महाभारतः
mahābhārataḥ
-
book-5, chapter-44, verse-14
एतेन ब्रह्मचर्येण देवा देवत्वमाप्नुवन् ।
ऋषयश्च महाभागा ब्रह्मलोकं मनीषिणः ॥१४॥
ऋषयश्च महाभागा ब्रह्मलोकं मनीषिणः ॥१४॥
14. etena brahmacaryeṇa devā devatvamāpnuvan ,
ṛṣayaśca mahābhāgā brahmalokaṁ manīṣiṇaḥ.
ṛṣayaśca mahābhāgā brahmalokaṁ manīṣiṇaḥ.
14.
etena brahmacaryeṇa devā devatvam āpnuvan |
ṛṣayaḥ ca mahābhāgāḥ brahmalokam manīṣiṇaḥ
ṛṣayaḥ ca mahābhāgāḥ brahmalokam manīṣiṇaḥ
14.
By means of this disciplined way of life (brahmacarya), the gods attained their divine nature. And the illustrious sages, being wise, attained the world of Brahman (brahmaloka).
Words meanings summery:
(Scroll down for elaborated words morphology)
- एतेन (etena) - by this, with this
- ब्रह्मचर्येण (brahmacaryeṇa) - by the disciplined way of life (brahmacarya)
- देवा (devā) - gods
- देवत्वम् (devatvam) - godhood, divinity
- आप्नुवन् (āpnuvan) - attained, reached
- ऋषयः (ṛṣayaḥ) - sages
- च (ca) - and
- महाभागाः (mahābhāgāḥ) - highly fortunate, illustrious, highly revered
- ब्रह्मलोकम् (brahmalokam) - the world of Brahman (brahmaloka)
- मनीषिणः (manīṣiṇaḥ) - wise, thoughtful, sagacious
Words meanings and morphology
एतेन (etena) - by this, with this
(pronoun)
Instrumental, neuter, singular of etad
etad - this, he, she, it
ब्रह्मचर्येण (brahmacaryeṇa) - by the disciplined way of life (brahmacarya)
(noun)
Instrumental, neuter, singular of brahmacarya
brahmacarya - celibacy, studentship, disciplined conduct, pursuit of Brahman
From brahman and carya
Compound type : tatpurusha (brahman+carya)
- brahman – Brahman, sacred knowledge, the Veda
noun (neuter)
Root: bṛh (class 1) - carya – conduct, practice, observance
noun (neuter)
Gerundive (karma-vya)
From root car
Root: car (class 1)
देवा (devā) - gods
(noun)
Nominative, masculine, plural of deva
deva - god, deity, divine being
Root: div (class 4)
देवत्वम् (devatvam) - godhood, divinity
(noun)
Accusative, neuter, singular of devatva
devatva - godhood, divinity, divine nature
Suffix -tva added to deva
आप्नुवन् (āpnuvan) - attained, reached
(verb)
3rd person , plural, active, past imperfect (laṅ) of āp
Imperfect, 3rd person plural
Root āp (5th conjugation, parasmaipada)
Prefix: ā
Root: āp (class 5)
ऋषयः (ṛṣayaḥ) - sages
(noun)
Nominative, masculine, plural of ṛṣi
ṛṣi - sage, seer, inspired poet
Root: ṛṣ (class 4)
च (ca) - and
(indeclinable)
महाभागाः (mahābhāgāḥ) - highly fortunate, illustrious, highly revered
(adjective)
Nominative, masculine, plural of mahābhāga
mahābhāga - highly fortunate, noble, illustrious, highly revered
Compound of mahā (great) and bhāga (share, fortune)
Compound type : bahuvrihi (mahā+bhāga)
- mahā – great, large
adjective - bhāga – share, portion, fortune
noun (masculine)
From root bhaj
Root: bhaj (class 1)
ब्रह्मलोकम् (brahmalokam) - the world of Brahman (brahmaloka)
(noun)
Accusative, masculine, singular of brahmaloka
brahmaloka - the world of Brahman, the highest heaven
Compound of brahman and loka
Compound type : tatpurusha (brahman+loka)
- brahman – Brahman, sacred knowledge, the Veda
noun (neuter)
Root: bṛh (class 1) - loka – world, realm, people
noun (masculine)
From root lok
Root: lok (class 10)
मनीषिणः (manīṣiṇaḥ) - wise, thoughtful, sagacious
(adjective)
Nominative, masculine, plural of manīṣin
manīṣin - wise, thoughtful, intelligent, sagacious
Derived from manīṣā (intellect)
Root: man (class 4)