महाभारतः mahābhārataḥ - book-5, chapter-44, verse-2

सनत्सुजात उवाच ।
नैतद्ब्रह्म त्वरमाणेन लभ्यं यन्मां पृच्छस्यभिहृष्यस्यतीव ।
अव्यक्तविद्यामभिधास्ये पुराणीं बुद्ध्या च तेषां ब्रह्मचर्येण सिद्धाम् ॥२॥

2. sanatsujāta uvāca ,
naitadbrahma tvaramāṇena labhyaṁ; yanmāṁ pṛcchasyabhihṛṣyasyatīva ,
avyaktavidyāmabhidhāsye purāṇīṁ; buddhyā ca teṣāṁ brahmacaryeṇa siddhām.

2. sanatsujāta uvāca na etat brahma tvaramāṇena
labhyam yat mām pṛcchasi abhihṛṣyasi
atīva avyaktavidyām abhidhāṣye purāṇīm
buddhyā ca teṣām brahmacaryeṇa siddhām

2. Sanatsujāta said: 'This (state of) Brahman (brahman) cannot be attained by one who is hurrying. Regarding what you are asking me, about which you are excessively joyful, I shall explain the ancient knowledge of the unmanifest, which has been perfected by the intelligence (buddhi) and spiritual discipline (brahmacarya) of those (sages).'

Words meanings summery:

• सनत्सुजात (sanatsujāta) - Sanatsujāta

• उवाच (uvāca) - Said, spoke.

• न (na) - Not.

• एतत् (etat) - This (neuter).

• ब्रह्म (brahma) - Brahman, the ultimate reality.

• त्वरमाणेन (tvaramāṇena) - By one who is hurrying or rushing.

• लभ्यम् (labhyam) - To be attained, obtainable.

• यत् (yat) - That which, what (neuter).

• माम् (mām) - Me.

• पृच्छसि (pṛcchasi) - You ask.

• अभिहृष्यसि (abhihṛṣyasi) - You rejoice excessively, you are very glad.

• अतीव (atīva) - Excessively, very much.

• अव्यक्तविद्याम् (avyaktavidyām) - Knowledge of the unmanifest.

• अभिधाष्ये (abhidhāṣye) - I shall explain, declare.

• पुराणीम् (purāṇīm) - Ancient, old (feminine).

• बुद्ध्या (buddhyā) - By intelligence, by intellect.

• च (ca) - And, also.

• तेषाम् (teṣām) - Of them, their.

• ब्रह्मचर्येण (brahmacaryeṇa) - By spiritual discipline, by celibacy.

• सिद्धाम् (siddhām) - Perfected, accomplished (feminine).

Words meanings and morphology

सनत्सुजात (sanatsujāta) - Sanatsujāta

(proper noun)

Nominative, masculine, singular of sanatsujāta

sanatsujāta - Name of a sage, a mind-born son of Brahmā, a spiritual teacher.

उवाच (uvāca) - Said, spoke.

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

न (na) - Not.

(indeclinable)

एतत् (etat) - This (neuter).

(pronoun)

Nominative, neuter, singular of etad

etad - This, this one.

ब्रह्म (brahma) - Brahman, the ultimate reality.

(noun)

Nominative, neuter, singular of brahman

brahman - The ultimate reality, the Absolute, the universal spirit.

त्वरमाणेन (tvaramāṇena) - By one who is hurrying or rushing.

(participle)

Instrumental, masculine, singular of tvaramāṇa

tvaramāṇa - Hurrying, rushing, being quick.

Present Active Participle (Ātmanepada)

From root tvar (to hurry) + śānac suffix.

Root: tvar (class 1)

लभ्यम् (labhyam) - To be attained, obtainable.

(gerundive)

यत् (yat) - That which, what (neuter).

(pronoun)

Accusative, neuter, singular of yad

yad - Which, what, that (relative pronoun).

माम् (mām) - Me.

(pronoun)

Accusative, singular of mad

mad - I, me (first person pronoun).

पृच्छसि (pṛcchasi) - You ask.

(verb)

2nd person , singular, active, present (laṭ) of pṛcch

Root 'prach' undergoes modification to 'pṛcch' in the present tense.

Root: prach (class 6)

अभिहृष्यसि (abhihṛṣyasi) - You rejoice excessively, you are very glad.

(verb)

2nd person , singular, active, present (laṭ) of abhi-hṛṣ

Prefix: abhi

Root: hṛṣ (class 4)

अतीव (atīva) - Excessively, very much.

(indeclinable)

अव्यक्तविद्याम् (avyaktavidyām) - Knowledge of the unmanifest.

(noun)

Accusative, feminine, singular of avyaktavidyā

avyaktavidyā - Knowledge of the unmanifest (avyakta).

Compound type : tatpuruṣa (avyakta+vidyā)

• avyakta – Unmanifest, unexpressed, imperceptible.
  adjective
  From a (negation) + vyakta (manifest).
  Prefix: a
• vidyā – Knowledge, learning, science, wisdom.
  noun (feminine)
  Root: vid (class 4)

अभिधाष्ये (abhidhāṣye) - I shall explain, declare.

(verb)

1st person , singular, middle, future (lṛṭ) of abhi-dhā

Prefix: abhi

Root: dhā (class 3)

पुराणीम् (purāṇīm) - Ancient, old (feminine).

(adjective)

Accusative, feminine, singular of purāṇī

purāṇī - Ancient, old, traditional.

Feminine form of purāṇa.

बुद्ध्या (buddhyā) - By intelligence, by intellect.

(noun)

Instrumental, feminine, singular of buddhi

buddhi - Intelligence, intellect, understanding, perception.

From root budh (to know, perceive).

Root: budh (class 1)

च (ca) - And, also.

(indeclinable)

तेषाम् (teṣām) - Of them, their.

(pronoun)

Genitive, masculine, plural of tad

tad - That, those.

Note: Refers to the sages who perfected the knowledge.

ब्रह्मचर्येण (brahmacaryeṇa) - By spiritual discipline, by celibacy.

(noun)

Instrumental, neuter, singular of brahmacarya

brahmacarya - Spiritual discipline, studentship, celibacy, conduct leading to Brahman.

Compound type : tatpuruṣa (brahman+carya)

• brahman – Brahman, sacred knowledge, Veda.
  noun (neuter)
• carya – To be practised, to be performed, conduct.
  gerundive
  Gerundive
  From root car (to move, to practice) + ṇyat suffix.
  Root: car (class 1)

सिद्धाम् (siddhām) - Perfected, accomplished (feminine).

(participle)

Accusative, feminine, singular of siddha

siddha - Accomplished, perfected, successful, proven.

Past Passive Participle

From root sidh (to accomplish, succeed) + kta suffix.

Root: sidh (class 1)