम् (apsarasām) - of the Apsaras
(noun)
Genitive, feminine, plural of apsaras
apsaras - celestial nymph, a class of divine beings
अभूत् (abhūt) - became, was
(verb)
3rd person , singular, active, past aorist (luṅ) of bhū
Aorist, 3rd person singular
Root bhū (1st conjugation, parasmaipada), aorist form with augment 'a'
Root: bhū (class 1)
एतेन (etena) - by this, with this
(pronoun)
Instrumental, neuter, singular of etad
etad - this, he, she, it
ब्रह्मचर्येण (brahmacaryeṇa) - by the disciplined way of life (brahmacarya)
(noun)
Instrumental, neuter, singular of brahmacarya
brahmacarya - celibacy, studentship, disciplined conduct, pursuit of Brahman
From brahman and carya
Compound type : tatpurusha (brahman+carya)
- brahman – Brahman, sacred knowledge, the Veda
noun (neuter)
Root: bṛh (class 1) - carya – conduct, practice, observance
noun (neuter)
Gerundive (karma-vya)
From root car
Root: car (class 1)
सूर्यः (sūryaḥ) - the sun
(noun)
Nominative, masculine, singular of sūrya
sūrya - the sun, sun god
Root: sū (class 1)
अह्नाय (ahnāya) - for the day, for the purpose of day
(noun)
Dative, neuter, singular of ahan
ahan - day
जायते (jāyate) - is born, arises, is produced
(verb)
3rd person , singular, middle, present (laṭ) of jan
Present indicative, 3rd person singular
Root jan (4th conjugation, ātmanepada)
Root: jan (class 4)